2 Friday, May 12, 1918 THE DETROIT JEWISH NEWS Purely Commentary Zionism as the Motivating Political Force in Israel's Rebirth Gains Forceful Momentum on the Jewish State's Thirtieth Anniversary, With Great Pride by Its Adherents By Philip Slomovitz Wear It With Pride, the Zionist Emblem Israel's anniversary has equal impact on the state and the Jewish communities throughout the world. Thirty years of statehood is linked with 80 years of Zionism. While national hegemony has its roots in the earliest pages of Jewish history, the modern political actions that led to Israel's re-emergence as a member of the interna- tional society of nations is the fulfillment of the Zionist ideal. Zionism was the medium for Jewish approaches to the nations of the world for the recognition of the just rights of a homeless people seeking redemption. Zionism inspired the pioneering spirit that was necessary to reclaim the desert and make it blossom like a rose in the ancient Land of Israel. Zionism aroused the conscience of the world to Jewry's sufferings from oppressions and made the Christian world aware of human responsibilities and admonitions taught them in prophecy they had accepted as a heritage from Judaism. It is true that at the outset only a fraction of the Jewish people supported the Herzlian ideals and the Zionist goals proclaimed to the world by Dr. Theodor Herzl, Dr. Max Nordau and the early leaders of the World Zionist Organization. It is true that it took a Holocaust to awaken many to the realities of historic tragedies. In the process of Israel's redemption Zionism emerged as the great libertarian legacy for all time, for all genera- tions. Aliya, the Major Need for Israel Treated Realistically Aliya was a major objective in the decisions of the World Zionist Congress in Jerusalem last February and at prev- ious Zionist Congresses. Israel beckons to Western Jews to settle there and to bring the skills of young Jews to the land that needs the emigrants. Many obstacles have obstructed the processes of the aliya movement. There are many settlers in Israel who have succeeded in integrating in Israel's society. Their experi- ences are vital for the Zionist of America and other free lands. The experiences registered in these successes stand in good stead for those planning to go to Israel. They are related in a very valuable work just issued by the North American Aliya Movement in a volume entitled "Coming Home." Compiled and edited by Sybil Ruth Zimmerman, an author and newspaperwoman who settled in Israel in 1970, this American woman has gathered data that states the case well and her "Coming Home" deals with all of the problems andneeds of those seeking advice and guidance in the task of fulfilling the desire for aliya. Education, housing, acquisition of a knowledge of the Hebrew language, job-seeking and all matters related them are tackled. Because the fulfillment is by those who remain in Israel the guidance provided is realistic, practi- cal in all respects. The difficulties are not hidden, therefore the approaches to the issues involved are on so sound bases. Therefore, "Coming Home" must be viewed as one of the most important compilations gathered on the subject of aliya. The contributors to the discussions in this volume had gone through the agonies of settlement. Many brought funds with them and applied them to their needs. The manner in which the children became factors in their lives, the routines pursued by the elders also are reviewed. There are the sentiments, of course, in seeking and adhering to aliya and since nothing is hidden these pragmatic factors resorted to by the editor-compiler as a summation merit serious consideration: The answer is why do some people stay in Israel while others, who are broken, return? The answer is relatively the same. For olim, it is the reason why they came. After three years the ohm prob- lems are over. You're like every other Israeli. The real test of Motivation — why did you come to live in Israel in the first place, really takes over. People who were not properly motivated in com- ing will go back. Life now becomes a day-to-day situation. Is it a sacrifice that you've changed your lifestyle or do you find your lifestyle in Israel more satisfying? If you find your Israeli day-do- day living challenging, exciting and meaningful, you will stay. You will cope with the financial crunch. If you find the sacrifices were too great, you will return. It's as simple as that. One is motivated to come on aliya by a number of very different, very personal reasons. One is also motivated to stay in Israel by a number of very different and very personal reasons and the two sets of reasons are not always the same. This is the point where why you are staying takes over. This is realism and it is good to be able to treat it as such. The approach to aliya and confrontation with realities received unusual attention from Canadian Zionists. A Commission of Enquiry With Respect to Canadian Ohm was organized under the chairmanship of Gerald Charness. The commission went to Israel, conducted public inquiries into conditions, interviewed Canadian ohm, and analyzed their problems. There was no pulling of punches. Whatever affected the new settlers, the obstacles they faced, the Issues that had to When the Nazis stormed into Jewish communities, destroying synagogues, murder- ing innocent people, registering their shame for all time to come on Krystalnacht and the years that followed, imposing on Jews a Yellow Badge to distinguish them from non- Jewish Germans. The organ of the German Zionists, the Judische Rindshau, addressed all Jews, regardless of their social and political preferences. Now is the time to say to all '- Jews: "Wear it with pride, the Zionist emblem!" The inhumanities that have emanated from the impotence of the United Nations, under the influence of the Russian-Arab Bloc, has revived the Nazi venom by denigrating Zionism. This calls for strengthened and renewed identification with the Zionist ideal by all Jews, regardless of their social and political preferences. "Wear it with pride, the Zionist emblem!" This is a call to action to be treated with seriousness on the occasion of Israel's 30th anniversary. The good wishes of all who have a sense of justice goes forth to Israel. Israel's hands must be upheld in her struggle for dignity and security. The supporters of Israel also have a banner to raise in the Diaspora, with a message to Israel that the movement which gave them spirit is kept alive and its emblem is treated as a Badge of Honor. Jewry surely will proclaim its identity with the great libertarian principles of Zionism as they greet Israel with affection on her 30th anniversary. be challenged in an effort to solve them were openly scrutinized. The editorial comments in Israeli newspaper and the texts of the discussions are incorporated in a complete re- cord of the investigative efforts under the title "Report of the Zionist Organization of Canada Olim." It is to the credit of Mr. Charness and his associates that such a study was undertaken and fulfilled. They dealt with facts and they learned the problems. The comments in Israel newspaper editorials evidenced a recep- tive mood, an encouragement to face the issues so that proper housing, job placements, education and other factors could be attended to. It is as a result of these efforts that it becomes apparent that the dedicated remain in Israel no matter what the difficulties. The Canadian Zionist Organization is to he commended for having undertaken this task. It was found that the present system, the method of sending shlikhim, is faulty. The findings must lead to a cooperative method of solving the problems. The recommendation is made that other Jewish com- munities send similar commissions for studies in Israel. This, too, is commendable and hopefully will he given a due and positive response. With Post-War Refugees Bound for Israel By JACOB BELLER NATANYA — At the United Nations at Lake Success negotiations and discussions were underway on the historic decision. In Eretz Yisrael unofficial war had broken out between Arabs and Jews. The Jewish resistance movement was fighting on two fronts: on one against the Arab bands and on the other against the British Mandatory power which prevented the Jews from arming and was help- ing the Arabs before they abandoned the country. British embassies and consulates abroad looked upon journalists, especially Jewish journalists, as un- welcome guests as things were then in Palestine. However, by various de- vices I succeeded in getting a British visa and early in August I was under way. I arrived in the port of Marseilles on a hot summer afternoon. Among the scores of ships I caught sight of the mast of the first Jewish ship Kedma from which was proudly flutter- ing the blue-white banner with the Magen David. After boarding, I saw a bronze plaque in the rec- reation room with a He- brew inscription saying: "A gift of the Belgian Jewish community to the first Jewish ship Kedma which will be carrying Jewish children to their homeland. From the Bel- gian Zionist Federation, 18th day of Tammuz 1946.' The first person I met was the Mizrachi leader, the late Moshe Chaim Shapira — who later was months in transit and d.p. camps: middle-aged men and women, young lads and girls who had escaped the crematoria and the very young who for the most part were children who had been concealed with non-Jews and been re-gathered after the war. There were middle aged couples with small children who would normally be taken for their grandchildren but were ac- In a situation that serious tually their direct offspring. they clearly felt the need for These were branches split great secrecy, even with a from broken family trees. Jewish journalist overcome The husband had lost his by curiosity. They held wife and children in the meetings at a separate table flames of the gas ovens and and whispered cautiously the wife had similarly lost among themselves. The her husband and family. On the edge of the deck I treasurer of the Jewish Agency, Mr. Eisenberg, was was met by a round of pow- among them. Only on the erful song from a group of third day out did I manage young folk seated in a circle. to strike up a conversation They were singing "Do not with one of the delegation say you are taking the last who whispered in my ear road "(Zog nit keinmol az du that there was a suspicion geyst dem letztn veg), the that there were British Song of the Partisans. spies in the ship's crew. I looked into the faces * Among the passengers of the singers and saw there were also Jews their renewed joy of life. from Eretz Yisrael — long Those who didn't know established and well- the words hummed the known industrialists who tune. A woman I had seen had been visiting Europe a few weeks earlier in a or the United States look- camp in Italy was also ing for a market for their singing. At that time she products and bringing was tragically lost — she with them patterns and had been left all alone, designs of various her husband and chil- foreign models. dren having been de- The third class deck is stroyed in the gas ovens. The voyage from Marseil- where the olim were lo- cated. The cabins were les to Haifa was meant to crowded and beds had even last four days and we were been placed in the aisles. already in our fourth week These were the lucky ones at sea. We had stopped at a who through various means number of Greek and Ita- had obtained official certifi- lian ports. At these ports cates and were travelling serious-faced young men legally after waiting for appeared who talked with to become Minister of Religions. After an entire day of enquiry and nosing about I learned that a delegation of American Jewish leaders was aboard. Their purpose was to show solidarity with the Yishuv and encourage it in its life and death strug- gle. They walked about with silent, earnest faces. All my efforts to engage them in conversation were to no avail. those passengers who had been so silent on board. All that could be made out in their conversation were references to Chaver S or Chaver C or references to numbers. Large chests and bags were taken aboard. New faces were seen in the third class aisles, some speaking Greek or Italian to each other — and the tune and words of "Artza Aleinu" were struck up louder and clearer. Cyprus was the last stopover. Tomorrow morn- ing, it was announced, we would arrive in Haifa. When our ship approached the port of Haifa dawn was breaking. As the sun rose higher it was reflected in the surface of the sea which looked like a vast silver mirror. After a sleepless night of excitement and an- ticipation it is now day- break. I am on my feet and I am straining my eyes to see the shorealpf Eretz Yisrael. I try to absorb every detail of the scene about me. I look around and see that I am not the only one doing this. The old man with the faded talit is standing at his morning devotions wearing his tefilin. "They said I wouldn't live to see it — yet here it is!" he ex- laimed. The old Jew in talit and tefilin cried out: V'shuvo banim l'gvulam — Thy children return to thy bor- ders!" This was like a signal — it shattered the silence and suddenly scores of passengers young and old clasped arms. By the time the vessel entered Haifa harbor the entire deck was filled with dancers.-