Colonial Period's Purim Oddities "A Merry Purim and a Good Haman," wrote the Jewish shop- keeper Meyer Josephson from the Pennsylvania frontier to his Phil- adelphia friend Michael Gratz on March 5, 1763. Josephson, points out Dr. Jacob R. Marcus, direc- tor of the American Jewish Arch- ives in Cincinnati, obviously had in mind the Christian greeting, "A Merry Christmas and a Happy New Year." Wanting to be a good American, however, he made up an American Jewish Purim greet- ing of his own. It was, of course, a rather curious greeting since "good Haman" was none other than the scoundrel who wanted to kill the Jews of Persia. Not to be outdone in the cele- bration of Purim was another 18th Century American Jew, Joseph Darmstadt, a Richmond, Va., mer- chant. An active member of the community and grandtreasurer of the Virginia Grand Lodge of Mas- ons, the former Hessian sutler was well known for his wit. In March, 1789, he was invited to attend a Purim party given by his friend Jacob I. Cohen, whose wife's first name was Esther, after the Queen of Persia. Actually Esther Cohen had been born a Christian, and her name had originally been Eliza beth, but she . t o o k the Jewish name when she became a convert to Judaism. Darmstadt, as it hap- pened, was unable to attend the Purim party held at the Cohen home on March 12, 1789, but he sent a poem to commemorate the occasion and to enhance the festi- vities. It was difficult for this ini- migrant to write good English, but he persisted, nonetheless. His ef- fort to write what he thought was English poetry has been preserved and reads in part: "Why is it sure a drohl affair, Out of 365 days in a year, Not to find one day which is feet (fit) To give a body a diner to eat? • • • Then you find your only satisfaction, Then you make us drink and sing, Because you think like Ahasuerus the King i What—have not I Queen Esther's pleasure And besides, silver, gold, and treasure. Therefore at my ease I can invite wen I please. • • • All thes I say and no more. May He who knows us all bless you as before. And keep you many Purim marry (merry). And I will drink your health in a glass of cherry. I am, with respect, Your most humble sere., • J. Darmstadt." Such incidents are preserved - in the American Jewish Archives on the Cincinnati campus of the He- brew Union College-Jewish Insti- ute of Religion. THE DETROIT JEWISH NEWS Friday, February 25, 1966-15 Objectionable Slaughter Bill Is Withdrawn ALBANY (JTA) — A humane slaughter bill that had come under heavy fire from Jewish organiza- tions in the State was withdrawn by its sponsor in the New York Legislature. Another bill, which remains on the legislative calen- dar, has been called unobjection- able by Orthodox, Conservative and Reform rabbinic associations, national congregational bodies of Conservatism and Reform, and major Jewish civic organizations. The measure that was withdrawn was the so-called Hausbeck bill, sponsored by Assemblymen Albert J. Hausbeck of Buffalo and backed publicly by the Friends of Ani- mals, Inc. The still pending bill is known by the name of its chief sponsor, Senator Kenneth R. Wil- lard of Nunda, who represents Genessee, Livingston and Monroe Counties. That bill has the backing of the New York State Humane Association, which includes most Pioneer in Fight on TB Maurice Fishberg, an American Jewish physician whose career spanned the turn of the century, was a pioneer in the fight against tuberculosis in this country. He in- troduced the pneumothorax treat- ment of the disease. of the humane societies in the League of Bnai Brith; Jewish War Veterans of the U.S.A.; Cen- state. tral Conference of American Rab- Hausbeck announced withdrawal bis; and National Council of of his bill on the assembly floor Jewish Women. the same day that every member of the legislature received indi- vidual letters signed jointly by the presidents of rabbinic, and Jewish congregational and civic organiza- tions, stating they were "unalter- Complete from Detroit ably opposed" to the Hausbeck bill but had "no objection whatsoever" to the Willard bill. 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