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Wayne State prof. makes first-hand study of Nicaraguan social climate BY JEFFREY GUYER Staff Writer Francis Shor, 39, an assistant professor at the Wayne State University College of Lifelong Learning, spent two weeks in Nicaragua this fall as a member of the Michigan delegation of Wit- ness For Peace. What was a "nice Jewish boy" doing in Nicaragua, currently one of the most politi- cally unstable regions in the world? That was the topic of Shor's re- cent slide and lecture presenta- tion at the Workmen's Circle in Oak Park. Addressing an audience of about 40, Shor expounded upon the social, political and cultural conditions and evolution in Nicaragua, taking time to deal with the causes and resulting problems of an American presence and influence there and in Central America in general. Witness For Peace pamphlets claim the organization is a "non- violent, faith-based movement, committed to changing U.S. pol- icy in Nicaragua." The movement was originally founded 18 months ago by Chris- tians to maintain a "continuous, prayerful presence in Nicaraguan war zones." The organization has since evolved into an ecumenical unit. Theie is definite scope to this group. According to Newsweek magazine, "Not since the anti- Vietnam War movement of the mid-'60s have such a broad range of American Christians locked arms to thwart U.S. foreign pol icy." This is accmplished in part, according to Shor, "by demon- strating and supporting solidarity for the Nicaraguan people." American involvement in Nicaragua began with a U.S. Marine invasion in 1912. Their presence was maintained until 1933, when the Somozan dynasty began. According to Shor, the United States government main- tained their presence and kept the Somozas in power for economic as well as geo-political reasons. In the early 1920s, Nicaragua was considered a prime site for an al- ternative to the Panama Canal. Augusto Sandino, for whom the Sandinista movement was named, is considered to be the na- tional father figure of the Nicara- guan revolution. All over the country, in black and red — the colors of the Sandinistas — signs, billboards, posters and placards proclaim, "Sandino vive!" — "Sandino lives!" Sandino and his following were the major catalysts of social and cultural change in Nicaragua in the 1920s, leading to the forma- tion of the Sandinista National Liberation Front (FSLN) in 1961. According to Shor, the FSLN was known for guerrilla activity in the 1970s, and became the rul- ing party in Nicaragua under the leadership of Daniel Ortega in 1979. The movement draws from Marxist ideals and tenets, yet is not quite as dogmatic as Marxism, Shor said. Shor stressed that Nicaragua is "not a Marxist, Leninist, totalita- rian dungeon as our President would have us believe." Shor added that Marxism in Nicaragua is used "pragmatically to elicit so- cial change." In a land where over 50 percent of the population is below the age of 15, it seems only natural that the "somewhat socialistic party" has a strong committment to youth and education. In the five years of Sandinista rule, said Shor, 6,000 schools have been es- tablished. When Somoza fled Nicaragua, many of his staunch allies fol- lowed. Their large estates and mansions were converted into schools and day care centers. This emphasis on youth, how- eveer, has led to some controversy among Jews of Nicaragua as well as those in America. The Man- agua Synagogue was taken over by the Sandinista government and converted into a day care cen- ter. Ortega's government has as- sured the small Jewish commu- nity that the synagogue will be 'Granted, their lives have been improved, but the overall policy and presence of the United States in Nicaragua is wrong.' restored to them, but no action has been taken. It was the synagogue take-over and the subsequent expulsion from the country of the 50 Jew's of Nicaragua that led the Anti- Defamation League of B'nai B'rith to charge that the San- dinista government is anti- Semitic. "Follow-up visits and investi- gations by other groups, the New Jewish Agenda for instance, have pretty much proven those allega- tions baseless," Shor said. "Charges that the small Jewish community of Nicaragua picked up and left because of hounding by the Sandinistas are untrue." (The New Jewish Agenda report, how- ever, is suspect because a minor- ity opinion was not permitted.) In connection with the Man- agua Synagogue, Shor said that "the property was taken - over be- cause it belonged to a Somozan supporter — not because it be- longed to a Jew." "There really are no practicing (Jewish) religionists in the coun- try, and the Jews there do not feel oppressed. They really don't feel a need for the synagogue." Shor, who says he "put his life on the line" in Nicaragua, spent much of his time talking with peasants (over 80 percent of Nicaraguans), government offi- cials and newspaper editors. He left the country with strong feel- ings about the United States, its foreign policy in Central America and the censorship of the Nicara- guan press. The United States has con- tinuously opposed the Sandinista government, a view which is op- posed by Witness For Peace. The Sandinistas swept to an easy victory over minor parties Nov. 4 in that country's first elec-