2 Friday, July 6, 1984 THE DETROIT JEWISH-NEWS PURELY COMMENTARY PHILIP SLOMOVITZ Yigael Yadin's legacy Yigael Yadin commenced his archeological work in Israel at a very young age — he was only 67 when he died last week — and his legacies to his people became very numerous. His literary works matched his archeological digs. There were many discoveries resulting from his labors which were continuations from the archeological activities of his father, the late Prof. Eliezer Sukenik. As Israel's Chief of Staff in the first years of statehood, Yadin inspired a notable record for military traditions that, in many respects, assured Israel's abilities to defend state and people. It was on the question of the authenticity of the Dead Sea Scrolls that he became especially adamant in disputes with the late Dr. Solomon Zeitlin who insisted that they could be traced to antiquity but were to be treated as of the Fifth or Sixth Centuries of the present era. Nevertheless, when Yigael Yadin was awarded an honorary 'doctorate by Dropsie University in Philadelphia some 15 years ago, Prof. Zeitlin placed the academic robe on him, thus expressing admiration for a fellow scholar and Jewish patriot. Yigael Yadin played a role in Israeli politics, and a decade ago he formed a new liberal party, gaining 17 seats in the Israel Knesset. Politics, however, was not in the cards for him. Fame as historian and archeologist per- petuates his name in Jewish history, and those of us who knew him are enriched with great admiration for his name and his skills. A measure of justice in Lebanese cauldron A continuing negative seems to predominate in the reports from Lebanon. The unavoidable impression is that Israel is an outlaw, that everybody, in Lebanon and in the world's diplomatic communities, hold Israel responsible for everything that has happened. One would imagine from the reports being constantly disseminated that Israel dragged everybody into a conflict. There is an ignoring of the more than a decade of fratricide and mass murders that occurred in Lebanon since the PLO's intrusion there some 15 years ago. Little attention is given to the fact that Israel's armies ended total PLO domi- nation there, a menace that can recur, especially if Israel is compelled into a complete withdrawal from Lebanese terri- tory without an assurance that the terrorists who threaten not only Israel but also the very existence of Lebanon are not permitted to renew their domination of the Lebanese. This is still a danger with the compliance of Syrians. There are more positive aspects to the Israeli role in efforts to rescue Lebanon and to create a decent atmosphere there. Important details are reported in an article in the Wall Street Journal (June 21). Writing under the heading "Lebanon's Power Balance Tips Toward Israel After All," Jonathan Kolatch presents important facts which must not be ignored. A New York writer who recently returned from Lebanon and Israel, Kolatch presents an important analysis of existing conditions, based on background occur- rences of recent years, and indicates the following: If Israel's hopes for the Phalangists before Sabra and Shatilla were naive, today they are practical. The Lebanese forces — the Phalangists, Guardians of the Cedars and other Christian militia organizations—continue to be supplied by Israel. Trade with Christian Lebanon has per- haps not expanded to the level that Israeli com- mercial officials had hoped for in the early days after the war. But, Israeli goods of every descrip- tion continue to find their way into Christian territory — and from there to other parts of Leba- non — through the private Christian ports that dot the Lebanese coast north of Beirut. A not-so-quiet rumor tells of the sale of a million-dollar scanner by the high-tech Israeli Elscint Corp. to one of Beirut's largest hospitals. To cement their relations with the Israelis, the Lebanese Christians recently established in Jerusalem a semi-official diplomatic representa- tion headed by a former close confidante of Bashir Gemayel. The Druze confer openly with the Israelis, and it is a gentleman's agreement between the two that prevents any large-scale PLO re-entry into Beirut and ensures that the vacuum between the Israeli Awali River line above Sidon and the Druze-held Shouf Mountains east and south of Beirut remains quiet. Very few PLO members dribble back into the camps in the southern sec- tions of Beirut, while no shells rain on Israeli soldiers from Druze areas to the north. Behind all of this is an effective bridge between Lebanese Druze and Israel provided by the Israeli Druze community. If Israeli Druze wailed loudly in the early days of the war about pro-Christian Israeli leanings, they are silent today. Shiite contacts with Israel are lower key, maintained through the Beirut office and through emissaries sent to the Israeli-controlled territory in the south. As minister in charge of South Lebanese affairs in the new -government, Shiite leader Nabi Berri is beginning to understand that if he is to have access to his people and the chance to establish a strong influence among the long- neglected 300,000 Shiites in the south, it will have to be in cooperation with Israel. He might not have much time. Some Shiites in the south think he has been too slow to formalize his contacts with Israel, thereby encouraging radical Shiite unrest, forcing Israel to clamp down hard and making life unnecessarily difficult for all Shiites of the area. The clearest sign that Mr. Berri realizes this is his position during a recent cabinet debate over whether the Lebanese should demand that the Israelis close their Beirut office. Mr. Berri asked not that the office be closed, but that the matter be studied. He grasps well the symbolic importance of the Israeli presence as a foil to Syrian influence and that it offers his and other minorities in Leba- non access to Israeli army personnel and Mossad operatives who work out of this office. Though Shiite interests oppose it because their population is, not concentrated as are the Christians and Druze, Israel's war in Lebanon has moved the cantonization scheme long proposed as a solution to Lebanon's ethnic friction very close to implementation. Now that most of the Christians have been evacuated, Walid Jumblat's Druze community is far from unhappy with its enclave in the Shouf. The Christians, meanwhile, have built what amounts to a principality, stretch- ing from East Beirut about 25 miles north to Byb- los. If life is a little hit inconvenient for the Chris- tians with Beirut Airport and a principal part of Beirut harbor closed, the fact that they control most of the operating ports north of Beirut and take their cut on goods entering the country — which are by no means in short supply — compen- sates them for their inconvenience. In Lebanon, more so even than hatred, it is still money that talks. If only a few months ago it appeared that all Western influence was lost in Beirut, it is now clear that in much of the north — as well as in the south — it is the Israelis who are silently pulling most of the strings. The Lebanese cauldron is tragic enough without mud- dying the waters. Whenever there is a clarification, it must be utilized. Therefore, the obligation to quote Kolatch in the hope that it will serve to end misrepresentations and distortion of facts. The locally deluded Christians are murdering Moslems. Moslems are mur- dering Christians. The tragedy of Beirut is a human tragedy. Yet, in Dearborn, Mich., blind to realities and to the need for Lebanese to labor together toward ending the inhumanities, deluded Americans are demonstrating against Israel. Instead of recognizing the problem of their compatriots in Lebanon, the unfortunately misled demonstrators are making Israel the scapegoat. Instead of laboring for an end to Lebanon's troubles an end that should mean eviction from Lebanon of both Syria as well as Israel, the hatemon- gering is directed at Israel, whose troops more than any other foreign element prevented a measure of Lebanon's tragedies when it was enabled to act in that direction. What's wrong with the leadership that encourages such hatemongering which is dependent upon making Israel a scapegoat? In the days of yore ... when a monumental `Boesky' was available for a dime Who remembers Hastings . . . Farnsworth . . . Boesky Delicatessen? That's when a monumental corned beef sandwich was a dime, a large-sized pop was a nickel, when the "cream of the society crop" met in the delicatessen which size-wise would today be a cubby hole, yet then, in the 1920s, it was like an assembly hall for the eventual leadership in a great metropolitan community. The New York Times (June 24) Sunday Business Sec- tion provides the recollection for that era in the person of Ivan Boesky. In the five-column, full-sized essay (in the eight-column paper), sensationally headlined "Top Arbit- rager Ivan F. Boesky: The Secretive Life of an 'Arb'," Robert J. Cole unveils a fascinating story about a fellow Detroiter. First, the definition of an Arbitrager: the Random House Dictionary defines it as "a person who engages in arbitrage"; and arbitrage is: "Finance the simultaneous purchase and sale of the same securities, com- modities or foreign ex- change in different markets to profit from unequal prices." That's why and how the Detroit financial product is credited with possession of $500 million wealth. To this community, it is the recollection of the Hastings-Farnsworth Ivan Boesky: legend and the family name the 'Arb' that went with it that creates the nostalgia about an interesting age. That the "Arb" should also be credited with a $2 million gift to the Jewish Theological Seminary for the Boesky Library is equally significant. Ivan names portions of his estate "Hastings" and "Farnsworth." In a British environment it could be judged as royalty. That's what it is in the history of the Detroit Jewish community: a measure of royalty; and the "Arb" makes it so — with the memory of a delicious sandwich to enhance it. Is there a limit to insanities still being perpetrated by sick-minded? In behalf of the activists in the Michigan ranks of the Anti-Defamation League, Peter Alter expresses the hope that a most sickening outburst of anti-Semitism in the Chicago area (Oak Park, Ill.) will not be introduced in this state — or anywhere else. Readers of the revealed bestiality will be strained not to be overly shocked by the canard revealed in the ADL comments by Mr. Alter. There is a warning atticherl to the revelation that when confronted by sickening anti-Semitic stickers, don't be in a hurry to remove them. It was in the Chicago area that a woman tried to remove an anti-Semitic diatribe stuck to a parking sign. She cut her finger on a razor blade that was concealed on the sticky backing. The stickers are described by Oak Park Police Chief Keith Bergstrom as three-quarters of an inch by four to five inches in width. He said the inscription was "typically sick and strident, with anti-Jewish caricatures." There were about 15 such stickers located in the Oak Park area and were removed by police assignees who were careful to avoid the razor blades which were double-edged and broken in half. The sickening message on the stickers read: "Jews are parasites. How many stores in your area are Jew owned? Buy Christian." Sickening? Of course — and it will be labeled as such, emulating the Oak Park, Ill., police chief. Yet, the un- American, inhuman appeal "Buy Christian" has also been in evidence in Michigan. It was not accompanied by broken razor blades but it was in evidence even in church publica- tions. Hopefully, it will not be repeated. While being on guard against repetitive evidences of insaned 'minds, there should be the additional anticipation, in view of the animus invited against "Jew owned" establishments and businesses, that the condemnation will come from Chris- tians and outraged Americans of all faiths. How can anyone tolerate the evidenced sick-mindedness? Sick minds in abundance Sick minds are in abundance, yet it would be sheer panic or blindness to realities even to suspect that too many Americans succumb to the bestialities. The outrageously - insaned actions of a Black Muslim leader brought the con- demnations that were to be expected from Christian whites and black intellectual leaders. The Farrakahan insanities should have caused him to hide in shame and to disappear from public view. The question now is: will those who cheered-him hide in shame, and will the black community force him out of view? ,