12 Friday, March 25, 1983 HOLIDAY GREETINGS Edith Eckstat, R.E. Hair Removed Forever WO 3-3047 WO 3-0922 1389 Woodward Tower at We Park Formerly Brederick Tower Best Wishes For A Happy & Kosher PASSOVER Robinson's Shell 15450 W. 9 We, urger of grind. Oak Park 968-5468 DONATE TO THE BLOOD BANK Passover Greetings Roggin Agency Northland Towers Lobby, Sfld. 569-7722 Ben Roggin 4- THE DETROIT JEWISH NEWS Norway During Holocaust Will Be Subject of Study By BEN GALLOB (Copyright 1983, JTA, Inc.) A $40,000 federal grant has been awarded to a Brooklyn College scholar to prepare a book on the im- pact of the Holocaust on Norwegian Jews during the German occupation of Nor- way. The grant was made by the National Endowment for the Humanities to Dr. Samuel Abrahamsen, Judaic studies professor, and a widely-recognized Norwegian-American ex- pert. Dr. Abrahamsen said his research is being under- taken in cooperation with a project on the history of the Holocaust being done by the Yad Vashem, the Remem- brance Authority in Jerusalem. Passover Greetings to All White Color Card Co. Established 1890 120 Mt. Elliot 259-3910 ■■ - ••S icarlimsaira.m. -- Best Wishes for A Happy & Joyous Passover HAIR FASHIONS by RONALD OPEN SUNDAY and MONDAY 23720 Southfield Road Southfield, Mich. 557-0680 Lee, Jerry & Kim Gurwin Wish All Their Friends & Customers A Joyous PASSOVER GLIRWIN'S AL1TOBODY KLINIC COMPLETE COLLISION SERVICE INSURANCE CLAIMS Happy, Healthy Passover To All HANDLEMAN COMPANY 1055 W. Maple Rd. Clawson, Mich. 48017 J MARTIN AND SUE WEISS STEVE & LORI OF MODERN BAKERY 13735 W. 9 Mile Rd. — Oak Park and 26060 Greenfield Lincoln Shopping Center WISH ALL OUR FRIENDS AND CUSTOMERS A HAPPY, HEALTHY AND JOYOUS PASSOVER 5 -r • • ' •• • , " He said the research marks the first interna- tional effort to publish a comprehensive history of the Holocaust through a series of 24 volumes. His study on the persecution and rescue of Jews in Scan- dinavian countries will be one of the volumes. Asserting that "none of the Scandinavian Jewish communities suffered such staggering losses — about 50 percent — dur- ing World War II as did the Jews of Norway," the scholar said the situation of Jews in occupied Nor- way had not been inves- tigated adequately until recently. He said a closer look at the cultural, polit- ical and social structure in Norway will be taken through archival foreign and domestic materials. Dr. Abrahamsen said he will study such areas as attitudes to Jews; anti- Semitism, the influence of Nazi ideology on the quisl- ing collaborators; stages of persecution; the role of e Norwegian police in the roundup and arrest of Jews; and the rescue of the Jews to Sweden. The scholar, discussing the impact of the Nazis on Scandinavian nations, said Finland, which was a co- belligerent with Nazi Ger- many from 1941 to 1944, "protected its Jewish popu- lation throughout the war," though it was an Axis part- ner. "Denmark, which was in- vaded on the same day as Norway, April 9, 1940, of- fered only token resistance and was considered by Germany as a 'model pro- tectorate' until Aug. 27, 1943" and, up to that date, "enjoyed a degree of au- tonomy unheard of in a country under German domination." But in October of 1943, Denmark's Jewish popu- lation was rescued "en masse" to Sweden which remained a .war neutral "and was the only Euro- pean country which dou- bled its Jewish popula- tion by opening its bor- ders to thousands of Holocaust survivors and refugees from over 27 different nationalities." A native of Trandheim, Norway, Dr. Abrahamsen has written a number of books on Sweden and Nor- way and on Jews in those countries. He is a founder and former chairman of Brooklyn College's Judaic studies department, and a former president of the New York chapter of the American-Scandinavian Foundation. Truth and Peace argued against the creation of Adam, for man is corn- pounded of falsehood and strife, and Love and Right- eousness argued for it, be- cause man would dispense kindness and justice. Then God cast down Truth and Peace, and created man. —Simeon B. Pazzi • ■ '1, • ••• 11 , 4.• • . w111 4fr THIS IS THE MATZAH OF HOPE The leader of the service takes up the matiah, sets it aside, and sthys: On Passover, all Jews celebrate freedom. Yet our brothers in the Soviet Union must still observe this holy time in secret. These are the Jew s for whom the exodus is not yet a reality. _ The Matzah of Hope represents those who are not with us tonight:—Jews who have been refused exit visas and who suffer daily harassment ... Prisoners of Conscience who endure the hard- ships of cruel imprisonment. Their "crime": the desire to live as Jews, among Jews, in a free land. We pause for a moment during this Seder to reaffirm our solidarity with Soviet Jewry. We pledge ourselves to continue to work for their freedom. We vow that, once they are free, we will help them rebuild their lives. We will not rest until the task is complete, for until alrJews are free, no Jew is free. * * * * * Seder Ritual of Remembrance for Six Million Jews Who Perished at the Hands of the Nazis and the Heroes of the Warsaw Ghetto Uprising .• 'Perform this Ritual after the Third of the Four Ceremonial Cups, just before the door is opened for the symbolic entrance of the Prophet Elijah. All rise, and the leader of Seder recites the following : English rendition of the Hebrew: On this night of the Seder we remember with reverence and love the six millions of our people of the European exile who perished at the hands of a tyrant more wicked than the Pharaoh who enslaved our fathers in Egypt. Come, said he to his min- ions, let us cut them off from being a people, that the name of Israel may be remembered no more. And they slew the blameless and pure, men and women and little ones, with vapors of poison and burned them with fire. But we abstain from dwelling on the deeds of the evil ones lest we defame the image of God in which man was created. Now, the remnants of our people who were left in the ghettos and camps of annihilation rose up against the wicked ones for the sanctification of the Name, and slew many of them before they died. On the first day of Passover the remnants in the Ghetto of Warsaw rose up against the ad- versary, even as in the days . of Judah the Maccabee. They were lovely and pleasant in their lives, and in their death they were not divided, and they brought rede- mption to the name of Israel through all the-world. And from the depths of their affliction the martyrs lifted their voices in a song of faith in the coming of the Messiah, when jus- tice and brotherhood will reign among men. ipt?» Ott) 12.01/t7 Irr Tr.P1 rii? cr-pc0 17't?; 11 I24 19Y4 "ItM .r 71 13T3/;0 t.071 1374 13 171?A IDt? 7-1't*? r147,1 nal rin t2tny', mtp, DV; cort,m ,triirup rikt tPter-I4 19 131't2 1?Y7; 3 161; 'PO r9")) ki471.1VZ711014/P?1 13 Hells D'enks Ott •ctIr tA14 tinlp 9v attiv 11g9 -tirs:rnim;Inititm13031nrhpl 107?ipr,r1 rt-pn? 1111 fly] C1n erni, or,i; itpc) owtnr) iota)') r1V-p 100 ricTr.1 )r.1 01?r,17.1 t 7' t2;1 OTT; VP' 1.7 F3T er;1tt33 inYti); 1?ZW_Irrprl'; D't.APEPTI DV .Inno t 4t-M "lin? ntsp-i7; ti 47 13c1iD;1 l'Pt$P '41:$ riTO? ntt 03077.1 Inn o'pQv.vP1 .trriV.7 All sing ANI MAAMIN ("I Believe"), the song of the martyrs in the ghettos and liquidation camps: :CrOririkr# ■ VIN nilotts; r '414 tit 9; Cal , 7.10;93) 517 A-ni ma-a-min be-e-mu-no sh'le-mo B'vi-as ha-mo-shi-ah, v'af al pi She-yis-ma-mey-ha, im kol ze a-ni ma-a-min . All sing ANI MAAMIN ("I Believe"), the song of the martryrs in the ghettos and liquidation camps: I !.- I believe with perfect faith in the 'coming of the Mes- siah: And though he tarry, none the less do I believe!