• Purely Commentary t • (Continued from Page 2) the high proportion of Hebrew-speaking people not only among the Arabs who have lived in the Israeli state since 1948, but also among those who have been under Israeli administration for hardly over one year. Even more surprising is the unexpected degree of everyday administrative and economic cooperation of the con- quered population with the Israeli authorities. The Arabs are ardent nationalists, but not great patriots. Their nationalism seems more literary than political. In great measure, it is poetic sublimation rather than a way of life. Under World War II German occupation, many Danes had suddenly "forgotten" their German language, and their defiance of the intruder authorities was almost instinctive. Arab nationalism knows no such practical consistency. It is perfectly con- ceivable for a member of an anti-Israel underground, upon returning from a meeting of his cell, to don a suit of business or employment, and to do so without sensing any contradiction. A self-avowed Arab nationalist with whom I shared this impression, did not hesitate to confirm its essential correctness. There is that split attitude, perhaps even the split personality, which is understandable in terms of Arab history, a history of national glory and humiliation, with periods of lethargy and backwardness. There is the dream of recouped glory, but there is also the instinctive knowledge that, glory or no glory, life requires food and shelter, an income, a job, an enterprise. There are cir- cumstances in which the Arab appears to be his own opposite: when you see him in his role of host, you would never attribute to him the fierceness of which he may be capable; when he displays his hatreds, you would not imagine how quickly he might forfeit them under changed conditions. As an old Arab proverb teaches, "The hand you cannot bite, kiss it." Because of this duality of mind, Arab political thought must be approached quite differently from European doctrines. While the latter require a political approach, Arab political thought must be treated psychologically. To meet it head-on is guaranteed to be counterproduc- tive; it must be understood on other than the declaratory level. No matter what the degree of its political un- acceptability, it must be empathized with, must even be The Big Lie That Undermines World Peace Must Be Exposed babied and mothered. But despite and condescension it may justify, it also bears a possible promise in that Israel's political ends, which as such are utterly unacceptable to the Arabs, may nonetheless encounter growing tolerance in the channels of everyday living and cooperation. And as for satisfying the poetic needs and urges, it need not be a foregone conclusion that this will forever take the form of a thirst for Israeli blood. It is even imaginable that some day much of the present war emotionalism may find an outlet in equally zealously, and demagogically, propagated Arab-Jewish Semitic brotherhood. Perhaps Israel's greatest default is in the area of making its Arab citizenry feel truly at home as an integral part of the state. Social, economic and educa- tional progress is not enough; all citizens, including ti-a Arabs, must be made to feel that they live in their state. Israel's cultural nationalism is understandable, coming as it does after an interruption of two millenia, but greater cultural autonomy for the Arabs and more stimulated socio-political integration are too important to Israel's fate to be neglected due to emotional indul- gence. If Israel accepted this challenge as on a par with the in-gathering of the Jews, it would be achieving more Arab-Israeli accommodation than may be immediately available politically. Much as one must sympathize with the frustrations of a country whose large ethnic minority is part of the population that surrounds it in hostile lands, Israel has already achieved so much of the "un- achievable," including unprecedented conciliatory rule of the conquered, that she should accept the next great challenge. The incorporation of the Arab minority in the state fabric would be an investment whose social and political dividends could not be matched. But what rec- ommends it even more is sheer justice. Amidst the Arab community in Israel as well as in Israel-held territories, I could not help realizing that be- neath the tragic Middle East conflict there are signifi- cant potential bridges between the two peoples. Certainly the Palestinian problem is tragically real. But through- out my stay in the country, I was under the impression that if only the two peoples would be left by the outside world to their own destinies, their mutually complemen- tary roles would grow and intertwine until out of this By Philip Slomovitz practical natural exchange would come a formalized accommodation. But few local issues are allowed in today's world to remain within- their own context alone. In the Middle East this means that the Palestinian Arab- Jewish problem has become an all-Arab-Israeli prob- lem, and not merely an all-Arab-Israeli problem, but a point on the strategic maps of intentions of respective big powers. Just about the most fail-safe conclusion is that these big powers in evolving their policies are to no degree at all concerned with the fates of the involved people as such. They are assigned merely to do the bleeding. • • • These revealing truths should be made known—to Jews as well as to non-Jews. The Big Lie often grows to great dimensions. To justify a new call for a Jihad, Arab propagandists have faked another tape purporting that Jews were desecrating the Aqsa Mosque in the Old Qty of Jerusalem. If there had ever occurred a single iiileident of lack of respect by Jews to any religious grqup, Christian or Moslem, there would have been an unprecedented outcry against it. But all non-Jewish religious leaders have consistently affirnied that Israel treats their faiths with the greatest respect. Yet, American newspapers give priority to the fakes about Jewish lack of respect for their fellow men, and when the lies are exposed, the facts are so briefly and insignificantly reported that it becomes almost use- less to ask for fair play. But when we shout for justice we are told that we are too sensitive. Out of such sensi- tivity, then, we protest against the lie and call upon all fair-minded people to recognize the Hitler-type ap- proaches to the Middle East problems and the schemes resorted to in a continuing effort to destroy Israel. There is nothing more to be said. The Arab lie is exposed. But it is being repeated, in Hitler style. It'll be heard again, and whenever and wherever it may be foisted upon unknowing peeople there is an obligation to expose the untruths. Arnoni has earned gratitude for his efforts. He has also earned support for his The Minority of One, which struggles for lack of means to carry on its courageous and independent efforts. Gen. Itzhak Rabin, Due at Bond Dinner Oct. 31, Claims Glorious Career as Soldier-Statesman ▪ Fifty years ago, in February 1918, the first contingent of Amer- ican volunteers for the Jewish Battalion left for Palestine to fight alongside the British to free the land from Turkish domination. A young man from Chicago, Nehe- miah Rabin, was one of the volun- teers. His battalion, part of the Jewish Legion, entered Jerusalem in triumph on Sept. 28, 1918, after pursuing the enemy across the Jordan and capturing 4,000 Turks. After the end of World War I, Nehemiah Rabin stayed in Pales- tine. His son, Itzhak Rabin, was born in Jerusalem in 1922. In June 1967, Itzhak Rabin was the chief of staff of Israel's defense forces in the Six-Day War. A professional soldier with a brilliant record in Israel's three major military campaigns — the 1948 War of Independence, the 1956 Sinai Campaign and the 1967 Six-Day War—former Chief of Staff Rabin has never given up his hopes for peace, has sought to maintain Israel's de- fensive strength and is confi- dent that any future wair will be won by Israel. Named by Israel early this year as its new ambassador to the United States, Itzhak Rabin will be making his first visit to Detroit to address the "Bond With Israel" dinner sponsored by the Detroit Israel Bond Committee and Cong. Shaarey Zedek Oct. 31, at the syna- gogue. Itzhak Rabin has reason to re- member Gamal Abdel Nasser. Dur- ing a cease fire in the War of Independence in 1948, young Rabin got married. But the resumption of fighting on the southern front, where he was chief of operations, ended his honeymoon after one day. In the ensuing battle in the south, an Egyptian brigade was surrounded. At a meeting held to arrange a surrender, Rabin met Captain Nasser, who in the course of conversation wanted to know how the Israelis had gotten rid of the British. At 46, Rabin is the last of the 48 Friday, October 18, 1968 — breed of senior officers of Israel's War of Independence—men like Moshe Dayan, who was chief of staff in the 1956 Sinai Campaign, and who was named minister of de- fense before the June 1967 war — and Yigal Allon, the veteran commander who is serving as deputy prime minister. Rabin, the youngest of the trio, traces his early training in military tactics to the influence of these two men. As a student at the Kadoorie agricultural high school near Mt. Tabor in Galilee, young Rabin did so well in his courses that the principal recommended that he go on to college for a degree as a water engineer. But the three years that Itzhak spent at the Kadoorie school — 1937 through 1939 — were years of some of the worst Arab riots against the Jewish settlers. The youngsters at the school became their own defenders. The students were organized into platoons, and young Rabin's pla- toon officer was Yigal Allon, who in 1941 recommended the young man to Moshe Dayan as a likely prospect for the Palmach, the commando unit of the Hagana. This was during World War II, when Palmach units were helping the British by making advance raids into Syrian territory, then controlled by the Vichy regime. In his first briefing, Rabin was as- signed to a group of four men to penetrate beyond the fighting lines and cut telephone communi- cations in preparation for an Australian attack on the area. Ra- bin's group was part of the unit under the command of Allon, who headed the east flank, while Da- yan commanded the west flank. It was in this raid that Dayan lost his eye. The job of cutting the tele- phone wires was difficult enough — as the junior member of his group, Rabin had to climb each pole, being careful not to cut every wire lest the pole itself come crashing down. The real danger was that they were wear- THE DETROIT. JEWISH NEWS ing civilian clothes. They were warned to keep clear not only of the Syrians but also the Austral- ians, who used to shoot first and ask questions later. Following this exploit, Rabin was kept busy in many succeeding op- erations, and advanced rapidly in the Hagana chain of command. After World War II, the Palmach struggle turned once again against the British, whose rigid immigra- tion policy was preventing many thousands of Jewish refugees of European DP camps from enter- ing Palestine. In a memorable ac- tion, Rabin took part in the at- tack on the refugee camp at Atlit, where the British had interned hundreds of "illegal" immigrants. Rabin was the last to leave, cover- ing the raiding unit while other Hagana men led the escapees to safe hiding in various kibutzim where the British would not find them. At one point, when the Brit- ish soldiers surrounded two kib- utzim suspected of harboring the refugees, thousands Jews from Haifa formed a human wall and erevented the soldiers from en- tering. The British Mandate was due to end on May 15, 1948, but since the British troops began to move out some hours ahead of time, the State of Israel was able top roclaim its independence on May 14. A few hours later, the armies of Egypt, Jordan, Syria, Lebanon and Iraq, with Saudi Arabian contingents, crossed the frontiers of Israel at several points. Rabin, then 26, had risen to sec- ond in command of the Palmach under Yigal Allon. However, with the establishment of a sovereign State of Israel, the Hagana and its commando force, the Palmach, which had served as volunteer de- fense units for the Jewish popula- tion under the Mandate, were merged into the newly constituted Defense Forces of Israel. Given his own command of the newly formed Har-el Brigade, Rabin came face to face with one of the most difficult and heart- breaking tasks of the War of Independence — the defense of beleaguered Jerusalem. Trying to get provisions through meant running the gauntlet of the Arabs who controlled the road. Later, the brigade lost many men in a brave but unsuccessful attempt to take the Old City from the Arab Legionnaires who far out- numbered them and also held strategic positions. Twenty years later, now fully armored, the Har-el Brigade was destined to fight on the identical terrain. This time they were part of the central command in the Six-Day War. This time their first commander had become the chief of staff. This time they made it. Rabin's most memorable day was also his loneliest—it was the first day of the Six-Day War. At the end of the day, as he re- ceived the reports in the com- mand headquarters, all doubt melted away. With Israel su- preme in the skies and its arm- ored corps at El-Arish, he could say, "I felt that we had really achieved something great, both as regards the State of Israel and in the light of history itself." Rabin described his entry into the Old City of Jerusalem "like some never-fully-finished circle finally joining together as a complete whole. My parents first met each other in the Old City during the riots of 1921. I was born there in 1922 and in 1948 I commanded the Har-el Brigade which fought for the retention of the city. Apart from the Six-Day War, that battle for Jerusalem was the hardest and most challenging assignment I ever faced in my military career. On Jane 7, 1967, I entered Jeru- salem as one who finally draws together in complete harmony all the meaningfuly threads of his life." During his service as chief of staff in the four years which ended Dec. 31, General Rabin had ample opportunity to display his skill, courage and logic in what is con- sidered one of the most trying periods in Israel's history. One of his first tasks was to counter Arab attempts to divert the sources of the Jordan River—a decision made at the Arab "summit" conference in January 1964. Because of his memory for de- tails and his intellectual qualities, Rabin has been called both a com- puter and a philosopher. The general's wife, Leah, al- though six years younger, is, like her husband, also of the Palmach generation. In 1948, when they were married, she already had a "record" by the age of 20, hav- ing been arrested by the British authorities for her' activities as a Hagana scout and one of the editors of the Palmach magazine. Throughout Rabin's military career she gave up any thought of a career of her own, devoting herself to making a honie for the family and being both a mother as well as a father to her two children—since from the beginning she had re- signed herself to the loneliness of an army wife. Mrs. Rabin can count only one year when they had a normal married life—that was in 1952 when he was sent to study in England. He made it a practice to be home for tea every afternoon. When the general is home in Tel Aviv, he indulges in his hobby, photography—or relaxes by the pool. He manages occasionally to take an afternoon nap on the Sabbath. When he was awarded a degree of doctor of philosophy on Mt. Scopus, Rabin said, "War is intrin- sically harsh and cruel, and blood and tears are. its companions. But this war which we have just waged brought forth rare and magnificent instances of courage and heroism, and at the same time moving ex- pressions of brotherhood, comrade- ship and even of spiritual great- ness." The Israel Bond office will be open 10 p.m. to 3 Sunday. Reser- vations for the Bond With Israel dinner, with Ambassador Itzhak Rabin, may be obtained at the office and payment on High Holy Day pledges may be made that day. For information, call Israel Bonds, DI. 1-5707.