THE JEWISH NEWS Incorporating The Detroit Jewish Chronicle commencing with issue of July 20, 1951 Member American Association of English—Jewish Newspapers,-Michigan Press Association, National Editorial Association. Published every Friday by The Jewish News Publishing Co., 17100 West Seven Mile Road, Detroit, Mich. 48235. VE 8-9369. Subscription $6 a year. Foreign $7. Second Class Postage Paid at Detroit, Michigan PHILIP SLOMOVITZ Editor and Publisher CARMI M. SLOMOVITZ Business Manager SIDNEY SHMARAK Advertising Manager CHARLOTTE HYAMS City Editor Sabbath Scriptural Selections This Sabbath, the fifteenth day of Heshvan, 5727, the following Scriptural selec- tions will be read in our synagogues: Pentateuch& portion; Gen. 18:1-22:24. Prophetical portion, 11 Kings 4:1-37. Licht Benshen, Friday, Oct. 28, 5:13 p.m. VOL. L. No. 10 Page 4 October 28. 1966 Balfour Declaration: Zionism's Current Form Forty-nine years after the issuance of the Balfour Declaration, the Zionist idea remains a vital factor in Jewish life. Its aims and hopes are necessary adjuncts to the aims of assuring complete fulfillment of the idea of national rebirth. Two noted scholars, Prof. Benjamin Akzin and Yehezkel Dror of the Hebrew University in Jerusalem, in a volume "Israel — High-Pressure Planning," published by Syracuse University Press, offered this defi- nition of the Zionism of our time: Zionism is the specific form Jewish national- ism has assumed in relation to the land of Israel. Essentially, it stands for affirmation of Jewish group-identity in conditions of security and dig- nity in a country in which they form the ma- jority. In view of the historical connection of the Jewish people with the land of Israel, Zionists maintained that it was the only possible home- land. Immigration, pioneering activities, social and cultural orientations and willingness to make personal sacrifices are related to this basic ideology. After the consolidation of the state, the significance of Zionism as the guide to personal action diminished, though by no means dis- appeared. It still operates, as do similar ideas in most Western countries, mainly on the insti- tutional level, Providing accepted goals for public and political activity, to be achieved more through bureaucratic methods than through in- dividual involvement by the population at large. On the level'of social action, Zionism remains overwhelmingly important, providing the basis of a number of unquestioned goals. They include the encouragement of Jewish immigration, the return to agriculture and other forms of "pro- ductive" labor, the revival of the Hebrew lan- guage and literature, and the resettlement of waste lands such as the Negev, Upper Galilee, and the Judaean hills. Some of these goals are currently and reasonably justified in terms of military or economic security, but they are also fundamentally related to the underlying ideology. In specific instances, the requirements of this ideology are given priority by the political de- cision-makers even if they conflict with economic development, and this priority must be taken into account in any planning activities. The programs pursued by our functioning movements ought to be geared towards these ideas. It is heartening to know that the local Zionist forces have reaffirmed the basic needs — of strengthening cultural values, of assisting in raising the standards of voca- tional training in Israel, as is being done in the Kfar Silver Agricultural School near Ashkelon; of striving to retain American Jewry's interests in the objectives of a great libertarian cause. Detroit's Zionists gain their encourage- ment in the community from the annual Bal- four celebration, represented in its traditional concert. By bringing two able Israeli musi- cians to this year's event they forge addi- tional links between Israel and American Jewry. Code of Fair Political Campaign Practices Thus far, the political campaign here has been conducted on a high level of de- cency. There are enough issues involved in American life today to obviate resort to ap- peals to prejudices. It is heartening to know that the code adopted by the Michigan Fair Campaign Prac- tices Commission is, in the main, observed by candidates. The code repudiates support of any individual or group which resorts to methods found to be repugnant. Among them are appeals to "prejudice based on race, creed, or national origin." The code recog- nizes the need for frankness and the right to criticize and pledges candidates to "defend and uphold the right of every qualified Am- erican voter to full and equal participation in the electoral process." But it condemns "the use of personal vilification, character de- famation, whispering campaigns, libel, slander, or scurrilous attacks on any candidate or his personal or family life . . . the use of campaign material of any sort which misrepresents, distorts, Adults Education or otherwise falsifies the facts regarding any candidate, as well as the use of malicious or unfounded accusations against any candidate which aim at creating or exploiting doubts, without justification, as to his loyalty and patriotism any dishonest or unethical practice which tends to corrupt or undermine our American system of free elections or which hampers or prevents the full and free expression of the will of the voters." The ideas inherent in this code are basic to the American way of life, and voters must insist that all candidates adhere to them at all times. Meanwhile, as election day nears, voters should study issues, examine the records of candidates and make certain that their selec- tions for the important offices to be filled should be in the best interests of city, state and country. It is imperative that all voters should cast their ballots, and Nov. 8 must be viewed as one of the very vital days in every citizen's life. Especially for Young Adults An urgent appeal has been issued by the Jewish Community Council in support of adult education programs sponsored by local synagogues and Hebrew schools. The list of programs and the number of synagogues sponsoring education programs for the elders are in themselves most re- vealing. They are indications that the cul- tural needs of the community are not over- looked. Besides the Midrasha of the United Hebrew Schools, 14 congregations are pro- viding courses for adults. These are encouraging factors in the life of a community that gives priority to Jew- ish education. For those who may have com- plained that sufficient progress is not made in advancing our educational programs, the curricula of the courses provided by the 15 sponsoring groups are adequate answers that for those who have an earnest desire to pursue their studies there are sufficient courses available to acquire all the knowl- edge that may be needed for a full Jewish spiritual life. The shortcomings, therefore, are attri- butable not to the community but to the members of the community. There are pro- visions for courses, but the response is not what it should be. Therefore the faults are traceable to the would-be students and not to the available teachers.. There is one major aspect to the adult education program that needs to be under- stood. An adult program of education is not necessarily for old people. It is for those who are older than the regular high school student population. It should be geared primarily for the young adults who must be retained knowledgeably in our com- munal structure. We have emphasized time and again that the need primarily, in assur- ing the retention of our youths' interest in Jewish life, is to encourage the young adults, the post-Bar Mitzva and post-high school youth, to pursue Jewish studies. If we can attain that, we will have succeeded in promoting the most desirable adult educa- tion programs. 'A Philosophy of Judaism' Heschel's 'God in Search of Man' Reissued as a Paperback "God in Search of Man — A Philosophy of Judaism" is one of the classics that introduced Dr. Abraham Joshua Heschel to a vast public as a major philosopher and theological expert of our time. First pub- lished jointly by Harper and the Jewish Publication Society of America 11 years ago, it is now available at a Harper Torchbook paperback published by Harper & Row. This is an immense work, richly annotated, dealing with the sense of mystery, with unsolvable enigmas, with the challenging questions addressed to mankind. It is a classic for all faiths, because • of its brilliant evaluation of the mythical and the ethical, the philosophic and the theologic trends in their relation to history and to present needs. It is an immensely important work for Jews in its approaches to such matters as revelation, prophetic lore, the Bible and the world, faith and Israel's commitment. The three sections of the book are entitled God, Revelation ana Response, and in the latter there is the rich text dealing with mitzvot, with religious behaviorism, freedom's problems, the spirit of Judaism and the meaning of Jewish existence. There are deeply moving passages in this work, such as: "The great dream of Judaism is not to raise priests, but a people of priests; to consecrate all men, not only some men." He teaches that Tora is more than law, that "one must sacrifice mitzvot for the sake of man, rather than sacrifice man for the sake of mitzvot" and he declares: to bring life to Israel, in this world "The purpose of the Tora and in the world to come." He states among other things: "Jewish existence is not only the adherence to particular doctrines and observances, but primarily the living in the spiritual order of the Jewish people, the living in the Jews of the past and with the Jews of the present. It is not only a certain quality in the souls of the individuals, but primarily the exis- tence of the community of Israel. It is neither an experience nor a creed, neither the possession of psychic traits nor the acceptance of a theological doctrine, but the living in a holy dimension, in a spiritual order. Our share in holiness we acquire by living in the Jewish com- munity. What we do as individuals is a trivial episode, what we attain as Israel causes us to grow into the infinite." About Biblical Characters 'Hebrew Myths: Genesis' Enriches Scriptural Literature Two distinguished scholars combined their skills to write "Hebrew Myths: The Book of Genesis," and when it was first issued it was welcomed as a classic. Now it is available as a paperback, issued by McGraw Hill Book Co., and once again this work, by Dr. Raphael Patai and Robert Graves, attracts interest in fascinating subjects about biblical characters. Graves is the well-known poet, novelist and essayist. Dr. Patai, biblical scholar, folklorist and anthropologist, is director of research of the Herzl Institute in New York. These collected myths add immeasurably to the scholarship which has become so eminent in the gathering of legendary material about ancient times. These Hebrew myths, by the two noted scholars, contain tales about practically all the characters in Genesis. Starting with "The Creation According to Genesis" and completing with "The Death of Joseph," there are legends dealing with the Creation story, the Deluge, the Patriarchs, events in Egypt, etc. Three maps, "The World of Genesis," "Abraham's World" and "Palestine Under the Judges," assist students in their study of biblical legendary history. N