AJCommittee Sees importance of Queries on Religion, but Doesn't Want It in Census (Direct JTA Teletype Wire to The Jewish News) WASHINGTON—The American Jewish Committee Tuesday sub- mitted a statement here outlining its attitude toward the issue whether a question on religion should be included in the 1970 decennial census. The statement was presented by Morris B. Abram, AJC president, to the House Committee on Post Office and Civil Service which is now holding hearings here on plans of the U.S. Census Bureau for the 1970 census of the popula- tion in this country. Abram reaffirmed in his state- ment the opposition of the Ameri- can Jewish Committee to the in- clusion of a question on religion in the 1970 census as a violation of the First Amendment. However he urged that the U. S. Census Bureau study alternate methods of obtaining data on religion with- out the compulsion accompanying the decennial census. "The reason for the commit- tee's opposition," Abram said, "is that answers to questions in the decennial census are manda- tory- under the law. To compel a person to profess his religious affiliation or lack of affiliation is to deprive him of religious free- dom, in direct violation of the First Amendment. The subject has never been included in a decennial census, and we earn- estly hope that the federal gov- ernment will not disturb this tradition." A b r a m recognized, however, the "widespread interest" in data on the religious composition of the U.S. population, adding that such information h a s "considerable sociological, cultural and practical uses." This information, he said, "is needed by scholars and by the religious communities themselves, and is also of interest to the gen- eral public. The religious bodies, in spite of their best efforts, have been unable to compile adequate statistics about their memberships. There seems to be no way to gather reliable data without active involvement of the federal govern- valuable insight into the ethnic characteristics of the American population and its subgroups," he urged an updating of some of the questions in keeping with chang- ing situations. "For example, he said, "to obtain data that will now be analogous in significance to those of 1960, it will now be neces- sary to ask about grandparents' as well as parents' place of birth." Color or Race — data broken down by color or race have proved "widely useful," Abram said," as a measure of the ex- tent to which various racial groups are discriminated against or otherwise disadvantaged," and should be continued. Abram said it has been suggest- ed that questions on voting and registration be included in the 1970 census. "If the Justice De- partment feels that such informa- tion is essential to enforce the act, we see no objection to such ques- tions," he concluded. Abram's statement hailed the Census Bureau. as "probably our nation's greatest social research agency," adding that "its scholar- ship, its technical competence, and the accuracy and value of its pub- lications have deservedly won re- nown throughout the world." A. Ross Eckler, director of the Census Bureau, told a House Census subcommittee Wednesday A Dissent Lyndon Johnson greeted them and Hubert Humphrey addressed them. Arthur Goldberg and many others saluted them. I refer to those responsible for the Anglo- Jewish papers of this country, one of which you are reading. At their convention in Washing- ton they elected a seasoned pub- lisher to be their president. He is Adolph Rosenberg, of Atlanta's Southern Israelite. Mazal tov! With one decision of the group, known as the American Jewish Press Association, I differ in part. I do so gingerly, for the proposals were made after 16 years of study by a prestigious panel headed by Leo Frisch, of the Twin Cities; ment." Philip Slomovitz, Detroit; Albert Pointing to the use of sampling Bloom, Pittsburgh. as one alternative method of ob- The decision has to do with the taining such data, the president way we spell the names of the of the AJ Committee said there Jewish holidays in English. It's were differences of opinion on the a nettling task and can never be constitutionality of a question on satisfactory. You just can't put religion where the answer would into the alphabet of one language be entirely voluntary. He urged that of another — without troubles. the House committee to study the The papers decided to go issue. Sephardic in the main. Which Abram recalled that a Census means they prefer Sukkot to Suk- Bureau sample study in 1957 kos. Personally, I like the latter covering 35,000 households had best. obtained valuable information on They have also chosen to lop the religious make-up of the off the h from some holidays. population, including statistics Thus they plump for Hoshana on the age, geographical, dis- Raba, ignoring the final, silent h. tribution, fertility and intermar- As a religious school youngster riage rates of members of the once explained: "In Hebrew the major faith communities. These feminine words end in ah." results were published in an of- As for that guttural sound which ficial Census Bureau publication is not in English, the committee and were summarized in the calls for the use of plain h in- American Jewish Year Book. stead of ch. So henceforth it is "An even larger sample might to be Simhat Tora. well uncover a correspondingly I respectfully demur because greater amount of valuable data," some of these holidays have be- Abram added, then added this come part of the English language caution: "If that course is follow- and their spelling has become ed, we maintain that any -question fixed. Hence, the English news- asked must restrict itself to re- papers have adopted Rosh Hash- ligious affiliation or identity as anah and so it will remain. understood by each respondent, Another problem has to do with and must avoid probing into any- the Hebrew shva, those two dots one's religious belief or behavior. one on top of the other which Any question asked must be clear, means that there's hardly any simple, and of a kind likely to sound with a letter. In the case attract a high rate of response. of the holiday which closes out "The wording of the question in Sukkos the -group came out for the 1957 sample census—what is Shemini Atzeret. There's a shva your religion,—seems to have met iri the second word of the these criteria, and might well Hebrew for the ninth clay of Av, serve as a model for future in- but here the committee asks not quiries." for Tisha be-Av but for Tisha In addition to the matter of re- B'Av (which is doubly inconsistent ligion, Abram's statement dis- because in Sephardic it would be cussed census questions on ethnic Ab). identity, color, or race, and civil Are you gentlemen, then, going rights. His conclusions were; to change the spelling of that Ethnic Identity—while favoring fraternal order to Benai Brith? the continuation of questions re- I doubt it. ferring to ethnic origin, which in As for your excision of that final the past have "helped afford much h, will you henceforth refer to . that he doubted the census of 1970 would require citizens to 'state their religion although he believed such a question would be valuable. Eckler's statement came in re- sponse to testimony by Rep. Corne- lius Gallagher, New Jersey Demo- crat, that Nazi. Germany used the census to identify JewS, and "It was just such a system that facili- tated the mass murders in Ger- many during the 1930s and 1940s." Rep. Gallagher, chairman of a House subcommittee investigating invasion of privacy, warned the Census Bureau to beware of invad- ing the individual's right to pri- vacy in a zealous search for in- formation. The Congressman said that prob- ing by the government into re- ligious affiliations was "a danger- ous step backward" and "could lead to a secret police state." He said that "Such questions are asked in a census of totalitarian states. They should not be asked by the United States government." "We cannot and should not for- get that a census of Jews led to machinery that made possible the Nazi apprehension and murder of many people," he declared. Eckler, commenting on Rep. Gallagher's assertions, said he anticipated a "storm" of emotional protests on the religious issue. 6—Friday August 26, 1966 THE DETROIT JEWISH NEWS YIVO Publishes Guide to Jewish Research The first current guide to re- search in the social sciences and the humanities on Jewish themes has been published by the YIVO Institute for Jewish Research. The guide consists of an index of "Doc- toral Dissertations and Masters Theses Accepted by American In- stitutions of Higher Learning, 1963-1964." This is the first project of the YIVO Clearinghouse for Social and Humanistic Jewish Research. The purpose of the Clearinghouse is to systematically r e c o r d works of scholarship on Jewish topics and to make this information available to scholars everywhere. YIVO would thus become the central depository for all cur- rent studies. Augmented in this way, the already vast resources of the YIVO library of 300,000 v olum es and 'VIVO archives would p r o v i d e a facility for Jewish research unmatched any- where in the world. The current index was prepared by Wita Ravid, research assistant, Language and Culture Atlas of Ashkenazic Jewry, Columbia 'Uni- versity, and includes a preface by Dr. Joshua A. Fishman, dean of the Ferkauf Graduate School of Education of Yeshiva University and a member of YIVO's research planning committee. The hearts of the people are the only legitimate foundations of empire.—Chinese proverb. Michigan's Best Aug. 26-Sept. 5 By DR. SAMUEL SILVER (A Seven Arts Feature) a Bar Mitzva? Will you call the Bible Scroll the Tora? I doubt it. Because Bar Mitzvah and Torah are virtually English. And so is Chanukah, even though you can find here and there Chanuko, Hanukah, Hannukah and 57 other spelling varieties. plant a free IN ISRAEL Pan-American Maccabiad Is Under Way in Brazil SAO PAULO, Brazil (JTA) — Seven hundred athletes and sports organization delegates from 13 American countries, including the United States are participating here in the Pan-American Macca- biad Aug. 23-28. IF YOU TURN THE UPSIDE DOWN YOU WON'T FIND A FINER WINE THAN k honor of all occasions or in tribute to the memory of o loved one. Trees represent the rekindled strength and lifeblood of the land: TREES TREES TREES TREES conserve the soil. beautify the land. reclaim the wasteland. provide the employment for new immi- grants. TREES strengthen world Jewry's ties with Israel. N. 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