THE DETROIT JEWISH NEWS Friday, April 17 1981 19 Passover Rejected Evils of Egypt By ARNOLD AGES TORONTO — The tradi-'' tonal Haggada is certainly one of the best pedagogical texts in history. For mil- lenia Jews have used this vehicle to convey the misery of the slave experience in Egypt and the grandeur of the liberation from bon- dage. The Haggada, however, focuses on the torment of servitude and the first high moments of freedom when the children of Israel are re- der—ed from the Pharaonic h through the "out- stretched hand of the Lord." Tradition dictates that Seder participants must suspend disbelief and transport themselves back to the slave experienc,,e in order to understand the epoch-making event that made the Israelites a holy nation and a kingdom of priests. This latter descriptive title provides a key to our fuller comprehension of the symbolism of the Passover observance. There is much compel- ling evidence to suggest that the Judaism which took shape after the Exodus and under God's aegis was fashioned, in part, as a direct rebuttal of the religious philos- ophy which the Israelites had encountered. in Egypt. A HAPPY PASSOVER to all our friends & customers JUST MARILYN'S Sportswear Boutique Country Village Mall 12 Mile and Evergreen Pain Killer Is Brainchild of Israeli MDs Sell Out Desks, Chairs, Files, Typewriters & Adders 342-7802 NEED INVITATIONS Bar Mitzva Wedding Stationery Etc. 20% off Call Barbara Starkman 968-5080 661-0025 , ' I C -IISH --- I FOR . 1 1 JEWELRY r Highest dollars paid for your diamonds, gold, sterling or old jeweliy! The rejection of the Egyp- tian experience can be seen in the biblical chapters which follow the actual exodus from Egypt — chap- ters which are often neg- lected by students of Torah because they do not corn- pare in drama and high ten- sion with the exodus mo- ments. In this there is some irony. In. Moses' exhortation to Pharaoh the latter is enjoined to release the Is- raelites = "so that they may worship me in the desert." That warship is not detailed until the sixth and seventh sidrot in the Book of Exodus, in Mishpatim and Terumah. The form of wor- ship is amplified in the re- maining chapters of Exodus and, of course, in Leviticus. A survey of those neg- lected sections shows that they contain a dramatic quality of their own no less important than the elec- trifying scenes of deliv- erance. The Passover Haggada has brilliantly preserved for us those riveting por- traits of a people on the march to physical rede- mption. That text book par excellence points in- ferentially to the spiritual redemption implicit in the exodus experience; it does not, however, spell it out. • That task has been left to the Torah portions referred to above. Conceptually the Judaism of the desert con- stitutes a rebuke to Egypt. There the people worshiped a pantheon of gods, some 1 NEW YORK — Victims of arthritis, backache, ten- nis elbow and similar ail- ments may find relief in Neuroger III, a new Israeli device that is used to relieve chronic and acute pain. The device is a battery- operated, seven-ounce, box of electronic hardware de- veloped by scientists as Hadassah Hospital. Neurogar III sends electri- cal impulses to the affected part of the body by means of wires leading to electrode pads placed on the site of the pain. The Neurogar is a member of the family of "TENS" (tra-nscutaneous electrical nerve stimulators), which, like pain-killing drugs, operate by blocking pain from reaching the brain. Recent studies suggest that the electrical impulses cause nerve endings at the pain site to release a natural pain-deadening substance in the body. half-man, half-beast. The bull was an object of adora- tion. The Egyptian cosmos was peopled with competing deities. The Pharaoh him- self encouraged belief in his own divinity. Theodor Reik (from whom some of this material is bor- rowed) points out that magic and sorcery were staples in Egyptian reli- gion. Moses' gesture with the rod at Pharaoh's court and the replication of rod- snake transformation by the hartumim, the magi- cians, points to the preva- lence of the black arts in the Egyptian kingdom. In the Torah republic which is set up in the post- exodus community magic in all forms is repressed. Noth- ing which detracts from the glory of the one true God is permitted. CALL FOR APPOINTMENT E514333 WASHINGTON (JTA) — A gift of $500,000 has been pledged by Mr. and Mrs. Harvey Meyerhoff of Balti- more to Maryland Univer- sity in support of the uni- versity's Center for Jewish Studies. . • 5; k' or s. y s a Wish Everyone A Fee:2e. 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