0.11111111*01110.0.6011 ■ 01111111,(11.•1 ■ 01111111H3i0.1 ■04■0■ M• 0i0.61•••0411 ■ 41 ■ 11111 ■ Boris Smolar's 'Between You . and Me' (Copyright, 1964, Jewish Telegraphic Agency, Inc.) Communal Currents: Ecumenical Council Will Get Stronger Draft on Attitude of Jews ROME, (JTA)—A spokesman for the Ecumenical Council stated that the Vatican docu- ment on the attitude of the Catholic Church toward Jews and anti-Semitism—which was not taken up at last year's ses- sion of the Council—has been rewritten and strengthened for presentation to the third ses- sion of the Council which will begin in September. - The redrafting was done by the Ecumenical Council's Secre- tariat for Promoting Christian Unity, headed by Augustin Cardinal Bea, who is known as a great friend of the Jews, the spokesman said. He called the revised text "a distinct improvement" on Leaders of the United Jewish Appeal, satisfied with the march of the UJA campaign this year. feel that more funds will be raised throughout the country in the 1964 drive than in the pre- vious year . . . Pre-Passover giving this year has been higher than last year in communities where the campaign has already been started . .. A factor is the UJA Young Leadership program which has brough much "young blood" into local leadership . . . Deputy Premier Eban, who had not been to this country for several years, was very much impressed with the hundreds of new young faces he saw in the ranks of the UJA leadership during this tour . . He had never seen anything like that before he left his post in the U.S. as Israel Ambassador in Washington . . . An indication of the good response which the UJA meets now in its Toronto Jews to Adopt campaign was the atmosphere which marked the Midwest and West Coast regional conference of the United Jewish Appeal Youths of Other Faiths which took place in the last weeks . . . There are still communities TORONTO, (JTA) — Jews where the UJA campaign will start at the end of the summer; will be allowed to adopt babies however, the certainty exists that the 1964 drive will in total of other faiths effective immed- exceed the results of 1963. iately, it has been announced be the Metropolitan Toronto Soviet Echoes: The discriminations against the Jewish religion in the Soviet Children's Aid Society. There Union—expressing themselves not only in making difficulties for has always been a long waiting Jews to bake matzoth for Passover—are best seen from a book list of Jews wishing to adopt. published in the Soviet Union on the Russian Orthodox Church For eight years prior to 1959 there, entitled "The Russian Orthodox Church — Organization, the Jewish Family and Child Situation, Activity," published in Russian, English, German, Service of Toronto could only French, Italian, Spanish and Arabic . . . It constitutes evidence find an average of three chil- of the flexibility in Soviet official policy when dealing with an dren a year for adoption. At the "approved" religion, as compared to the rigid denial of facilities end of 1963 there were 90 ap- to Judaism . . . The book shows that the Soviet government per- proved couples on the JFCS mits the Russian Orthodox Church to maintain contact with waiting list. dioceses, parishes and missions overseas . . A central Church body is permitted to supervise local churches throughout the USSR and to maintain contact with non-Orthodox Christian com- munities abroad by correspondence . . . It controls secondary and higher theological establishmets which include eight seminaries and two higher academies, in addition to maintaining correspond- ence course for hundreds of students . . . It publishes a monthly magazine, Bibles, religious textbooks, sermons and patriarchal messages . . . It maintains a candle factory, workshops for the production of church requisites like priests' crosses, crucifixes for believers, incense and other religious objects, including icons .. . The book describes in great detail the considerable network of overseas relations maintained by the Church, both with its own constituent bodies in foreign countries and with other Christian churches . . . Judaism, a world religion with a far longer history and traditions and a wider terrestial dispersion, is, in contrast, not even a poor relation . . It is not permitted to maintain a central organization of any kind to link the few synagogues still allowed to exist in the Soviet Union ... It has no facilities at all for publishing essential religious literature, and no Hebrew Bible, or even a Jewish calendar has been published in the Soviet Union since 1917 . . . It is not permitted to establish any contact what- soever with branches of religious Jewry outside of the Soviet Union . . . Its believers are actively persecuted by the authorities and pilloried in the Soviet press . . . The book published by the Church is liberally illustrated and shows, among other items, Hebrew texts displayed on the walls in a class room at the Church Academy in Moscow intended for students attending lectures on dogmatic theology . . . Since the teaching of Hebrew to Jews is prohibited in the Soviet Union, it seems that the only way Jews can learn their own holy tongue would be by studying for the Russian Orthodox priesthood. the draft which was before No details on the changes the Council's second plenary were disclosed. session last fall. That draft included statements that Jews could not be held responsible for the crucifixion of Christ Shippan Pt., Stamford, Conn. and that Catholics were tin- der obligation to condemn HIGH & COLLEGE anti-Semitism. PREPARATORY The spokesman said that it SCHOOL now appeared that it was "very wise" not to "rush the schema" Fully Accredited last fall because public reaction American-Jewish cultural home life "caused bishops everywhere to Only 45 minutes from N.Y.C. think thoroughly about the is- RESERVATIONS NOW sues involved and the result is ACCEPTED FOR FALL TERM Write Daniel Trotzky, Director a stronger and not a weaker or compromise text." Roosevelt School For Truly Luxurious Giving For Any Occasion .. Gift Baskets Say It Best ! Choose assortments of fine foods, confections, liquors and wines, attractively packaged in beautiful baskets and other containers. We have superb selections in every price range to please the most discriminating taste. SHOP EARLY- ENJOY YOUR HOLIDAYS MORE! MAX BURNS BOTTLE 'n' GIFT WORLD-WIDE DELIVERY 24695 COOLIDGE at 10 MI. LI 1-4428 or LI 1-9575 OPEN EVES. 'TILL 11 P.M. L ET'S BE Passover Haggadot: Various editions of the Passover Haggadah have been printed throughout the world since the first Haggadah was published in year 1482 in Guadalaxara, Spain . . . The first bibliography of Hagadot was brought out in St. Petersburg, Russia, in 1902, by Samuel Wiener, librarian in the Russian Academy of Sciences .. . It listed 909 editions and it remained the standard work for about 60 years . . . In 1960, an extensive bibliography was brought out in Jerusalem by Abraham Yaari that listed 2,717 editions printed up to 1960 . . Since then 300 editions have been listed as addenda to Yaari's bibliography which is considered a master- piece . .. Thus a collector would have to look for 3,017 Hagadot printed at various times in various languages if he were ambitious to get a full collection of printed Hagadot . . . There are early Italian Hagadot, French Hagadot, Frankfurt Hagadot, Amsterdam Hagadot, the famous Illustrated Prague Haggadah, Yemenite Hagadot and other rare Hagadot . . . A selection of 111 Hagadot is now being exhibited at the Kol Ami Museum, Highland Park, Ill., Chicago Jewry being fortunate to have this Jewish museum on its North Shore . .. Some of the displayed Hagadot are rare editions, not known to bibliographers and librarians . . . The first printed Haggadah appeared in Spain only seven years after the first Hebrew book was printed in 1475 . .. It had no illustra- tions, ornaments or even vowels . . . Only a single copy of this edition is preserved in the Shocken Incunabula collection of the Jewish National Library in Jerusalem . . . The first Haggadah printed with commentary was published in 1505 in Constantinople; the commentary is by Prince Don Asaac Abarbanel, son of the treasurer of King Alfonso V of Portugal . . . The first illustrated Haggadah was printed in Constantinople in 1715; only four leaves from this Haggadah remain, three of them in the Jewish Theologic- al Seminary in New York . . . The first complete illustrated Haggadah—preserved in its entirety—was printed in Prague in 1527 . . . It remains to this day one of the most beautiful editions of the Haggadah . . . The Sarajevo 113ggadah is a beautifully illuminated manuscript from about the year 1370 . . . Another beautifully illuminated Haggadah manuscript of that period is the Kaufmann Haggadah in Budapest . . . Complete facsimile editions of these two rare Hagadot—the originals of which are now in the museums of Sarajevo and Budapest, respectively—are available for $25 each. FRANK AB OUT Heinz Kosher © Varieties are not Kosher for Passover! It is now 27 years since our first pre-Passover announcement, stating that the 0 seal of approval on Heinz labels does not apply to Passover. To most of the readers of this publication, therefore, the repetition is superfluous. But a new generation. grows up constantly. Many householders, just starting out, have seen our advertising during the year stressing the Heinz Varieties with the © seal. Some of them will ,wonder—some of them will guess—some of them will inquire "Does © mean 'Pessadick' as well as 'Kosher'?" So to one and all, we repeat our annual statement to avoid all misunderstanding:— "The CD seal of approval of The Union of Orthodox Jewish Congregations of America applies only to the year 'round use of Heinz Varieties—not to Passover." We wish you and your families a happy celebration of the "Season of Liberation." H. J. Heinz Company f96I `OZIAI ••• ■ 0111111 ■ 0.111111 ■ 0 .1=,1•04