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April 16, 1982 - Image 21

Resource type:
Text
Publication:
The Detroit Jewish News, 1982-04-16

Disclaimer: Computer generated plain text may have errors. Read more about this.

THE DETROIT JEWISH NEWS

Just definitions either
prevent or put an end to dis-
putes.
—Emons

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Magazine Questions Historical Origins of Christian Religion

NEW YORK — The ex-
planation generally ac-
cepted by religious Jews as
the reason for the destruc-
tion of the Temple in 70 C.E.
has inadvertently trapped
them into accepting the
Christian explanation of
Jesus's own activities and
origins of Christianity; ac-
cording to an article by Joel
Carmichael in the May
•• NM

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issue of Midstream maga-
zine.
The Christian theological
explanation of Christian
origins and the Jewish
theological explanation of
the destruction of the Tem-
ple and of Jerusalem tacitly
combine to omit the histori-
cal cause • of both
phenomena alike, the arti-
cle said.
That was the Kingdom of
God movement that, begin-
ning with Judah the Gali-
lean, when Judea was di-
rectly incorporated in
Roman administration in 6
C.E., going on through the
careers of Jesus and John
the Baptist, and culminat-
ing in the Zealot rebellion of
66-69, led both to the ger-
mination of Christianity
and to the destruction of
Jerusalem.

preciate the qualitative
uniqueness of this caesura
in Jewish history . . . is due
to the fact that Jewish his-
torians, like all historians,
have accepted the Christian
calendar not merely as a
system of dating, but as a
division of world history,
and in so doing have also ac-
cepted the Christian view of
the origins of Christianity:
"Jesus preached the
`Kingdom of God', he was
executed as 'King of the
Jews', everything expressly
attributed to him was taken
from one aspect or another
of Judaism . . . For the
evolution of later 'Chris-

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The acceptance of the
'religious explanation that
the catastrophe was an ex-
pression of God's will in his-
tory caused a lacuna in
Jewish historiography.
Jewish historians have
failed to fill in the "remark-
able gap in national evolu-
tion" of the Jews from a
"normal" people "rooted in
its land" to a rootless people
"with no territorial anchor"
surviving through its port-
able sacred documents, ac-
cording to Carmichael.
"Inc:Teed, the failure to -ap-

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enthralled the Eastern
Mediterranean, then a
major side-effect . . . will be
to lay bare the inner
dynamism of the capacious
irony inherent in the fate of
the Jews under Chris-
tendom.

STATIONERY • INVITATIONS • PAPER PRODUCTS

§: SPRING .
RAIN COATS
8

The Kingdom of God
movement culminated
in t4ie disastrous war its
activists launched
against Rome in 66-70
C.E. The destruction of
the Jewish state and
Temple in 70 expelled
most of the Jews from
Palestine, and estab-
lished the Jews as the
Diaspora people they
have since remained ex-
cept for the recent state
of Israel.

Thus saith the Lord God: I
will even gather you from
the peoples, and assemble
you out of the countries
where ye have been scat-
tered, and I will give you the
land of Israel.
—Ezekiel 11:17

tianity we must go, not to
Jesus, but to what was said
about him.
"If the Christian Church,
which replaced the King-
dom of God, is itself a spin-
off of the messianic fever
that for two centuries

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