THE DETROIT JEWISH NEWS — Friday, November 28, 1980 25 Fackenheim Lecture on Affirmation of Life' By DAVID FRIEDMAN (Copyright 1980, JTA, Inc.) Much has been written about what should be the Jewish response to the Holocaust. Yet iw was most simply and lucidly put re- cently by that clear-sighted Jewish philosopher from the University of Toronto, Emil Fackenheim. The response should be an affirmation of life," he told a recent session of "Dialogue 80" the commu- nity forum that Rabbi William Berkowitz has doderated at New York's Cong. Bnai Jeshurun for the last 30 years. "Life is more holy after the kingdom of darkness than before." Born in Germany, Fac- kenheim was ordained a rabbi there and interned in a Nazi concentration camp before immigrating to Canada in 1940. Anti-Semitism has his- torically been worse than racism, Fackenheim pointed out. He said that racism sees a people as inferior. But anti-Semites hate Jews not only for their.-perceived defects but also for their virtues. "Anti-Semites say that Jews should not exist," he said. Fackenheim said that the Holocaust is "unique" in history. But he said he did not want to make compari- sons with other cases of genocide because to do so is "odious." The Holocaust was also unique in Jewish history, he said. The only similar incident was one that did not suc- ceed, the attempt by Haman to murder all the Jews of Persia. "Never before (the Nazi period) was ,there a Haman who succeeded." 40°0 Fackenheim said. He said that in other cases Jews either died as martyrs, re- fusing conversion, or were murdered in an emotional rage by mobs in pogroms. But, Fackenheim de- clared, after the Holocaust there is a 614th commandment that Jews must follow, "Jews are forbidden to give Hitler any posthumous vic- tories." Fackenheim sees this first of all requiring the safeguarding of Israel, for Israel to him is the greatest affirmation of the continua- tion of Jewish life after the Holocaust. 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