Late Ben Hecht's Posthumous 'Letters From Bohonia' Includes Messages Written by a Number of Notables Posthumously, we are treated hitherto unknown, comments on to an interesting account about the noted personalities' attitudes many of the late Ben Hecht's as- on men and events, make the sociates as they are revealed in • brief references to them most brief sketches by the eminent nov- interesting. Some of the incidents are very clist and play- exciting—like the one relating to wright. the rescue of Fowler from being fn "Letters executed as a traitor, or Fowler's from Bohemia." reason for becoming a Catholic. published by Then there are the stories about Doubleday, Ben Bodenheim and MacArthur and Hecht incorpora- Mencken. ted messages' Each of the men emerges as a from Sherwood character in new garb, and the ' Anderson. Gene letters add interest to their stories. , Fowler, Charles Hecht was known to have feuded MacArthur, Hen- with Bodeheim. In the Bodeheim ry L. Mencken, sketch as in the others, Hecht tells George Antheil, facts brutally, frankly. George Grosz. Accompanying the Bodenheim Maxwell Boden- section is a poem, "To Israeli Jews heim. ' and to Gentiles," in which the poet It was by mere 'rote: chance that Hecht had found; The scapegoats of the centuries Ben Hecht have shaped some of the let- A slow enduring miracle from tors.` They could have been book- marks, or were used for notations that just happened to be retained. Their spirits, tortured, villified and And so they were resurrected— raped, Note climb, embattled, fused in and because they are now made growing gain. available they are accompanied by sketches of the correspondents The claim no glory, exaltation, might. that add meritoriously to an un• Plain hearts and brains with derstanding of their works. their ordinary faults, characteristics, their views on life. Thus, each of the sets of the They move with common Gentiles seeking light reproduced, letters is preceded Against dark ignorances and as- by a sketch by Hecht. Anecdotes saults. And yet, this spread of under- standing still Confronts sly hypocrites and hate-filled groups. Too often, words of tolerance and A. 1111 Al no ncetii en ts Lost Week's Winner of the "RASKIN BIG BABY BONUS" MRS. HAL GLASER (7 lbs. 13-oz.) 4 ongratulations on the birth of your son and we hope the RASKIN PRODUCTS you received helped make your first week at home easier. RASKIN FOOD CO. Sept. 2—To Mr. and Mrs. Ray- miel Kandelman (Elaine Plotnick, formerly of Oak Park), of Chicago, a daughter. Margo. - 4. a good will Hide slinking Gentile poisoners and their dupes. Intelligence can never yawn or flinch. It must fight hard for progress 'inch by inch. • "Letters from Bohemia" keep the Ben Hecht. name alive. He was a controversial figure, and admit- tedly a brilliant writer. The new, posthumously published, book re- veals also his sense of humor, his knowledge of people, his devotion to many of his friends. State Fair Honors Go to Several Area Women State Fair awards were present- ed to a number of women in the community for their handiwork in the domestic arts. Mrs. Alma Mark, 2731 Glynn, re- ceived third place for a cake; and Ella Gladney, 2925 Calvert. second place for a patchwork quilt. Several Oak Park women were among the winners in the home arts contest. Mrs. M. M. Gittleman, 21931 Beverly, placed second and fourth for a sweater set and knit- ted afghan. Mrs. Abraham Minowitz, 24060 Roanoke, received second prize for an oil painting; Mrs. Irving Simons, 21900 Parklawn, placed second for • a • a coffee cake; and Mrs. Pat Pan- Aug. 3—To- Mr. and Mrs. Ben kin, 13390 Woodvale, was second Kresch, 23550 Church, Oak Park, with a knitted bedspread. a son, Isaac S. H. * Aug. 25—To Mr. and Mrs. Jerold Hoskow - (Marilyn Frankel), 19351 Evergreen.f a daughter. Laura Gayle. :k ''* Aug. 20—To Dr. and Mrs. Mich- ael Rosenfeld (Sheila Olen). 20125 Snowden, a daughter, Adrea Lynn,. * a a Aug. 15—To Mr. and Mrs. Frank Gold (Loretta Schneider), 13750 Elgin, Oak Park, twin daughters, Stacey Lynn and Mindy Beth. a * * Aug. 13—To Mr. and Mrs. Saul Leff (Barbara Eisenberg), 21700 Gardner, Oak Park, a son, Ronald Frank. ,11 ■ 1•I• Recommended by Physicians RABBI LEO GOLDMAN Expert Mohel Serving Hospitals and Homes LI 2 - 4444 LI 1 - 9769 CERTIFIED EXPERT MOHEL RABBI Israel Goodman FE 4-4149 FE 4-8266 Serving In Hospitals and Homes REV. GOLDMAN L. MARSHALL Serving ' MOHEL at Homes and Hospitals DI 1-9909 A Debt to Israel By LYMAN ABBOTT We Gentiles owe our life to Israel. It is Israel who has brought us the message that God is one, and that God is a just and right- eous God, and demands righteous- ness of His children, and demands nothing else. It is Israel that has brought us the message that God is our Father. It is Israel who, in bringing us the divine law, has laid the foundation of liberty. It is Israel who had the first free institutions the world ever saw. It is Israel .%.'ho has brought us our Bible, our prophets, our apostles. When sometimes our own unchrist- ian prejudices flame out against the Jewish people, let us remember that all that we have and all that we are we owe, under God, to what Judaism has given us. THE DETROIT JEWISH NEWS 28—Friday, September 11, 1964 Stravinsky Welcomed Back to U.S. Noted maestro Igor Stravinsky chats with his representative in the United States, Lillian Libman, and a representative of the Israel GoVernment Tourist Office, Laurence J. Pett, at Kennedy Interna- tional Airport after his return from Israel where he introduced his "Abraham and Isaac" cantata, specially commissioned for the Israel Festival of 1964. The 82-year-old composer, whose works are world renowned, said he dedicated his new work to the people of Israel. Covering Mirror in the House of Mourning By RABBI SAMUEL J. FOX (Copyright, 1964, Jewish Telegraphic Agency, Inc.) turned. Thus another symbol was used to demonstrate that the hu- man personality was effaced by Mirrors are covered in a house death, i.e., covering the mirrors of mourning. — and for that matter any pictures A number of reasons are offered in the house which show a human for this practice. Some contend image, so as to show that a human that this is done because prayer image has been erased. services are usually held morning and evening in a house of mourn- The Home at Peace ing and since mirrors are forbidden He who loves his wife as him- in a house of worship the same self, who honors her more than restriction applies to a house of himself. who rears his children in mourning. In a house of worship the right path, and who marries mirrors are forbidden because dur- them off at the proper time of ing worship one should think of their life, concerning him it is writ- more than himself while the mir- ten: "And thou wilt know that thy ror constantly limits one's vision , home is at peace."—The Talmud to his own image. (Yebamot, 62b). It is also claimed that mirrors are forbidden in a house of mourn- ing because man's soul is the image of God. When a person is alive that image seems visible and apparent. When death takes place the image disappears behind a cloud of infinity. The Corsets-Brassieres mirror, being the reflector of the Expertly Fitted human image, is thus covered to indicate that God's image has be- 20127 W. 7 MILE RD. come invisible. 538-5575 ParkIng In Rear . Others maintain that the mir- rors are covered because a mourner should not see himself in his mis- Want ads get quick results! ery but should rather visualize himself as well as all humanity as part of the greater cosmic while of the eternal process of life. Authoritative sources claim that our covering of the mirrors is a substitute of the original practice of turning the beds upside down in a house of mourning. One's bed was always the symbol of one's mortal being. Since death effaces the human personality,. turning over one's bed in mourning sym- bolizes this disappearance. The beds of olden times were made in such a way as to make it feasible to turn them over, whereas our beds are made in such a way that it is impossible and impractical to to use them when they are over- foundations by gutA in the oak park shopping center Call LI 2-1398 Jews and Gentiles By SHOLEM ASCII From "What I Believe," translated by Maurice Samuel (Putnam) Who dares maintain that the Jewish God is against the Gen- tiles? Did not the Prophets take all the nations into the Kingdom of the Messiah? From first to last they widened the skirts of the tent for all peoples, making them equal with the 'Jews. Egypt and Assyria were given the same ultimate priv- ileges as Israel: "In that day shall Israel be the third with Egypt and .Assyria, even a blessing in the midst of the land: whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria to work of my hands. and Israel mine inheritance" (Isaiah 19:24- 25). The Prophets speak in the same spirit to the Gentile and the Jewish nations. Jonah is sent to Nineveh, other Prophets to Damas- cus, with tidings of God. It is not the heathen nations whom God would destroy, but their heathen- dom, "not the sinners shall 'be de- stroyed, but sin." Amalek is the arch-enemy, because Amalek is the symbol of the demonic heathen- dom in its exremest form. For abomination has its spokesmen in heaven, not less than purity; Sam- ael and Asmodeus, the enemies of all that is sacred and good. The enemy of man watches him with a thousand eyes; he lies in ambush to avail himself of every oppor- tunity, no matter how trivial, to exploit every weakness for his un- doing. The abomination, which is heathendom, is locked in a death- struggle with God, or Judaism; but it is not a struggle between Gen- tiles and Jews. Morris Jaffe, a San Antonio financier, is behind the move to as- sure that city representation in the Texas League .. . There had been talk that San Antonio would drop out. SAM ROSENBLAT Master of Ceremonies And His Dance and Entertainment Band Party Arrangement Specialist UN 4-0237 KE 8-1291 FACIAL HAIR PERMANENTLY REMOVED Eyebrows—Hairline—Arms--Legs Recommended by Physicians FREE CONSULTATION SHIRLEY PERSIN t 1. . 1 tl Registered Electrologist 1157 David Whitney Bldg. wo 1-5555 Day and Eve. App't. Except Thurs. ■ 4