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October 05, 1984 - Image 35

Resource type:
Text
Publication:
The Detroit Jewish News, 1984-10-05

Disclaimer: Computer generated plain text may have errors. Read more about this.

THE DETROIT JEWISH NEWS

B'NAI B'RITH
METROPOLITAN DETROIT COUNCIL

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Copyright 1984, National Havurah
Committee

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The

Vertical Blinds
Levolor Blinds
Pleated Shades
Wood Blinds

WOULD LIKE TO WISH OUR
RELATIVES & FRIENDS
A VERY HEALTHY & HAPPY NEW YEAR

Free Professional Measure at
No Obligation
Free in Home Design Consulting

THE BLIND SPOT
The Congress Building
30555 Southfield Rd. Suite 255
Southfield, Michigan 48076

OCTOBER IS:

Showroom by Appointment

BOSS'S DAY, OCT. 16
SWEETEST DAY, OCT. 20
MOTHER-IN--LAWS DAY, OCT. 28
HALLOWEEN, OCT. 31

644-1.001

6th Annual
Formaiwear Sale

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Come to
Lltazai
for all your October needs

axepo

All Brand New Merchandise

\.

SOUTHFIELD PLAZA — SOUTHFIELD, MI 48076
AROUND THE CORNER FROM FARMER
JACK — NEXT TO B. DALTON BOOKSELLER
557-5680
MON.-SAT. 11-8, SUN. 12-5

Designer
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Over 400 available

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Famous Name
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limited quantity

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Formal Shoes
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Dinner Jackets

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Call JERRY for more information

SUSAN & NEAL ROTT
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Full training for ambitious, capable people willing
to learn. We have an unusual exclusive all HER-
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BLIND
SPOT






Radomer Aid Society wishes its
members and community sup-
' porters a year full of health,
prosperity and happiness.

Min

thing different from the descrip-
tion of sacrifices given here. Per-
) haps, knowing the anwsome
power of the day, we expect the
_.* rumblings of revelation. The rab-
binic tradition, after all, suggests
that Yom Kippur was the time
when God gave the second tablets
to Moses and an encounter be-
tween the divine and human may
strike us as the appropriate text
for the day.
Perhaps we expect a high moral
message, a call toward ethical be-
havior. This too is not to be found
here. Indeed, this very omission
was solved by the choice of the
‘, Haftorah, the prophetic reading
from Isaiah, with its call "to
Thosen all the bonds that bind
people unfairly, to let the op-
pressed go free, to break every
yoke. Share your bread with the
hungry, take the homeless into
your home. Clothe the naked . . ."
Our Torah reading is some-
thing different. It describes in
,);Vivid detail the ritual of the two
goats — one sacrificed to the Lord,
> the other sent as expiation for the
people's sins to Azazel, into the
wilderness.
'D For us, this text is a strange
one. We live in a world distant
from sacrifice and this kind of
ritual. But it is important to think
_ of this Torah reading as more
than the reciting of a peculiar rite.
Think of it instead as a drama — a
double, perhaps even triple-edged
experience. The Leviticus reading
tells an ancient story, a story far
back into our people's origins:
This is the ritual that Aaron per-
Zformed, in deadly earnest and
with great care, when the Israel-
ites wandered in the desert. It is
mysterious event — no one knows
why it succeeded in expiating sin.
But this was God's decree and it
worked. If performed with care,
zin was expiated.
By way of contrast, our reading
begins with a reminder of the op-
posite effect: Aaron's two sons are
recalled, those who died when
they tried to write a different
script, offering the wrong kind of
sacrifice at the wrong time.
? ,-, Yom Kippur is a double drama.
Not only the performance in the
> wilderness described in our
Leviticus reading, but also, a ver-
sion of the same ritual was per-
formed in the Temple by the high
priest when the people were fi-
_ , Wally established in their land.
` That is an expanded and modified
> ritual, similar to what Aaron did
. in the desert, but not quite' the
same. On Yom Kippur we also re-
call that other rite through the re-
citation of the Avodah section of
the Musafservice. The echo of this
;.)ther expiation sounds on this day
as well.
And there is a third story too.
Our story. For us there is the
memory of the Leviticus rite, and
the recounting of the Temple
ritual in Musaf. But we have no
goat of sacrifice and no goat to
1 Azazel. We, living after Aaron's
time and after the Temple's de-
struction, have no drama of ac-
tion, but we do have the repository
of language. For us the repetition
of the words and the challenge of
prayer is the only route toward
atonement.

EXTENDS ITS DEEPEST SYMPATHY
TO THE FAMILY OF
MILTON WEINSTEIN
HE WILL BE SORELY MISSED
"MAY HIS MEMORY BE FOR A BLESSING"

Friday, October 5, 1984

$4.99

25% off

Sale begins Oct. 3 thru Oct. 31

PIERRE CARDIN • YVES ST LAURENT
BILL BLASS • ADOLFO • GIVENCHY
LORD WEST • AFTER SIX • BALLY • FReDERICO LEONE

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Ann Arbor
Briarwood Mall
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Flint
Genesee Valley Mall

732.7070

One sure way to
get results is thru
the columns of

The Jewish News

Call 424-8833

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4 . • •••

t 14, N,

35

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