Leon Trotsky Writings. Edited by Irving lIowe, President Johnson's Rosh Hashanah Offer Better Understanding of Conditions in Greetings to the Jewish Community WASHINGTON (JTA) — The White House issued the° 'Russia, Bolshevik Leader's Jewish Attitudes following Jewish New Year's greeting, signed by President In "The Basic • Writings of - Trotsky," just issued by Ran- :* dom House, are made available a series„of the most important declarations by Leon , Trotsky. They throw . light on the revolu- tionary activities in Russia pre- ceding the rise to power of the Communist regime; the Bolshe- vik and Menshevik controver- sies. the conflicts between de- mocracy and communism. The reader gets an idea here or Trotsky's• Jewish attitudes, his opposition to Zionism. Edited by Prof. Irving Howe of Hunter College, former chair- man of the Brandeis University English department, this volume gains in importance in the scholarly introduction. Howe writes that in his power and his fall. Leon Trotsky is one of the titans of our century." Devoting himself to a sur- vey of the political-intellec- tual career of Trotsky, Howe states that the selections in his book •were made "to pro- vide examples of his (Trot: sky's) analytic sweep and bril- liance, his authority as spokesman for the Marxist world-view. and his distinc- tion as a writer." He traces the Trotsky back- ground, thus: "Lev Davidovich Bronstein — only as a young revolutionist did he adopt the name of T•otsky----was horn in 1879, the son of Jewish farmers living near the Black Sea. The life of the Bronstein's was somewhat unusual for Russian Jews: they worked a large farm instead of trading in .cramped ghetto villages. they ,became well-to-do kulaks who could mistreat peasants as readily as gentile landowners did, and they showed little feeling for the pieties that still 'gripped most Jews in eastern Europe." It was in the environment of the Bronstein household that young Lev Davidovich grew up and "could observe something of the endless misery which had been the traditional lot of the Russian peasant.'` Trotsky's ca- reer thus is evaluated in the How5 introduction: • "Trotsky's writings on Ger- many in the immediate pre- Hitler years are a model of Marxist polemic and analysis, but also of polemic and analy- sis that can be valuable to the non•Marxist as well. With blaz- ing sarcasm and urgency—he was never patient toward fools —he attacke'd the insane pol- icy of the German ('ommunists, which declared the Social Democrats: to be 'social fas- cists' representing a greater danger than the Nazis, and thereby prevented the forma- tion of that united front of the left-which he kept insist- ing was the one way to stop Hitler. Had his advice been followed (the Stalinists at- tacked him for .'capitulating' to Social Democracy!), the world might have been spared some of the horrors of our century; at the very least. the German working class .would have gone down in battle rather than allowing the Nazi thugs to take power without resistance." Some questions are posed by Howe. such as: "can the murder of six million Jews in Europe be satisfactorily explained through Ibis ;Trotsky's) theory that Nazi- ism represented the last brutal attempt by the German bour- geoisie to retain power?" Trotsky's Jewish attitudes are contained in the article in the Howe - edited book appearing un- der tAe title "Thermidor and Anti - Semitism," translated by Freddie James (1937). In it Trot- sky elaborated on his charge that "Stalin. in the struggle with the Opposition, exploited the anti-Semitic tendencies in the country." Trotsky described the anti-Semitism of Czarist Russia, showed that it was not swept out by the October revo- lution and stated that the Soviet regime "did in fact generate anti-Semitic moods" of its own. Describing the power strug- gle. Trotsky wrote: "The struggle against the Opposition was for the ruling clique a question of life and death. The program, princi- ples. ties with the masses, ev- erything was rooted out and cast aside because of the an- xiety of the new ruling clique for its self - preservation. These people stop at nothing' in order to guard their privi- leges and power. Recently an announcement was released to the whole world. to the effect that my youngest son. Sergei Sedov, was under indictment for plotting a mass poisoning of the workers. Every normal person will conclude: people capable of preferring such a charge have reached the last degree of moral degradation. Is it possible in that case to doubt even for a moment that these same accusers are cap- able of fostering the anti- Semitic prejudices of the masses? Precisely in the case of my son, both these depravi- ties are united. It is worth- while to consider this case. From the day of their birth. my sons bore the name of their mother (Sedov). They never used any other name— neither at elementary school, nor at the university, nor in their later life. As for me, during the past thirty-four years I have borne the name , of Trotsky. During the Soviet period ,no one ever called me by the name of my father (Bronstein), just as no one ever called Stalin Dzhugash- vili. In order not to oblige my sons to change their name. I for 'citizenship' requirements, took on the name of my wife (which according to the Soviet law, is fully permissible). However, after my son, Sergei Sedov, was charged with the utterly incredible accusation of plotting to poison workers, the GPU announced in the Soviet and foreign press that the 'real' (!) name of my son is not Sedov but Bronstein. If these falsifiers wished to em- phasize the connection of the accused with me, they would have called him Trotsky since politically the name Bronstein means nothing at all to any- one. But they were out for other game; that is, they wished to emphasize my Jew- ish origin and the semi-Jew- ish origin of my son. I paused at this episode because it has a vital and yet not at all ex- ceptional character. The situation under Stalin grew worse, Trotsky stated, when Zinoviev and Kamenev joined the Opposition. The bait- ing of the Opposition back in 1926 "often assumed a thor- oughly anti-Semitic character." In this essay Trotsky quoted the following from a letter to him, in August 1936, by "the well known German radical journal- ist, the former editor of Aktion, Franz Pfemfert": "Perhaps you remember that several years ago in Aktion I declared that many actions of Stalin can be explained by his anti - Semitic tendencies. T h e fact that in this monstrous trial he, through Tass, managed to 'correct' the names of Zinoviev and Kamenev represents, by it- self, a gesture in typical Strei- cher style. In this manner Stalin gave the `Go' sign to all anti- Semitic, unscrupulous ele- ments." Pfemfert's reference is to Stalin's having referred to Zino- viv and Kamanev as Radomisly- ski and Rozenfeld. In this con- nection Trotsky wrote: "What other motive could Stalin have had to make known the 'real' names of S ctims. except to play with ant Semitic moods?" Trotsky's Jew sh gackground is mentioned by im in this ar- ticle which concl des, thus: "Some woul be 'pundits' have even ac used me of "suddenly"ing the 'Jew- ish questiorrnd of intending to create some kind of ghetto for the Jews. I can only shrug my shoulders in pity. I have lived my whole life outside of Jewish circles. I have always worked in the Russian work- ers' Movement. My native tongue is Russian. Unfortun- ately, I have not even learned to read Jewish. The Jewish question therefore has never occupied the center of my at- tention. But that does not mean that I have the right to be blind to the Jewish prob- lem which exists and demands solution. 'The Friends of the USSR' are satisfied with the creation of Biro-Bidjan. I will not stop at this point to cqn- sider whether it was built on a sound foundation, and what type of regime exists there. (Biro-Bidjan cannot help re- flecting all the vices of bu- reaucratic despotism.) But not a single progressive, thinking individual will object to the USSR designating a special territory for those of its citi- zens who feel themselves to be Jews, who use the Jewish language in preference to all others and who wish to live as a compact mass. Is this or is this not a ghetto? During the Period of Soviet democracy, of completely voluntary mi- grations, there could be no talk about ghettos. But the Jewish question, by the very manner in which settlements of Jews occurred, assumes an international aspect. Are we not correct in saying that a world socialist federation would have to make possible the creation of a Biro-Bidjan for those Jews who wish to have their own autonomous republic as the arena for their own culture? It may very well be that within two or three generations the boundaries of an independent Jewish republfc, as of many other national regions, will be erased. I have neither the time nor desire to meditate on this. Our descendants will know better than we what to do. I have in mind a transi- tional historical period when the Jewish question, as such, ' is still acute and demands adequate measures from a world federation of workers' states. The very same meth- ods of solving the Jewish question which under decay- ing capitalism have a utopian and reactionary character (Zionism), will under the re- gime of a socialist federation, take on a real and salutary meaning. This is_what I want- : ed to point out. How could any Marxist, or even any con- sistent democrat, object to this?" This is almost a confessional that ended in Trotsky's reiter- ated opposition to Zionism. He died at the hands of an assassin a decade before the emergence of Israel into Statehood—before the mass murder of Jews by Germans. What would have been his attitude had he lived another 10 years? In any event. the Howe-edited "Basic Writings of Trotsky" add value to an understanding,...of this Bolshevik genius and to a better approach to the events that mar East-West relations today. —P. S. Lyndon B. Johnson: - "On the eve of Rosh Hashanah and the High Holy Days, I extend to all my fellow Americans of the Jewish faith cordial greetings and my warmest wishes for a happy_, tranquil and spiritually meaningful year. "The High Holy Days; with their penitential and exalting liturgy, constitute a perennial reminder of Judaism's profound dedication to the advancement of social justice and to the pursuit of world peace. These are everlasting imperatives. I Ours is an age of both social and spiritual revival. Although marred at times by conflict among nations and bigotry within the family of man, it is nevertheless an age of new hope- ' hope for the sick and the poor—hope for those who suffer persecution—hope that our children will live in a better and brighter world. "It is appropriate that all Americans join in the resolve to work for the uprooting of bigotry, discrimination and persecution, and in prayers for peace." Black Jews Organize Group to Fight Anti-Semitisni Among U.S. Negroes NEW YORK (JTA)—The forma-, Black Rabbis' Advisory Board, is tion of a special committee to im- acting as Zaad Rishon's consultant. prove understanding between America's Jewish communities and Hebrew Corner the country's Negroes was an- nounced by a spokesman for Zaad Sport Authority Rishon, an organization seeking to The State of Israel is striving to make integrate the more than 40.000 the many immigrants coming from dif- American black Jews into the ferent countries into one nation with a healthy soul and body. In the sport mainstream of' Jewish life. clubs, soccer fields and basketball According to the announcement. courts you can find youth from various the new committee will combat communities and countries, while the difference between them is becoming anti-Semitic . agitation being • con- smaller and smaller. Through sport ac- ducted among Negro communities. , tivity the youth is sepnding its time a good manner. This is the best Zaad Rishon is also in the process in way to fight crime among the youth. of forming other committees to It was for this reason that the govern- ment set up a special sport authority. which is a department in the Ministry of Education and Culture. This authority. which is in charge of New York's: black Jews. all sport activity in the country, Zaad Rishon (First Step), re- organized enterprises in 134 settlements new immigrants. cently formed, said that, while offi- ' of One of the projects of the Sport cers have not yet been formally Authority is the "Sport Symbol." In all schools there are contests. Success- elected, the group's leaders in- the ful pupils receive the "Sport Symbol." clude several rabbis as well as This year courses in soccer were given Rabbi Alexander Bernstein of the in schools. Last year the Sport Authority set up JewiSh Theological Seminary and scores of baskets. hand and soccer fields. Dr. Werner Cahnman, a Jewish also swimming .pools, tennis courts and stadiums. sociologist of Rutgers University. The Sport Authority helps to prepare Rabbi Moshe Paris, of Ethiopia. teams for international games and is also preparing the Israeli teams to the who is chairman of New York's Olympic Games at Tokyo. Japan in the ' fall of 1964. —Translation of Hebrew column THE DETROIT JEWISH NEWS Published by Brith Ivr.lth 64 Friday, August 28, 1964 Olarnith. Jerusalem deal with employment, education and cultural problems faced by • .4 v .-09pr! Inn - nr77;) *qv trp -17 tr.'";i1.77 nK lb;IL7 np ,17:1$ Dv 'v. 1:1'3 17 nrc -In rip; .2'c--); 9134 nil*Ort iva avaiD 7)11 -.1 -)rr V -473; Mr -Tw, D1 ti tqinn %.20 ta"?1p;171I m nv nilvp *710 ,me? me? 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