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January 19, 1968 - Image 14

Resource type:
Text
Publication:
The Detroit Jewish News, 1968-01-19

Disclaimer: Computer generated plain text may have errors. Read more about this.



14—Friday, January 19, 1968

THE DETROIT JEWISH NEWS

Israeli Exports to Canada

Up 15 Pct. in 10 Months

(Direct JTA Teletype Wire
to The Jewish News)

MONTREAL—Israel's exports to
Canada rose by 15 per cent during
the first 10 months of 1967, it
was disclosed here Wednesday by
Moshe Golan. Israel's trade com-
missioner to Canada, who predicted
a further increase in 1968.
Golan spoke at a recept ,n hon-
oring Canadian firms which do
business with Israel. He stated

that Canada, which has virtually
no import restrictions and relative-
' ly low customs tariffs. offers an
attractive and lucrative market
for a quality- and cost-conscious
industry such as Israel's.
Israel's chief exports to Canada
are citrus fruits and cotton yarns.
Industrial products such as plastic
laminated sheets, plumbing sup-
plies and steel pipes are also being
sold to Canada in increasing quan-
tities, he said.

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Noted Christian Authors Analyze
Vatican II Decision on the Sews

Historic decisions reached by
the Second Vatican Council con-
tinue to dominate discussions over
dialogues between Christians and
Jews, the changing attitudes to-
ward Judaism, the revised Catho-
lic thinking.
A new Beacon Press paperback,
"Paul Blanshard on Vatican II,"
presents the views of the noted
authority on religious matters and
contains analyses of every aspect
of the issues that were involved.
The personalities who were in-
volved in the plans and discussions
are studied, and it is interesting to
note that Blanshard views Pope
Paul VI as having emerged "a
more powerful factor in shaping
the destiny of Vatican II than John
(XXIII) himself. The first session
belonged to John; the last three
sessions belonged to Paul." And in
summarizing Paul's role Blanshard
states:
"In spite of Paul's weakness
and vacillation in dealing with
crucial issues at the Council it-
self, he staged a sharp recovery
in reputation outside the Council
in 1965 and 1966 by acting as a
self-appointed leader in the
movement for world peace. He
scored a triumph of showman-
ship for himself and his Church.
Some hostile critics believe that
he deliberately sought to demote
the Council's prestige by his
1965 visit to the UN at the height
of the Council sessions. He cer-
tainly shifted the world's at-
tention from the Council to him-
self, but it is not necessary to
deduce anything venal from this
papal strategy. Paul is a shrewd
political strategist who possesses
a genuine ambition to become
the world's peace-maker. No one
doubts the sincerity of that am-
bition or the worthwhileness of

its object. It may be that history
will give him his greatest ac-
colade for shifting the emphasis
of his Church from a negative
anti-Communism to a positive
commitment to world govern-
ment.
Blanshard's chapter on "The
Jews" is an important analysis of
the Catholic Church's attitude on
any relationship with the Jews.
Commenting on the statement on
the Jews included in the Vatican
II adopted schema, he points to the
weakness of the revised document
as compared with the original, the
"mutilation" caused by eliminat-
ing the word "deicide" and the
second "mutilation" in the excision
of the word "condemned" from the
phrase "deplored and condemned."
This chapter is a review of anti-
Semitic history and it includes
many aspects of Catholic discrimi-
nation. It brings the matter up to
the most recent times by giving
an account of the uproar over Rolf
Hochhuth's play "The Deputy" and

Jew worse." He states in his
accusation:
"In the heated discussion (at the
Nevertheless, Blanshard, in his Vatican
Council) about the injus-
balance sheet on the entire issue, tices meted
out to non-Catholic
places blame on Pope Paul for
Christians
in mixed marriage, the
maintaining silence on the anti-

sincerely promulgated as a plat-
form for future conduct."

Semitic occurrences of the Hitler
era. Absolving him personally of
being anti-Semitic, he states that
Pope Paul's "institutional loyalties,
at a crucial moment, seemed to
take precedence over his human-
ity." He adds that in defending
Pius VII, Paul VI "went far be-
yond the limits of filial duties and
demonstrated a kind of institu-
tional narcissism, protecting his
Church against criticism that was
so valid it should have led to un-
qualified public penance rather
than evasive apologies. "

divorce he charges that "marriage
with a non-Catholic Christian is
rated by Canon law as bad, with a

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(Related review, Page 32)

BA LMO RA L wiN4

ligious institutions there was the

with the Church "in
spite of flagrant and deliberate
violations of the 1933 Concordat"
and he asserts that Hitler "never
ceased to pay his subsidies to
the Church until the very end,
and the Church continued to ac-
cept those subsidies." Biala-
shard's charge is that "the
Church cannot complete 1 y
cleanse itself of old sins by
frankly confessing the profound
institutional and papal errors.
Catholic leaders feel obliged to
protect the memory of popes
who have served in our time as
the vicars of Christ...." But he
admits that "the future can be a
great deal brighter than the
past" and that "the final state-
ment of - Vatican II condemning

canon law for mixed
with Jews."

fr'.: MMEMEre= 113-'75 INGS HA
&VO N DERFUL

Blanshard shows that in spite
of Hitler's campaigns against re-

"startling fact" about his

the rules about mixed marriages
with baptized Christians. For every

archaic and discriminatory feature
On one other point involving in marriages with non-Catholic
Jews, Blanshard is most critical. Christians there is an extra dis-
On the question of marriage and criminatory feature prescribed by

the failure of Pope Pius XII to in-
tercede with Hitler against the
mass murders of Jews.

operation"

injustices meted out to Jews in
Catholic-Jewish mixed marriage
were virtually ignored. Even in
the coffee bars there was no sug-
gestion that any effort be made to
eliminate the anti-Semitism of
present rules. Perhaps the Fathers
reasoned that they had had enough
Jewish headaches in the discussion
on the declaration on the Jews.
In any case, they had more to be
ashamed of in Church rules about
Jewish-Catholic marriages than in

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