THE JEWISH NEWS cusps 275-52(b Incorporating The Detroit Jewish Chronicle commencing with the issue of July 20, 1951 Copyright The Jewish News Publishing Co. Member of American Association of English-Jewish Newspapers, National Editorial Association and National Newspaper Association and its Capital Club. Published every Friday by The Jewish News Publishing Co., 17515 W. Nine Mile, Suite 865, Southfield, Mich. 48075 Postmaster: Send address changes to The Jewish News, 17515 W. Nine Mile, Suite 865,,Southfield, Mich. 48075 . Second-Class Postage Paid at Southfield, Michigan and Additional Mailing Offices. Subscription $15 a year. CARMI M. SLOMOVITZ Business Manager PHILIP SLOMOVITZ Editor and Publisher ALAN HITSKY News Editor . HEIDI PRESS Associate News Editor DREW LIEBERWITZ Advertising Manager Sabbath Scriptural Selections This Sabbath, the ninth day of Kislev. 5742, the following scriptural selections will be read in our synagogues: Pentateuchal portion, Genesis 28:10-32:3. Prophetical portion, Hosea 12:13-14:10. Candlelighting, Friday, Dec. 4, 4:43 p.m. VOL. LXXX, No. 14 Page Four Friday, December 4, 1981 THE END OF A CHAPTER THE LANDSM ANSCHAFTEN the Joint Distribution Committee, Hadassah, An important chapter in Jewish social - reli- and other_ organizations, and to oppose anti- gious - tzedaka experiences is coming to an end. The landsmanschaften are disappearing; the Semitism and discrimination in its varied landsleit of a long era of solidarity among im- forms. "Despite the decline in the membership and migrant Jews is nearing an end. It is a chapter clothed in glory and will there- activities of the landsmanschaften after 1930, fore be remembered nostalgically, with admira- due in part to the dying off of the immigrant tion. generation, hundreds of thousands of There must have been more than 100 such European-born Jews still belonged to land- groups in the Detroit area alone some 50 years smarischaft societies in the period immediately ago. Now their remnants, their survivors, can prior to World War II. European anti-Semitism be counted on the fingers of one hand. stimulated the formation of many central land- Demise of the Turover draws attention to this smanschaften which attempted both to assist occurrence in American Jewish history. The their harassed landsleit overseas and to bring Landsmanschaft was not limited to the United groups of immigrants into the United States States. It existed in Canada and,South Africa. It and Palestine by the use of 'corporation visas.' became symbol of familial loyalties among During this period, the landsmanschaften in- settlers in Israel. In this country it was predo- creasingly participated in such local Jewish minant, and the Landsman was a figure sought communal activities as community councils and the charity federations. and respected. The landsmanschaften experienced a minor With the end of the Turover — organized 70 revival after World War II, brought about by the years ago by a handful of newcomers from the need to aid both the survivors of the Holocaust city of Turov in Russia, who grew to a member- (many of whom joined these landsmanschaften ship of 1,500 and developed in many facets of after their arrival in the United States) and society and community, including the forma- Israel in the form of clothing, medical supplies, tion of a synagogue — only four or five such food, and war material where and when it could groups remain in this community. be procured. However, this revival was rela- What has occurred here is an equation of tively short-lived . . ." occurrences everywhere. The memory of the Let it be recorded that the Landsmanschaft Landsmanschaften is not forgotten, however. It had a vital role in the glorification of the Yid- is treated with respect as an historic experience. dish language. As long as there were Land- Encyclopedia Judaica has an interesting ex- smanschaften there were Yiddish conversants planation of the Landsmanschaften role in and literary and cultural programs were con- Jewish history. Its special article on the subject ducted in Yiddish. As long as the Land- smanschaften functioned, the Yiddish press had states: "Landsmanschaften (are) immigrant benevo- a basis for support. The demise of the Land- lent organizations formed and named after the smanschaften ends many of the devotional roles members' birthplace or East European resi- in the American Jewish community. dence, for mutual aid, hometown aid, and social The newer chapter in the history of American - purposes. In North America landsmanschaften were, at first, immigrant synagogues. This Jewry is vastly different. There remain the began to change after 1880 as secular land- Zionist groups, Hadassah, Pioneer Women, Na- smanschafen tended to replace the synagogue tional Council of Jewish Women, Bnai Brith societies. and affiliates, Jewish War Veterans and many The benefits which the landsmanschaften more. In the social sphere it is the country club, with attempted to provide included: sick benefits; interest-free loans; and burial rights and aid to its limitations. In the totality of activities, dedications and families during the period of mourning. They also aided their overseas landsleit and helped to identifications, Landsmanschaft could be judged as incomparable. Yet there must be a bring many to the United States. "By 1914, New York City alone had 534 of replacement. It exists, in the totality labeled these organizations with membership ranging Council of Jewish Federations and Zionist fed- from 50 to 500. Many became affiliated with erations. Perhaps the constituents have a similarity of national fraternal organizations such as the Workmen's Circle, Jewish National Workmen's identifications, linking the generations. Surely ,. Alliance (Farband), and Sons of Zion. In addi- there is a kinship in the people's indestructabil- tion, there existed such federations as the it y. United Galician Jews of America. The number The Landsmanschaften are not ending their of landsmanschaften grew rapidly during many years of existence in vain. The record of World War I, and these organizations, repre- their notable contributions is a lengthy and im- senting most of the cities and towns of Eastern perishable one. Europe, dispatched millions of dollars in relief It is with respect that this record is being supplies and cash. After the war, the land- smanschaften utilized their money and mem- accounted for and their existence will always bership to finance the relief work carried on by 9ccupy a page of glory in Jewish history. Paperback by Bantam Books `Avenue of the Righteous' Honors Rescuers of Jews Righteous Gentiles will not be forgotten by Israel and the Jewish people. As complete a record as possible is being assembled as an endur- ing tribute to those who have rescued Jews and other victims of Nazism. They are recorded in the Yad Vashem compilations in Jerusalem. Approaching Yad Vashem is the Avenue of the Righteous, each tree on this street symbolizing the heroism of a non-Jew whose name is in the List of the Righteous. The list is growing. There are two in Michigan who have been honored, a Polish woman and a Dutch rescuer of 20 who were saved from the Nazi ovens. A deeply moving account of several of the Righteous is told in "Avenue of the Righteous," which first was published in hard cover by Atheneum in 1980. It is reprinted as a paperback by Bantam Books. Peter Hellman, author of "Avenue of the Righteous," selected four important names from the 700 trees planted in honor of the heroes thus honored. His selectees are: Raoul Laporterie, dapper, courtly passeur, who slipped hundreds across the border from occupied to free France; Leokadia Jaromirska, who rescued a nameless child from the bushes, nurtured her with body and soul, knowing that someday she would lose this child she had grown to love moire than life itself . . .; Sietske Postma and her family, who spent most of the war protecting their newfound "cousin" at overwhelming risk to themselves . . .; and Mme. Henriette Regina Chaumat, who gladly sacrificed her honor to keep her borrowed "love child" safe. Hellman's introductory essay gives a graphic description of the Yad Vashem. He also explains the Hebrew term for Righteous Chris- tians who are honored in the avenue dedicated to them: "The formal Hebrew title given to these heroes is Hasidei Ummot Ha-Olam — literally, 'the Righteous Ones of the Nations of th- World.' Rabbis and sages used the term at least as early as the it Century to designate those Christians who, by their merit, are as eligible as any member of the House of Israel to share in the Hereafter — a dispensation which their priestly opposite numbers in other religions did not usually reciprocate. - "In English the Hasidei Ummot Ha-Olam are simply called, most often, 'Righteous Christians,' 'Righteous Gentiles,' or — simpler and more accurate — 'the Righteous.' The title does not fall right on every contemporary American ear. Some hear the whisper of selfrighteous- ness. But long ago the writer of Ecclesiastes was already wary of that taint: 'Be not Righteous overmuch, neither make thyself overwise.' "The ground rules for the Righteous person are that he or she fulfill all legal and moral obligations and live not as a theoretician but as an activist. It is not enough to abstain from evil. One must do positive deeds: 'Execute justice in the morning and deliver from the hand of the oppressor him who has been robbed' (Jeremiah 21:12)." Each of the personalities selected for his account of righteousness represents dedication to justice as well as heroism. The totality of the theme lends immense significance to the book and inspires reverence for the "Avenue of the Righteous."