100%

Scanned image of the page. Keyboard directions: use + to zoom in, - to zoom out, arrow keys to pan inside the viewer.

Page Options

Share

Something wrong?

Something wrong with this page? Report problem.

Rights / Permissions

The University of Michigan Library provides access to these materials for educational and research purposes. These materials may be under copyright. If you decide to use any of these materials, you are responsible for making your own legal assessment and securing any necessary permission. If you have questions about the collection, please contact the Bentley Historical Library at bentley.ref@umich.edu

January 16, 1976 - Image 12

Resource type:
Text
Publication:
The Detroit Jewish News, 1976-01-16

Disclaimer: Computer generated plain text may have errors. Read more about this.

Tu b'Shevat—the New Year of Trees

From the Jewish National Fund
Education Department

ON

VERTICAL and SLIM LINE BLINDS
WOVEN WOODS
CUSTOM DRAPES, SHADES,
BEDSPREADS

Hurtig Window Interiors

559-8209

CALL FOR FREE ESTIMATE

559-8209

WALKER'S

$T RE-WIDE

CLEARANCE
SALE

ENTIRE STOCK

OF NATIONALLY ADVERTISED
MEN'S CLOTHING!

REDUCED AN
ADDITIONAL

° OFF

'

OUR REGULAR
DISCOUNT PRICES!

Where else but at Walker's could you

BUY AT OR NEAR
WHOLESALE PRICES!

27319 SOUTHFIELD RD. LATHRUP VILLAGE
2 blocks north of 11 Mile Rd.
PHONE 424.8711

OPEN DAILY 9:30-6; THURSDAY. FRIDAY TO 9
SUNDAY 11 TO 5

WALKER'S

Tu b'Shevat — the New
Year of Trees — expresses
the Jew's love for the soil of
the land of Israel. At this
time of the year, much of
Jewry in the Diaspora is
still freezing in winter cli-
mates, but in Israel the first
signs of awakening spring
are manifest.
The "Shekadic,h" — the
almond tree is the herald of
spring and it has pride of
place in the celebration of
Tu b'Shevat for its rosy
white buds are the first to
blossom, even before its
leaves have sprouted.
Since the establishment
of the state of Israel this
festival has taken on deeper
significance and fresh vital-
ity, for it has become linked
with the need to develop the
land and afforest the desert
wastes.
Tu b'Shevat or Hamisha
Asar b'Shevat means the
15th day of the Hebrew
month of Shevat. "Tu" in
"Tu b'Shevat" are the
Hebrew letters tet and vav
which are nine and six re-
spectively giving us a total
of 15.
In talmudic times our
ancestors who lived in the
fertile valleys celebrated the
New Year of Trees on the
1st of Shevat. Those who
lived in the not so fertile
highlands celebrated the
festival of the 15th of
shevat. The- latter view
which was taught by the
school of Hillel became the
majority viewpoint, proba-
bly due to the fact that the
contrasts between the rainy
and dry seasons in the hill
areas were more clearly de-
fined.
On Tu b'Shevat the
"tithe" was reckoned, and

Jewish farmers were ob-
liged to take a tenth of their
new fruit and crop produce
to the Temple in Jerusalem.
This festival also is called
"Rosh Hashana L'ilanot"
the New Year of Trees, and
the rabbis say that just as
humans are judged on Rosh
Hashana, so the fate of the
trees is decided on Rosh
Hashana L'ilanot.
In ancient times it was a
custom to plant a cedar sa-
pling on the birth of a boy,
and a cypress sapling on the
birth of a girl. The cedar
symbolized strength and
stature of man while the cy-
press signified the fragr-
ance and gentleness of
woman.
When the children were
old enough, it was their
task to care for the trees
which had been planted in
their honor. On their wed-
ding day the trees of the
bride and groom were cut
down and used as poles to
support the wedding hu-
pal—canopy.
In Israel, the main pas-
time of the nation-wide cele7
brations on Tu b'Shevat is
the tree planting ceremony,
when pupils from every
school assemble and follow
their teachers into the coun-
tryside to plant young -sa-

plings. These ceremonies
underline the religious and
historical message of Tu
b'Shevat, and on a practical
level; make the children
aware of the need for re-af-
forestation and soil conser-
vation, to beautify the coun-
try.
- In the Diaspora, Tu
b'Shevat is celebrated in
schools and hedarim, by
arranging meaningful pro-

grams which explain histor-
ical and religious develop-
ment as well as well as the
modern significance of the
festival.

II

DANIEL'S
TAILOR SHOP

New location • Suite 150
17117 W. 9 Mile Rd.

4

559-2549

-4

Buy or Lease An

'1
4

OLDSMOBILE

Immediate Delivery

14

Follow The Tracks To

-4

;X ..XXX.I X.I.Ztrxtr,

.1

ALL OUR

OLDSMOSILES

NAVE

4

175

SAKS APPEAL

35300 GRAND RIVER FARMINGTON HILLS
478-0500

New Law Protects
Sabbath Observers

TORONTO (JTA) — Jew-
ish merchants who are Sab-
bath observers have been ex-
empted- from a new
Provincial law that forbids
most. retail stores to remain
open on Sundays.
The new law, believed to
be the first of its kind en-
acted in Ontario, went into
effect Jan. 1. Its primary
purpose was to restrain
large supermarkets that
have remained open on Sun-
days and national holidays.
Certain small shops employ- \
ing three or fewer people,
are exampted.
As a result of representa-
tions by' the Canadian Jew-
ish Congress in association
with the Seventh Day Ad-
ventists, an amendment was
added to the Sunday
ban from retail businesses
that are closed for "a period
of 24 consecutive hours in a
period of 32 hours imme-
diately preceding Sunday"
which occupy a relatively
small area and employ less
than eight persons.
Jewish retail shops oper-
ated by Sabbath observers
largely fall into this cate-
gory.
He in the world salvation
brings who takes with joy
his sufferings.
—The Talmud

4

. . FREE . . .
METRO PASSBOOK 1976*

with any incoming
drycleaning order $1 2.95 or over

*Please Note: this offer starts
Monday, January 19th, 1976

144101t1411

cleaners

24235 W. 7 MILE ROAD
West of Telegraph
Detroit

28919 SOUTHFIELD ROAD
South of 12 Mile Road
Lathrup Village

26810 SOUTHFIELD ROAD
South or 11 Mile Road
Lathrup Village

24547 W. 12 MILE ROAD
West of Telegraph
Southfield

23935 W. 9 MILE ROAD
East of Telegraph
Southfield

29109 NORTHWESTERN
(Corner of 12 Mile)
Franklin Shopping Plaza

22080 W. TEN MILE ROAD
West of Lohser
Southfield

N

Back to Top

© 2025 Regents of the University of Michigan