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THE DETROIT JEWISH NEWS

lb—Friday, Jefy 2S, 191111

Weekly Quiz

People in the News

Persons interested in helping ten several articles on the Jewish
obtain the release of Jews from communities who lived in Shang-
By RABBI DR. SAMUEL J. FOX
(Copyright IM9. JTA. Inc.)
Iraq are asked to contact Ellie hai. Dr. Zeitin recently delivered
Rothenberg. 17533 Bedford, River- the invocation before the Detroit
%bat is the reason for the orna-
view, who is area representative I Common Council.
ment of the two lions which
for the American Committee for
appear on the vestments covering
Rescue and Resettlement of Iraqi
the Toras and the Ark?
Jews, Inc.
CARS TO BE DRIVEN
Some have claimed that these
• • •
To any state. Also drivers furnish-
an-'_ S. a rr.
CONG. BNAJ JACOB: Services, - 4+. 7 =
Dr. Josef Zeitin, rabbi of Cong. , ed to drive your car anywhere.
represent the tribe of Judah whose
sneak ac - Be Comforted. 0 My People."
Rabbi Isaac
symbol *A as a lion. It is claimed by Beth Isaac, Trenton, addressed a I Fully insured and I.C.C. licensed.
5.. a ... some that the tribe of Judah was Hillel Foupndation meeting at the ,
YOUNG ISRAEL OF GREENFIELD: S..-.-aace_a 7 =
Insured Driveaway System
Rabbi Sperka :wt..: sneak cc --Grief and Consolation."
ar:icula rly represented because University of California, Los An-
9970 Grand River
Mordecai Tel-Tour
TEE NEW TEMPLE: Sera- a:ea a . 3*
zh• Jew:sh community of today is geles, on "The History of the Jew- .
Detroit, Mich. 48204
fcl..:wing one se: -:- made up mostly of this tribe since ish Communities in Shanghai and
adoz-e-s.s
Jew:sr: Center
WE
1-0620-21-22
..7•E on - Israel Today From the View of an Insider.•
the ten tribes were disbursed by in China. Rabbi Zeitin has writ-
st:eak the Assyrians. Others claim that
= :.:dal Rabbi Fram
TEMPLE ISRAEL:
Bar Marva the
on "The Sabbath of Com fort. - Bra.f.ev Jay
lions represent the two che-
Za rk.s. Ear al:at:a
l'a"■ 7.+7
Sera_ cea
a =
rubim which were placed on the
today
Rabbi
LeBerkien
will
7
=
S
Ie.
TEMPLE BETH AM: Sere-lees
Ark in the original Temple (Exodus
Aanywhere
Call
Everywhere
"Marie in Relizioa."
araela
IS r.
aro'.
7
CONG. BNA1 DAVID:
YESHIVATH BETH YEHUDAH
34 - -rk
15751 W. 10 1/2 Mile Rd.
Why did the Bible prescribe
CONG. BNAI MOS-FIE: Ser-;::es 7 ; m today and 5 4.F. a = Satartia:.
Reserve Now for the Following Events in Israel
that the two cherubim figures
Stra..ss. B741 Mazva_
anoi
1. Mizrochi Convention
p.m today ace 5 ta a :a.: Satar- should be placed on the Ark?
CONG. ADAS SHALOM:
2 Lawyers & Jurists C
tion
Ear Mitina.
day Ste:er.
3. High Holidays, Etc.
A number of reasons are given.
p ra -
and t a rr. Ma:monides claims that they rep
YOUNG ISRAEL OF OAK-W001:*':
353-6750
Eve. 862-0963
Saaaattay. Steven Mader. Bar Maarara.
resent the angels who serve as an
m Sat intermediary to transport the in-
CONG. BETH ABRAHAM: Services a Sri c m :oda:. and
urday Blair L-:-m.=%- Bar
spiration of the Almighty to man's
:7. today and i.45 aae. Sat- world through the revelation of His
CONG. SRAAREY ZEDEK: Ser --- :ces E
"The Congregation Beth Joseph and The Rizhiner Pro-
arday James Ste . . -.aar. Catalla and Allen Gregory Taroekoff. Ens'. spirit. There presence thus indi-
gressive Farein cordially invite their members and
Mrtzva.
cates that whatever the Prophets
friends to participate in celebrating the 50th wedding
CONG. BETH MOSES: Sen.oes 7 ; = today and F 45 a = Sa::.:rday prophesized is true. This point of
anniversary of Mr. and Mrs. Morris Fisher honoring them
Gary Glatr.- and Ira Kar.; . - .. Ena: Mitz.va.
view indicates that just as one must
for their untiring efforts ad devotion to the SHUL and
Regular servios.
a: Shomrey Emimar.. Beth Isaac of believe in the existence of the Al-
Farein.
Trento,n. Be::
M:shkar. Israel. Dew -mown Synaicztie. Temple mighty he must believe that the
Ee:h El. Livcnia Jew-:sr. C .E7r:
Temple Beth jaccb of Pontiac. Almighty can make known His
SUNDAY, July 27th, 12 noon at the New Rixhine Center
and Temple Erna•:•E:
word to man.

SERVICES

SYNAGOGUE

TRAVELING

•
Synagogue touneil of America
•
Condemns Calls to Vigilantism

Another reason given is that
this is a demonstration of the
love of the Almighty for His petiole
of Israel when they heed His word
Aa:ching over them with the spirit
of love. such as is demonstrated by
the cherubim ti;ures who face each

pursuit of desirable ends, silo-
s - ,na..11 - knee does sot cootrilmte to the
o-ther.
fashioning of a better society:
azenc:es have re:eo:ed • ca:: ■
• lo:ence and v:;::an:isn- .. erhana - .
violence linty breeds more vie-
A third reason given is that
•7.:
g...ar-ters
lence. and nourishes repression.
the presence of the cherubim on top
a
anO . .:nre;:reser.:a::: - e
no: jaistice. -'
of the .Ark serve as a symbol that
tne
The resolution of the injustices those who study the Tora (which
-
, as ann.- _.;nced
.ha: afflict American society can- is in the Ark should try to emulate
Ra
Sc:cmcn J
n.:: be achieved by vigilantism. nor the angels who serve God constant-
-
d ,•- - of
'
strategies of repression parad- ly.
Amor:ca.
mg as law and order. nor by re-
Some claim that the cherubim
In a re..:_.:•• saer,-.1ent
ry course to violence by those suffer- represent the children and they
ing from these injustices." the
:n
r
thus
remind us of our obligation to
Synagogue Council's policy state-
keep our children close to the Tora
an: Ref:rrr. nran.:hes of ment declared. - Wriat is required as the cherubim are close to the
rner-,can .,.ry dec:ared that is a difficult but unavoidable re- Ark. Others. commenting in this
ordering of priorities and a re-struc-
The
same vein claim that the youth-like
more rnakes
a defense
Jew turing of our society: the Ameri- image of the cherubim remind us
1st or other 'tan tite riot canization. at last. of America."
-We again urge all Americans. that the teaching of our youth is
makes for :he reotof::at.on of social
whatever their race and whatever the prime guarantee of our future.
in:as - aces
their faith, not to permit the ir- There are some who claim that
The
- - a.eh:en: recalled responsibilities of the few to divert the cherubim represent the flaming
tr.a:
reat-cted the the i r energies and resources from azares who watch over the en-
demandsand 'me - actics of the the real challenge. As indicated in trance of the Garden of Eden from
Black Manife‘: - .
of the Black o . .:r earlier statement. this chal- which Adam was banished. Their
Economic
Dev e: - .;nter.: Confer- lenze is -the elimination of the prese.ace indicates that man can
ence
raDverry. degradation and hopeless- some day return to God and be for-
- The basis of that rejection mesa that still afflict the Lives of so given and thus regain his original
w.as our conviction that even in many of our fellow citizens.' "
place in Paradise.

NEW YORK—The

Je•:sh rattln:: and

Rabbi- in Philadelphia Offered Guidelines- to Confront Black Manifesto

F.HILADELP:-EA , JTA
_aciel.ne
rahr_ls whit:

—

A

Ec.lnornic Dever
.rent
‘.;-,okesrhen be
en
to speak to con-
are.zar.: has been issued by the

Yni.aciel;h:a Board of Rabbis and
the jewi ,,n Community Relations
JCRC •. The militant black
oro- anizatio•n has demanded that
cr..rches and synagoguescontrin-
ate a if billion dollars in -repar-
atior-s - for suffering_s of Negroes
Ir. Arner:ca.
The memorandum said the two
agencies had 'no reason, to believe
that any st.mag-ogue in Philadelphia
may be subjected to such an inter-
ruption in the near future" but
that -- nevertheless. in response to
requests for guidance. we want to
provide you with the following
thinking that may be helpful in
determining the nature of your re-
sponse to such an interruption."

Nonmembers Invited
to Beth Moses Services

Cong. Beth Moses' enlarged fa
cilities have made a limited num-
ber of seats available to nonmem-
bers for the High Holy Days. ac-
cording to President Franklin L.
Levy.
For information. call the syna-
gogue office, 535-4434.

_

The memorandum said that if

1 spokesman interrupted 1 SerF•

' c::. the Synagogue Council of Am-

r:c.a the Board of Rabbis and the
ice to present the "Black Mani-
JCRC.
festo.- the rabbi could choose to
They added that the board of
allow him to make his statement 'rabbis and the JCRC were actively
at that point. The rabbi should . involved in talks with representa-
explain to his cmieregants that
tives of the Metropolitan Christian
Silber the spokesman had made
Council and the archdiocese here
the claim that his people had
- 'as to how we should respond to
been suffering grave injustice. it
the substantive needs of the black
was appropriate for him to speak
community."
in a house of God-
Alternately, the rabbi might Sages at Lurie Grave
choose to explain that interraption_s
SAFED (JTA1 — Hundreds of
were not permitted at that point
.12 sages. kabalists and talmu-
in the service and inform of the Ju-
-e 7 -
prayed Sunday at the grave-
point in the service at which he
would
• side here of the "sage of Safed"—
would be permitted to speak.
d in Rabbi Isaac ben Solomon Lurie—
A third alternative st g-g -te
the
viould be for the -1 teachings profoundly influenced
rabbi to inform the spokesman he mystical thought.
would bee
llowed to speak at the
A fundamental assumption of
end of th aervice. If the latter
insisted on speaking immediately. his thought was the unity of God
the rabbi should state that he. the • and creation_ He was reputed to
rabbi. would not ..•o
- .ntribute to Pos. have had supernatural powers. and
sible disturbance or violence in a the neo-kabalistic movement which
synagogue and therefore would be launched had a vast impact on
permit the spokesman to present Jewish life.
his statement then and there.
•
Ra -b Elite Ch 2 ITV president of Segals Back From Israel
Rabbi Jacob E. Segal of Adas
:he hcard of rahhis. and Theodore
R. Mann.predent of the JCRC. Shalom Synagogue. Mrs. Segal and
said :ha: the z -_;:defines had been , their two younger children Jeremy
--e as a res - _ilt of discussions and Rebecca. have returned from
within the National Jewish Corn- a six-month sabbatical in Israel.
inanity Relation= Ad -•isory Colin- where they resided in Jeru.salein. -

9 Mile Rd. at Parklawn, Oak Park

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