THE DETROIT JoitisiiNEyvs Frideay, , July ,12,_198,5 , 25 TEACHING THE HOLOCAUST Grosse Pointe teachers and students get a personalized version of life during the Holocaust. BY NOAM GELFOND Special to The Jewish News Until Holocaust survivor David Bergman addressed a workshop for teachers in the Grosse Pointe schools, Holocaust information taught to stu- dents there only amounted to a few paragraphs gleaned from a textbook. Today, Grosse Pointe teachers are able to spend more time on the subject as a result of program mate- rials created by Bergman. Bergman lectures at schools, and has created a text, A Teacher's Guide to the Holocaust, and a filmstrip, To Hell and Freedom. He has also just published a new voluthe on the Holocaust, called Forty Years After Auschwitz: The Long Search for the Real Causes of the Holocaust. It is just one part of a multi-media educational guide for those wishing to extend beyond the horrifying pictures and stories. It completes another chapter in Bergman's recovery from captivity in Nazi, concentration camps. "If all we can ever learn of the Holocaust are. the atrocities, then we would only be scratching the surface," he says. "The invisible forces that created the Holocaust are beyond the limits of what the eyes can see be- cause they are deeply embedded within the core of the human mind." Robert Welch, director of secon- dary education for Grosse Pointe schools, was responsible for introduc- ing Bergman and his multi-media program to the Grosse Pointe system. Welch incorporated Holocaust litera- ture into the curriculum for 15 years, and he observes, "There's an immense amount of 'material and it's a major curriculum problem to get people to decide what's crucial." Welch is an outspoken advocate of Holocaust instruction. "I'm a strong supporter of communicating about the Holocaust," and he finds the filmstrip and teacher's guide "very beneficial." Many others in the Grosse Pointe system agree. More than 50 middle and high school teachers from the area attended a - seminar this Spring where Bergman lectured, helping the educators to fortify their Holocaust instruction with his materials. Burl von Allmen teaches social studies at Grosse Pointe South High School. "I'm a firm believer that you have to keep this fresh in the minds of young people. As succeeding genera- tions go by, I think it's the responsi- bility of people, especially social studies teachers, to remind students of what happened." Like most history or social studies teachers, von Allmen incorpo- rates Holocaust study as part of his World War II classes. . Grosse Pointe North teacher Conrad Behler invited Bergman to speak directly to his European history class, and the students viewed the filmstrip in addition to the time Be- hler normally spends teaching the Holocaust. Behler says that Bergman's pre- sentation awed his students. Even though Behler warned his class be- forehand of what they would see and hear, "They came away with a sense of almost disbelief." Behler adds, "Bergman's materials differ from most. others, like the textbooks, in that it is so personal. The impact is multiplied when he comes in after the students have seen the filmstrip." One of these students, Steve Cubba, concurs. "It's hard for us to understand just how very, very bad it was. But I learned the seriousness of it and it's still hard to comprehend. The idea of losing his whole family and having no one else really made me stop and think." It's ironic, if not miraculous that Bergman has developed into a pub- lished author of three large volumes based on his experiences, as well as a filmstrip, taped cassette, and a forth- coming videotape of his workshop. After being liberated from the ■ David Bergman makes a point with Grosse Pointe teachers. camps in 1945 he returned to his na- tive Czechoslovakia to find he was the sole survivor of his family. When rela- tives in America sent for him, he set- tled in Cleveland where he went to school until being drafted into the U.S. Army in 1952. Until that time, Bergman sup- pressed all his memories and thoughts of his experience. But dur- ing his military basic training he was told he must go through, a tear- gassing exercise with his unit, an ex- perience eerily similar to the gas chambers he had feared less than a de- cade earlier. Until then, Bergman was able to suppress his feelings. As he puts it, "I was laughing on the out- side, but totally devastated on the in- side." After fooling everyone else, he found he could no longer fool his con- scious or his subconscious mind. Shortly before the gassing exercise, one of his legs went unexplicably lame. Then the other. Within a week he was totally paralyzed. The doctors found no medical cause. He was then questioned by a psychiatrist. When Bergman ex- plained what he went through in the camps, the cause of his paralysis was easily diagnosed. He was excused from' the gassing exercise and soon after the paralysis disappeared. It was then that Bergman first realized the power of the mind and the importance of communicating. Bergman is proud to add that even though he was offered a medical discharge, he chose to prove his men- tal and physical strength by insisting he be allowed to complete his tour of duty and "pay back my debt to America for liberating me." In 1956, he returned home from the service with an honorable discharge. The great outflow of his feelings did not begin in full until nine years later, in 1965. His wife Sharon asked if he had anything she could use to mold the clay figures she produced. He impulsively shaped two copper figures — a father and son. He was complimented on them and despite the absence of earlier ar- tistic inclinations, he spent uncounted hours bending, twisting and fusing copper pieces into replicas .of his Au- schwitz memories. Bergman found he could express his anger and suffering through these models without actu- ally having to talk about it. But when public interest in his work grew, he took his experiences on the road, talking to school groups of all ages. Though painful, he found the talks helped him learn about himself and educated others at a time when the Holocaust was not openly dis- cussed. ContinUed on next page