Judaism's Survival in Free Society Now Challenges You th, Students Told Can Judaism survive in a free society? It'll be tough going, but it can be done "if we accept the challenge of that open society and at the same time accept the funda- mental traditions of Judaism," ac- cording to Dr. Irving Greenberg, associate professor of history at Yeshiva University. Dr. Greenberg, who also heads the Riverdale Jewish Center, de- livered the keynote address for the first seminar in Contemporary Jewish Ideas for Young Adults, Sunday morning at the Esther Berman Building, United Hebrew Schools. For the Jews in a closed, ghetto society, said Dr. Greenberg, fol- lowing the "mitzvot," (command- ments) was the only way they could live as Jews, separated from the gentile oppressors. The impact of the ghetto way of life continued to be felt by succeeding genera- tions, whose concept of Judaism has remained rooted in the pre- scientific world." The westernization of the Jew opened up a new experience in which the Jew was no longer separated from the gentile. "The sense of otherness disappeared, and the attraction of the intel- lectual world became reality." Now the Jew was saying "I want to do it HIS (the gentile's) way." Consequently, "Over the past 150 years the god of the Jews has been the westernization experience ... making Judaism into the west- ern image." This experience that so involved The Jewish Parents Inktitute the generation of today's parents tal challenge to our Jewishness." make our children love Judaism." will hold an assembly program 10 "is being wiped out," Dr. Green- "We must train people, not build a.m. Sunday at the Jewish Center. Still another implication of the berg told his young audience. Nazi experience, he said, is the buildings," said Dr. Greenberg. JPI members voted recently to "Your generation will complete it. challenge to our fundamental, "We need the re-creation of com- add a year to their program, con- Increasingly, for young people, the Western, modern faith: the belief munity. We must rethink. A week cerned with Judaic ethics. Due to issue is not whether the rabbi can in the goodness of man. "That of camp, an intensive learning ex- the additional program, no gradua- speak English, but what be is say- went up in the smoke of Ausch- perience, may be of greater value tion will be held this year. ing." than a year of classroom experi- witz." The question for today's think- ing young Jew is "Do we want to become modern? Should we be dif- ferent? And if so, how?" Young intellectuals are not afraid to ask questions that wouldn't have been dared 200 years ago, Dr. Green- berg said. He added: "As long as westerni- zation was the fundamental ques- Fourteen teen-age girls, most in slacks, one licking a fudgsicle, had their eyes glued to the ani- mated figure exploring with flying hands the theme in Job: Why do people suffer? One girl offered to answer his question. "I only know what hap- pened in `J.B.' because I've never read Job," she said, "but . . . " Solomon Schimmel's class is hardly a class at all. The girls are intelligent, knowledgeale about many subjects. In Judaism, they have little or no background. Schimmel, on the faculty of the United Hebrew Schools high school department, has the task of presenting in five sessions a palatable Judaism to these young women, age 16 to 18, who have suddenly discovered they are Jews. To paraphrase one teen, "We want to know what we are, where we've been, where we're going." All members of Bnai Brith Girls, they are the first to take part in a pilot project worked out with the cooperation of the Bnai Brith. Youth Organization and the UHS. "It's not that the desire for such a class hasn't existed before," said Fran Rubin, the girls' adviser. "It's just that no one has ever offered them a chance like this." At their first meeting, the girls decided what they would discuss for the remainder of the sessions. Before Passover, their meeting focused on the message of Pass- over and the Exodus. Later ses- sions would be based upon the Jews' concept of God, on Jewish literature and ethics. Keeping to a pat agenda is im- In an age when anti-Semitism has dropped so rapidly, said Dr. Greenberg, the fundamental ques- tion now is "What is the real con- tent of Jewish existence? How do we opt for being being Jewish? It's more than nostalgia, more than the saccharine flavor of the experience of being strange." Rather, "Being a Jew is to ac- cept my calling as a Jew. One can't be a Jew in the abstract. If I fight for civil rights, it's because I go out of my election to serve as a Jew. We have a specific, con- ence." "If we accept the challenge of the free society," said Dr. Green- berg, "if we live the mitzvot, ac- cept our chosenness and be our- selves in the modern world, Juda- ism will survive. And we will re- create the call of Sinai in a new setting. tion, the three divisions of Juda- ism (Orthodox, Conservative, Re- form) made sense. After the National and Local Talent * Holocaust, they make little sense ENTERTAINMENT * because Hitler saw no difference SEYMOUR SCHWARTZ between Jews. The Holocaust is crete experience to go upon: Our * 4( making the old dividing lines less experience of freedom is Pesach. AGENCY * significant." iC Professional Shows Dr. Greenberg took issue with * He described the Exodus from "r for Any Occasion the stress on synagogue as the Egypt as the essential experi- * ic salvation of the American Jew. 356-8525 ence of early Judaism. ("God's "The practices of the synagogue * concern for man implies that are seen as isolated from daily each individual is the object of experience. We forget that the infinite love. Man is meant to synagogue is a building only. To be free, and we'll not be satis- THE NEWEST live a textured Jewish life, we fied until he is. The Exodus IN WEDDING • BAR MITZVAH need people. The synagogue shaped the Jews as a people") CONFIRMATION AND PARTY "I' y %************. and the Holocaust as the essen- tial experience of modern man. "Suddenly, we must ask the question, Is there a God? Or must man save himself from this beast called Man?" The Holocaust is also a reminder that, "after all, we are different, and the possibility of total discrimination is a fundamen- Teen Girls Gain Insight Into Judaism in Unique UHS Study Seminar By CHARLOTTE HYAMS JPI to Meet on Sunday many reasons for their awakening to Judaism (one said she went to a Labor Zionist camp "by acci- dent" and, embarrassed because she knew nothing about Judaism, decided to take up Hebrew; now she intends to visit Israel), most insist their feeling was a result of participation in Bnai Brith and its many religion-centered pro- grams. Indeed, the prime force behind should be a place to learn what it is to be Jewish. Why argue about whether Jews sit together, or whether prayers should be said in English? The kind of pompous language found in the synagogue today should be in the classroom," he said. In short, "We need a shift in orientation. Our future rabbis should be laymen, and yet our laymen are the most neglected. Can they live a Jewish life?" All this, he said, will take a great investment in Jewish educa- tion. He quoted Rabbi Jacob Neus- ner: "We're spending more money to make gentiles love us than to ACCESSOR IES aewOrieeveff- HATTIE For the Ultimate in - Fine Photography There Can Be No Compromise With Detail It is the extra "Little Things" we give which are so much appreciated. studio of photography 19492 Livernois Avenue UN 2-0660 UN 2-0200 SCHWARTZ 7 356-8563 Mach gift and U(is Orckestra Lincoln 5-8614 JULY 4th STARTS THE * SUMMER SEASON AT the girls' class was the president of Rebecca BBG Chapter, Marilyn Applebaum. A number of the group's participants, "Jewish heri- tage chairmen," will take back what they have learned to their chapters. One girl. 16, who had no for- mal Jewish education said that she signed up for the study group "to learn about the ideas behind Judaism. I'm confused as to which group I wish to belong, Conservative, Reform or Ortho- dox." She said she hoped that through the discussions, "I can make some decisions about the future." Another, a ninth grader, said that until recently, "I knew abso- lutely nothing about Judaism and eared less. Within the last year, my religion has become my life. I think that this course will help me to become even more aware of my religion." Many admitted they felt inade- quate when talking to knowledge- able Christians, who asked them questions about Judaism; several regretted their parents had gone along with them when they asked to quit religious school. The regrets have had their ef- fect. One girl said she felt the course would help make her a better Jew, "and I will be able to make my children good Jews." possible, however. Schimmel wanders from the Bible to an ex- planation of the term Common Era to a discussion cf whether Birmingham Youth Group ancient people were more primi- to Discuss New Judaism tive than modern man. The high school youth group of The girls balk at the idea of a the Birmingham Temple will pre- formal classroom situation, yat sent an original service based on they claim to religiously follow the theme of "Humanistic Juda- their extra reading "suggestions" ism: What Does It Mean to Me?" (not assignments): a series of The service will be held 8:30 Bnai Brith booklets on Judaism, p.m. today at the Robert Frost which ,they use as background. A Junior High. The community is in- number of them get together in vited. Refreshments will be served. car pools for the ride from the suburbs to Detroit's Esther Ber- THE DETROIT JEWISH NEWS man Building once a week. Friday, Ma 26, 1967-35 Although the girls enumerate LEWISTON LODGE ON EAST TWIN LAKE*LEWISTON, MICH.*CALL DET. 542-3700 We are proud of the changes at Lewiston Lodge and have de- signed them for your comfort. For instance, a TV play room for the children and an adult pool table. 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