Story of 'Escaping' New York Jeivess Ideas of Jews as Told by Dnnont in New Paperback "Jews, God and History," by they spread the universal as- Who Returns to Fold in New Novel "idea." Then he may see that There are members of minorities who have tried to "pass." This has been the case among blacks living among predominantly white popu- lations. It has been true about Jews who have tried to escape, to hide their identity, to pose as non- Jews. They are a tragic lot because more often than not they are un- able to hide their identity. A story of an attempt at. flight and the eventual return to normal n living and to dignified acceptance of a Jewish status is told by Man jorie Duhan Adler in "A Sign Upon My Hand," published by Doubleday. It is the story of Marianne who detested her origin as an offspring of Russian Jews living in New York. In her early years she already began an attempt at hiding — it was the beginning of social climb- ing, or rejoicing at the family's moving to Park Avenue, to be able to claim status. Often, in dating, she found her- self compelled to say "I am a Jew" or "I am a Jewess," but the prob- lems mounted. An affair with a married man, an abortion, an un- happy conflict resulting from her relationships with the man she married, all added to the disturb- ances of a person who needed security. That finally arrived. The rabbi in the story, the lessons he taught, the turn to Biblical lore, all helped in a return to normal acceptance of Marianne's heritage. It was her father's death that speeded her emerging from her Free! 400 lbs. of real Swiss Milk Chocolate (with every y BOO lbs. you buy.) dilemma. It was then that she met the rabbi whose wise handling of her problem brought her to her senses. Prior to that she was at non-Jewish services, she learned about the large numbers of Jews in the Christian Science ranks. Then came the more realistic per- ception, the assumption of the bur- den that became hers as a Jewess: "I begin to feel it lightened . . . imperceptibly, but it is enough," with a new light and the reciting of the "Shema," which appears in Hebrew on the closing page of the novel. NY Students Plan Intensified Drive on Soviet Persecution NEW YORK (JTA)—Plans for an intensified campaign "of infor- mation and action," to involve every college campus in the New York area, in protest against per- secution of Jews in the USSR, will be formulated by a new or- ganization, Students Struggle for Soviet Jewry, which massed 1,000 pickets last weekend near the So- viet Embassy in New York. The announcement was made by James Birnbaum, coordinator of the movement, who said the pro- tests against the Soviet anti-Jewish persecutions had developed spon- taeously on 13 college campuses whose students were among the USSR Embassy pickets. College and universities represented, he said, included Columbia, Hunter, Barnard, Brooklyn, City, Queens, Yeshiva University and Jewish Theological Seminary. The students, he said, will de- velop plans for further "dramatic" action against Soviet anti-Semitism, and will acquaint students in all summer camps this year with the religious and cultural oppressions suffered by Jews in the USSR. ONT BART, _ O ellt*vOmi•LtIGANO, SWITWILM* 18309 WYOMING 1 Block No. of Curtis 24790 COOL I DGE At 10 Mile, Next Door to Dexter-Davison Mkt. OPEN EVES. & SUNDAY pects of Judaic humanism. Left now of Torah and Talmud are the universal contents only—the third that deals with morality, justice, and ethics. Does this progression suggest that Judaism is now prepared to proselytize its faith in a world ready to ac- cept its prophetic message? Is this to be the destiny of the Jews in the third act? If man views the Jewish achievement through material- istic eyes, seeing only an insig- nificant minority in possession of a little land and a few bat- talions, this will seem improb- able. It will not seem improb- able if man discards the blinkers of prejudice and views the world not as a "think" but as an two thirds of the civilized world is already governed by the ideas of Jews — the ideas of Moses, Jesus, Paul, Spinoza, Marx, Freud, Einstein. Will the world in the next 2,000 years embrace the morality of the Torah, the social justice of the Prophets, the ethics of the Jewish patri- archs? If so, then in the words of Isaiah, there will be "Peace, peace, to him that is far off and to him that is near." LEARN TO DRIVE In Five Days TO 9-7600 SAFEWAY DRIVER TRAINING IF YOU DON'T BUY FROM JOHNNY LEBOW YOU PAY TOO MUCH! Prove It To Yourself — Come In! KELLY CH4VROLET 18045 LIVERNOIS UN 3-7000 Ammank-nrcarr.s., Do only vegetarians eat Heinz Vegetarian Beans? • Dr. Prinz Honored in Johnson Message NEWARK — President Lyndon B. Johnson, in a personal message to Dr. Joachim Prinz, has hailed the Jewish leader on his 25th an- niversary as rabbi of Temple Bnai Abraham here. President Johnson's message was read at a ball attended by 600 congregation members and com- munity leaders marking Dr. Prinz's silver jubilee with the temple. "As you are honored by Temple Bnai Abraham of Newark . for your 25 years of dedicated service as spiritual leader of this syna- gogue," President Johnson wrote, "I am pleased to join your many friends and admirers in extending to you heartiest congratulations and greetings. "Your valiant and devoted ef- forts to promote the cause of social justice in our blessed land have won for you the praise of all Americans. I am proud to add my voice to that of those who pay tribute today to your many fine accomplishments. "In the years ahead, I wish you the happiness and satisfaction which are so rightfully yours." MATO SAUC . . ge.4 ter, V s6-14- lilt tt ta,mrsouggt •• to, f.cssct.piesk NEW YORK, (JTA) — The ap- pointment of Nahum Shamir as Israel's Economic Minister to the Embassy of Israel in Washington, was announced by Avraham Har- man, Israel's Ambassador to this country. Shamir assumes his new position effective immediately, suc- ceeding Ambassador Aryeh Manor, who held the post for the past six years. Shamir will head Israel's eco- nomic offices in the United States, whose headquarters in New York include the Government of Israel Investment Authority, the Office of the Israel Trade Commissioner, and the Israel Supply Mission. No.Octogenarians also. Doctors,too. And steam fitters, assista nt coat buyers, folk singers, house painters, cutters & sorcerer's apprentices, forest rangers, well diggers, second violinists, scout- masters, insurance claim adjusters and psychiatric social workers. Everyone, in fact, who likes a tasty, inexpensive, nourishing vegetarian dish that goes fine with meat, fish, poultry ...or all by itself. THE DETROIT JEWISH NEWS Friday, May 15, 1964 13 KOSHER AND PAREVE•THE HEINZ VEGETARIAN HEAN5 LABEL SEARS THE 40 SEAL OF UMW" OF THE UNION OF ORTHODOX JEWISH CONaRECATIONS OF AMERICA Orr take advantage of our small family offer. Buy a pound of Barton's real Swiss Milk Choc- date, (straight from our facto- ries in Lugano, Switzerland) for $1.75 and we'll give you an extra half-pound—free. (And hurry. Nahum Shamir Appointed This offer ends May 25) Israel Economic Minister AGENCY Max I. Dimont, reviewed in these columns when it first was publish- ed in 1962 in a hardcover edition by Simon and Schuster, has been issued in a paperback, as a Signet Classic of New American Library of World Literature (501 Madison, NY 22). It was while lecturing on Jewish history, in 1956, that the author realized that he was re-echoing old themes. Thereupon he threw away his manuscript and began to lec- ture on cultural aspects of Jewish existence during the milennia. Then he wrote his text, from memory. The study is quite thorough, and this conclusion is especially note- worthy. The author asserts: Throughout the centuries, the trinity of Jehovah, Torah, and Prophets, by accident or design evolved two sets of laws, one to preserve the Jews as Jews, the other to preserve mankind. In their first 2,000 years, the Jews used that third of the Torah and Talmud which deals with priest- hood and sacrifice to maintain themselves as a Jewish entity in a world of pagan civilizations. In their second 2,000 years, they used that third of Torah and Talmud which deals with ritual and . dietary restrictions to main- tain their ethnic unity even as