Nip& Jippg. 1111. --411911W Amalw - 41 .11•11MIMIW AP, • - THE DETROIT JEWISH NEWS Friday, November 3, 1978 Hannah Arendt Essays Collected in The Jew as Pariah' By ALLEN A. WARSEN From the 'disgrace' of :eing a Jew there is but one scape — to fight for the lonor of all Jewish people as whole," wrote Hannah irendt (1906-1975) in her amous book "The Jew as 'ariah." She expressed imilar thoughts in her ther books and essays. Her essays that have not :een issued in book form, on H. Feldman collected, -diced and published. He lamed the collection "The Tew as Pariah: Jewish Iden- ity and Politics in the Mod- rn Age" (Grove Press, Inc.). .'he collection includes the -ditor's introduction and is ivided into three parts: The Pariah as Rebel"; — 'Zionism and the Jewish 3tate"; and "The Eichmann controversy." In the collection's leading a ssay, "We Refugees," pub- ished in 1943, Arendt dis- .usses the status of the ref- Igees, and describes the ,i.ewish people as pariahs. 3he distinguishes between :onscious and social 3ariahs. The conscious pariahs, itrendt points out, are toted for their Jewish 'aearts, humanity, humor end disinterested intelli- lence. They are repre- ,ented by Heinrich Heine, Rahel Varnhagen, Bernard Lazare and Franz Kafka. (Bernard Lazare was the first French-Jewish author and lawyer who pub- - licized Captain Dreyfus' innocence.) The characteristics of the social pariahs, Arendt notes, are tactlessness, political stupidity, inferior- ity complexes and money grubbing. This group con- sists mostly of as- similationists and people who espouse the formula "Be a man on the street and a Jew at home." Incidentally, this formula was first propounded by the Hebrew poet Judah Leib Gordon in his poem "Hakitza Ami" (1863). HANNAH ARENDT But history, states Judah L. Magnes, co- Arendt, "has forced the founder and first status of outlaws upon both, of the Hebrew upon pariah and parvenus president alike." Furthermore, "the University at Jerusalem. The essay, a valuable his- outlawing of the Jewish people in Europe," she toric document, but irrele- stresses, "has been followed vant under present condi- closely by the outlawing of tions, still contains ideas most European nations." which are timely. For in- She continues to emphasize stance, "A good peace is that the "refugees driven usually the result of negoti- from country to country re- ations and compromise." present the vanguard of "Peace in the Near East is their peoples — if they keep essential to the state of Is- their identity. For the first rael, to the Arab people and time Jewish history is not to the Western world." "The separate, but tied up with great good fortune of Jews as well as Arabs at this mo- that of all other nations." ment is that America and The spirit and ideas Great Britain . . . are expressed in the essay genuinely eager to bring "Peace or Armistice in about an authentic pacifica- the Near East?" (January tion of the whole region." 1950) reflect the ideology Timely, too, is the quota. of the "Brith Shalom" (Covenant of Peace) of tion from President Wood- the '20s and the "Thud" row Wilson's statement that (Unity) of the '40s, both called for "not merely the furthered by the late rebirth of the Jewish people, but the birth also of new ideals, of new ethical val- ues, of new conceptions of social justice which shall spring as a blessing for all mankind from that land and the people whose lawgivers and prophets . . . spoke those truths which have come thundering down the ages." No book, in the memory of this reviewer, has provoked more controversy among Jews than Arendt's "Eichmann in Jerusalem," published in 1963 and re- vised in 1965: Typical of the con- troversy is Gershom Scholem's letter to Han- nah Arendt published in the last part of this collec- tion. A good illustration of his criticism are these brief quotations: "At each decisive juncture, your book speaks only of the `weakness' of the Jewish stance in the world. I am ready enough to admit that weakness, but you put such em- phasis upon it, in my view, your a1count ceases to be objective and acquires overtones of malice." "In the Jewish tradition there is a con- cept, hard to define and yet concrete enough, which we know as `Ahabath Israel:' of the Jewish people . . . you, dear Hannah, as. in so many intellectuals who came from the Ger- " •• • • • • • • • • to • • • • • • • • • • • • o • • • •• • • o• • • • • • • • • • • • • • • • • • • NY a 4 3 SALE- • • • • • • • • niunniumflufflinlinuonounitolionfindminPuHRHOUNNIMIIIIHOHOMMINUMMIHOUHURIffl .iffly m NiiIIIMIllai1 4 • 11 .1111. 1 . 1 . 1111.. .1 . 111111. m i li nfl im mil ti nIMUOMMUM 1 1110 1 1 111 mmufinfilflIPHIM 11.111 i1 1111 ,11■ 11 11 1111 11 1111 111 111 111 111 111 11;; 0HOH H IN 1011111111011flfflIH N INOW O ; ; ;; ; ;; $;110 11 011 l o om HOHNINW HOHINI , 3 0 a iiuuuiliil ;1,1 ;;; ; ;,;: • • • • • • • • n ummtriumafilINUMMONNIII HRUMUUR11111111011111111MOINIMMIMMTAM Linked at the beginning of creation, The Sabbath for man's benefit was made. "Six days you shall labor, yes work. The seventh day just for rest outlaid." Yes, important it is this toil Of the six days MAN SHOULD WORK! And equally and of similar importance, Is the seventh day THAT DON'T SHIRK! Talmudic law dictates to all, • Earnest work is the cure for most ills. Labor enobles life, behooves more, than when with Reverence for God, the entire life fills. So let us open the "BOOK" together brothers. Our Sabbath day KEEP IT HOLY, RETAIN! Somehow it seems, at least, an important Purpose of life is laid plain. In 1878, Jews from Jerusalem founded the first new village in the Land — Petah Tikva (today a town • • of 85,000, 10 miles from Tel Aviv). Other villages were founded near Jerusalem and in Galilee. 1 CHAIRS CHAIRS CHAIRS ALL CHAIRS (in stock) 20-50% SAVINGS 11111 OSCAR BRAUN'S • • • • • • To elevate man's life to a higher sphere, Thus the Sabbath day was designed. Sanctification and rest for maw, These entities go hand-in-hand confined. ...........limmummifimmummummuminfinmin nuommoiwnnunnfli III •• • By RHODA ZAHAVIE SHAMES The predominant • eature of Sabbath, - Is a cessation of activity and labor. "Remember the Sabbath day, keep it holy!" To be in great God Almighty's favor. !9 9Nv I tion of essays describes im- pressively the effects of the controversy resulting from the book "Eichmann in Jerusalem" produced on Hannah Arendt whom he regards as-one of the great political and cultural thinkers of our times. He points out that her "life was played out during the 'dark times' of the 20th Century," and reminds us that when Hannah Arendt "died she was out of favor with the Jewish community . . . and subjected to a modern form of excommunication." This not only caused her much suffering, but also "obscured for too long the real depth of her contribu- tion to understanding the Jewish experience in the modern age." 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