▪ THE DETROIT JEWISH NEWS Palestinian Government-in-Exile Idea Rejected (Continued from Page 1) Burg said the idea was in complete contrast to the Camp David agree- ment and spirit. "In Camp David we talked about autonomy by a self-governing authority for the Arab inhabitants of Judea, Samaria and the Gaza district. This should apply for the next five years. Talks about the final status of the Bank should start after three years of IN the autonomy. If some- one already wants to talk today about the constitu- tion of an exile govern- ment, it is an absolute contrast and contradic- tion to the agreement," said Burg. - Burg noted that in Camp David the partners obliged themselves to continue the autonomy talks con- tinuously and "in good faith." Asked for his reac- tion to reports that Sadat wanted to wait until after the elections in Israel for the continuation of the talks, Burg said this too was contradictory to the Camp David agreement. Burg said Israel may send Cairo an official protest re- garding Sadat's "govern- ment in exile" idea. Begin said last week that he was pleased by Sadat's solid commitment to the Camp David process, ex- pressed in his speech to the Yale Begins $6 Million Drive (Continued from Page 1) gram is now moving began in 1978 and the ahead to an expanded Judaic studies major for teaching and research undergraduates officially agenda. began this past fall with a According to "A Proposal ceremony at which Elie for Judaic Studies at Yale," Wiesel delivered the inau- authored by a faculty com- gural lecture. mittee, "The unique role of The new program Judaism in the develop- builds on Yale's scholars ment of Western culture currently on the faculty, and the remarkable contri- a rare and extensive bution of Jews and their Judaica collection and traditions to modern some 40 courses related American life and letters to Jewish culture and have important conse- history available in var- quences for a university. ious departments and the "The Jewish experience divinity school. Having coordinated these re- constitutes a unique record sources, the new pro- of the interaction of an iden- tifiable group with a vast spectrum of cultures." Representatives from religious studies, near Eastern languages and lit- erature, and other Yale de- partments participated in drawing up the proposal. "Our aim is to establish a distinguished humanities program accessible to all students and distinctively interdepartmental in na- ture," Prof. Hartman said. "The program should ap- peal not only to specialists, but to all who wish to inform themselves about the his- tory and cultural contribu- tions of a major religion." Vatican 'Clarification' of Offending Passage in November Papal Encyclical Is Expected ROME (JTA) — A rank- ing spokesman for the Vati- can's Commission for Reli- gious Relations With the Jews has informed the Jewish Telegraphic Agency that a passage in a papal encyclical offensive to Jews is "being studied and there will be a reply" to the ques- tions raised by many Jews all over the world. "How and when the reply will be given has yet to be determined," the Vatican official said in the course of an exclusive interview on the matter. The passage referred to was contained in the Nov. 30, 1980 encyclical, "Dives in Misericordia," delivered by Pope John Paul II. The encyclical, which dealt with distortions of justice in the modern world, stated in Part VI, Section 12: "Not in vain did Christ challenge his listeners, faithful to the doctrine of the Old Tes- tament, for their attitude which was manifested in the words 'An eye for an eve and a tooth for a th.' This was the m of distortion of jus- tice at that time and to- day's forms continue to be modeled on it." A letter sent nearly two months ago by Henry Sieg- man, executive director of the American Jewish Con- gress, observed that "This passage misrepresents the Judaism of the time of Jesus, which in fact under- stood and interpreted the biblical 'eye for an eye and a tooth for a tooth' to require monetary compensation for injury inflicted on one's fel- low man. Indeed, there is no evidence that it was ever in- terpreted in Judaism to re- quire or permit inflicting of physical injury." Siegman and other Jews who studied the encyclical pointed out further, in let- ters to the Vatican Commis- sion, that the offensive pas- sage flatly contradicted a preceding chapter of the encyclical Part III Sec- tion 4 — which was dedi- cated to in-depth research and interpretation of the various Hebrew expressions for mercy, such as "hesed" and "rahamin" as attributes of God according to the Jewish conception. That passage was in effect nullified by the disparaging remarks in the later section. According to Siegman, it is a step backwards "inconsis- tent with both the letter and spirit of the Vatican guidelines for implementa- tion of Nostra Aetate of 1975" which urged Catholics not to set "the Old Testament against the New Testament in such a way that the former seems to constitute a religion of only justice, fear and legalism with no appeal to the love of God and neighbor." When the JTA first sol- icited comment from Vat- ican sources more than a month ago, it was told that Vatican circles were aware of the problems created by the passage in question. But Jewish hopes that the Vatican would correct it seemed doomed to disappoint- ment because an encyclical cannot be modified once it has been delivered. "Clarification" was, of course, possible, the JTA was told. But the initiative first had to be approved and coordinated at high levels since any such step would be considered "official" with all the consequences at- tached. Nevertheless, the Vati- can has since taken at least two actions that appear in- tended to mollify Jews and demonstrate good-will. The first was the invitation by the Vicar of Rome, Cardinal Poletti, to Chief Rabbi Elio Toaff to meet with the Pope in a parish church border- ing the old ghetto. The second gesture was the publication in the Vati- can newspaper Osservatore Romano of a front page arti- cle titled, "Clarification — Dives in Misericordia: An Encyclical for Christians and Jews." The author is Pinhas Lapide, an Israeli scholar who lives in Ger- many. His article expanded on the encyclical's section on the Old Testament which emphasized the "merciful" qualities of the Jewish vision of God which, he said, entirely coincide with the Catholic vision. Carter Choices NEW YORK (ZINS) — In a Time magazine interview, former U.S. President Jimmy Carter said the world leaders lie admired the most are Anwar Sadat of Egypt, Giscard d'Estaing of France and Deng Xiaoping of China. He said Menahem Begin of Israel was "impossible to deal with" and Helmut Schmidt of West Germany was "duplicitous." Carter said he trusted Sadat "like my wife." Parliament of Europe in Luxembourg. But he was less happy with Sadat's support of Palestinian self- determination. Begin noted with satis- faction that the Egyptian leader ignored the Pales- tine Liberation Organiza- tion in his speech and stressed to the Euro- peans that he had "not come to sell out Camp David." That, said Begin, was a "positive pro- Mexicans' Bias Noted Friday, February 20, 1981 OFFICIAL nouncement." However, he recalled that at his summit meeting with Sadat in Ismailia in 1978, and later at Camp David, Israel flatly rejected Pales- tinian self-determination "because it means in plain terms a Palestinian state which would be a mortal danger to Israel." 5 AGENCY IOMEGA1 AUTHORIZED SALES & REPAIRS George Ohrenstein Jewelers Ltd. 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