20 Friday, October 25, 1985
THE DETROIT JEWISH NEWS
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Teach And Entertain
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In fact, when they are factual, commencing the -life of a halutz
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geared for the young reader, (pioneer).
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they assume great value as edu-
There is' great charm in this
tale, a definitive and historically
Lem me leo am 1111••••••111111••••••11•1111•8111•••••1•11111111MUNIM•••111111••• 111 cational media.
The Jewish publishing field is descriptive analysis of hopes and
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frequently an enriching factor dreams and a people's attain-
NE EN EN
• MN INE
MO EMI mg
for youth, with material that ment.
serves the double purpose of
The pinneering tales,' described
entertaining and teaching. s
in the narrative; also receive an
There is a trend toward important impact in the illustra-
realism. When the author of a tions and dra.wings by. Jama
children's story doesn't hesitate Paiss.
to discuss divorce, when in quest
An excedingly interesting
for motivation the writer deals method of discussion, reviewing
with family problems, that's in- Holocaust occurrences, is intro-
troducing an adult problem for a duced in Escape From the
solution by a juvenile. •
Holocaust by Kenneth Roseman.
This is just what has happened
Including a very long glossary,
in a story published for Escape From the Holocaust is fil-
youngsters by the Union of led with facts and planned dis-
American Hebrew Congrega- cussions of tragic experiences.
tions Press.
Roseman's story is complete,
Because of the uniqueness Of covering the dignity which ac-
the tale, some readers will ap- companied the horrors, persecu-
proach it with surprise. In Who tions, gas chambers and the re-
Will Lead Kiddush, Barbara • sistance, when there was such
Pomeranetz and illustrator reaction.
Donna Ruff introduce Debby and
Every page in this book is an
her mother at the Sabbath Eve historical account. Each page re-
table. Debby's father is no longer fers to another similar experi-
there to lead in reciting the Kid- ence. Here is a typical page from
dush and she takes over. There the book:
is an understanding that, in
"By yourself, you will not sur-
spite of the divorce, the Sabbath • vive. Therefore, you appeal to
will be observed with its prey- some Christian friends of yours
ious sanctity when the family who hide you in their attic. You
was united. can only go out of the _room at
Therefore Debby, not yet 13, night, and then only into the
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when Debby meets with her bearable, and you know you are
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father on the usual arranged vie- responsible. If you are dis-
•
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its and he presents her with a covered, you and the entire fam-
kiddish cup like the one his ily will be shot. It's happened be-
(We Have The Hard To Get Leathers and
Grandpa gave him on his bar fore, just down the street, in fact.
•mitzvah. There is a unity estab- An entire German' family was
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lished here even in family sepa- massacred by the Gestapo when
rateness: the Sabbath always to a Jewish woman was found in
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be observed and Debby, reciting th eir house.
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the Kiddush, does it with the "You cannot ask your friends
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It is a tale of some unification, their help, but that you, cannot
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although it was necessitated by a stay. As you walk out into the
YOUR
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divorce. But the Sabbath influ- street, you hear a loud, roaring
YOUR "0" DOWN
ence is there. That's what makes, noise. You look up and 'see
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normal and instructive. unleash an attack on Berlin.
The educational value in the People race for basib ihelters.
latest UAHC series of books re- This is your chance. You remain
ceives emphasis in Joshua's on the street, hiding in the
Dream in which Sheila Segal corner of a building, -:;watching,
tells about a young dreamer who „ waiting. When the bombs fall
fulfills his: hope of settling in Is nearby, you dash, out. A .corpse
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powerful tales encouraging , „clash back to your hiding place.
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It certainly is a remarkably identitY:
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Joshua is inspired by messages "You must now decidehow you
from and about hiS 'Aunt;4t,iyka TFARtry to; urviire the rest of the
who was one of. ihe earliest- war, Like some, you can live in
settlers iri Eretz Israel, Land Eirs:: the ruins of the city, scavenging
Israel. TOifood, or you can pretend to be
He reads in the messages and a regular citizen, live in an
hears the echoes of stories about apartment, and get a job:"
redemption of thesoil, roadbuild-
If you decide , to live in the city
ing and living 'up to 'acquired ruins, turn to *tie
Jewish traditions. -
f you ikoinitedlead a normal
The story reaches its linPor- life, turn to page . . .
taut climax when Joshua's
From this element of suffering,
dream is fulfilled. He attains the' 'thereader is fiteired le, another
hope of Zion Redeemed by going experience :eluted 'to 'the strug-
to Israel. He is introduce4 at the_ gle for survival:
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