4.1now. Appopimilionimuipipimainw • THE JEWISH NEWS of July 20, 1951 Incorporating the Detroit Jewish Chronicle commencing with issue Member American Association of English—Jewisb Newspapers, Michigan Press Associations, National Editorial Published Association. every Friday by The Jewish News Publishing Co., 17100 West Seven Mile Road, Detroit 35, Mich., VE 8-9364. Subscription Se a year. Foreign $7. cond Class Postage Paid At Detroit, Michigan PHILIP SLOMOVITZ Editor and Publisher SIDNEY SHMARAK CARMI M. SLOMOVITZ HARVEY ZUCKERBERG Advertising Manager Business Manager City Editor Sabbath Scriptural Selections This Sabbath, the second day of Teveth, the following Scriptural selections will be read in our synagogues: Pentateuchal portion: Mi-kez; Hanukkah, Eighth Day, Gen. 41:1-44:17, Num. 7:54-59. Pro- phetical portion, I Kings 7:40-50. Licht Benshen, Friday, Dec. 28, 4:50 p.m. VOL. XLII. No. 18 Page Four December 28, 1962 A New Year—and Many Resolutions A civic new year is ushered in differ- —remove fears and lead us to greater ently from the spiritual Rosh Hashanah amity with all our neighbors. As Jews we have very serious duties we observed three months earlier. It does not have the solemnity, and it is marked • to assume, and we must, therefore, make by noisemakers, by hilarity, by "ringing resolutions of great solemnity. We must strengthen community life. We must out the old and ringing in the new." During the more solemn moments, strive for increased spirituality and for cultural advancement. We must provide there is a slight between the two new years. Our kinship spiritual one marks the the best educational opportunities for our children. beginning of a period of repentance, and We must aid the needy. We must make accompanying it are the inner vows not sure that the tens of thousands of new- to repeat errors the past. the corners to Israel will have proper housing, civic new the year, it is of common to On make new resolutions for a new and better life. good schools for their children, oppor- tunities to become self-sustaining. The resolutions could be multiplied, Many resolutions are in order at this time. We could pledge to abandon our but the major needs, great as they are, fears, and at the same time to be so are well understood and therefore emerge readied for emergencies that we should in immense proportions to urge us on to be less affected by fears. This applies to live up to our obligations. Surely, we shall know how to face the the world situation whose threats to all issues that will confront us in 1963, and mankind remain most serious. We should pledge to be less discrim- we shall meet the challenges honorably. mating, in the hope that an abandonment Dignity and honor thus will mark all of of racial hatreds will—in this sphere, too us for a very Good Year. A New Campaign: A Time for Reckoning Anything resembling a competitive With the adoption of the formula for budgeting of Allied Jewish Campaign in- effort to the Allied Jewish Campaign come for the coming year and with the should be ended automatically, and every impending selection of the 1963 campaign consideration should be given to the dire leaders, our community now goes forward needs which call for increased serious- with its traditional solicitation of funds ness in the task of making our current for the continuation of relief, rehabilita- drive an assured * success; * tion, health, education, social welfare and Allied Jewish • Campaign activities recreation in many areas—local, national always begin with pre-campaign solicita- and overseas. The campaign this year commences tions for the enrollment of the larger on the heels of so many appeals that have contributors. While this task is under been made for funds for a variety of way, all efforts should be made to enroll causes that the preparatory stages for the participation in the work of mercy, relief great drive becomes a time for reckoning. and rehabilitation by a community that Concededly, all the appeals that have will be as close to total coverage as can been directed to our community in the possibly be achieved. Much will be said during the drive, past few weeks were for worthy causes. which unofficially must be viewed as Some of the drives conducted in recent weeks were traditional appeals, repeated having commenced with the selection of annually, for movements of great merit. campaign personnel and the setting forth Several new — equally worthy — appeals of principles by which we are to be have been added to the variety of requests guided in the allocation of funds, about the major beneficiary—the United Jewish for financial aid. Appeal—and the overseas needs. The 25th of the UJA will be honored . The numerous independent drives for anniversary in the course the drive and we will be funds are far from ended. They will con- alerted about of the tragedies of Algerian tinue and recur, and at times they may Jews who must be cared for, Jews seeking present problems. The services rendered escape from Moslem countries, and Is- by the causes for which appeals are made rael's security needs on the economic repeatedly continue to call for the com- munity's participation. But the commence- front. * * ment of the Allied Jewish Campaign While taking these things into consid- renews a duty resting upon us to make the causes represented in the major drive eration, our local needs will retain a supreme in our thinking and not to permit place of great importance for us and anything that preceded or may follow it there will be an urgent obligation to keep to interfere with devoted efforts to make the entire community fully informed the over-all community drive uppermost about the priority that must be given in our planning to our educational pro- in our thinking and planning. Indeed, the many drives that already grams, to the provisions that must be have been conducted here, the numerous made for our aged, to our health and appeals that have been directed to our recreation agencies. community, the propaganda that has Indeed, we have reached a period of flooded our homes and offices, must not serious reckoning—to establish in our stand in . the way of giving priority to the thinking the obligation not to permit the major fund to suffer because we have Allied Jewish Campaign. * * * been burdened with so many minor ap- There is need for serious considera- peals for funds. In our generosity, we tion of what may happen to a community must not be blinded by the minute and thereby become indifferent to the great from a plethora of drives which may backfire and may harm all of the causes needs that place serious obligations upon that have a claim upon our generosity. all of us. That is why, now that the major fund- The commencement of the Allied Jew- raising effort is about to commence, a ish Campaign is a time for action by all halt should be called to appeals for the overabundant causes that have formed of us. None dares to shirk his duty in this serious period in history. fund-raising groups in our community. 'A Thought for Each Day' Raskas' 'Heart of Wisdom' Rabbi Bernard S. Raskas of St. Paul, Minn., has compiled an interesting book. Intended as "a thought for each day of the Jewish year," published under the title "Heart of Wisdom," by Burning Bush Press (1109 5th, N.Y. 28), the contents of his new book will provide inspiration, enthusiasm, enlightenment and comfort on many occasions. Rabbi Marvin S. Wiener, director of the National Academy for Adult Jewish Studies of the United Synagogue of America, under whose editorship this book was published, states appropri- ately, in a foreward: "There are various ways of bringing home to modern relevance and insight of an ancient tradition. One - is to begin with its classical texts and seek to relate them to the current existential situation. Another is to start with a current concern and go back into the tradition to find guidance and direction." Rabbi Raskas has fulfilled both requirements. A preface by Rabbi Raskas commences with the selection from Psalm 90:12—"Teach us to number our days, that we may attain a heart of wisdom"—whence comes the title for his book. The author states that Jewish tradition binds together "a unity of the divine purpose and integrity of human character"—a premise upon which his book is based. Following the Hebrew calendar—except that the extra month for the Jewish leap year was eliminated—the recorded wisdom in the hook is for a 12-month period, commencing with the first day of Tishre. A typical sample of Rabbi Raskas's collection of wisdom is the following selection from his book, for the 25th day of Kislev—the first day of Hanukah. • Under the heading "The Abiding Miracle" he offers the following: "Hanukah, recalling the rededication of the ancient Temple in Jerusalem, following the victory of the Maccabees over the Syrians, is celebrated for eight days. According to the ancient legend, this is because only one clean jar of oil was found for the Eternal Light and it was sufficient for only one man.. But by a ?miracle it lasted eight days. An old Yiddish jest, based upon this explanation asks, 'For such a little bit of oil, such a big festival is celebrated?' "The reason that so much emphasis is placed upon the Hanukah festival is that it commemorates the first successful revolt in history on behalf of religious liberty. The abiding mir- acle of this festival as stamped in. Jewish observance reminds us of the value of religious freedom in our lives. The spirit of Hanukah animates the Magna Carta, and the Declaration of the Rights of Man, and there is parallel to the Maccabean revolt in the Declaration of Independence. For without the willingness of early Jews to fight for their religious rights and the inspiration of Hanukah, these great 'movements on behalf of human freedom might never have been born. "Not only Jews, therefore, but all mankind, must be grateful for the abiding miracle of Han•kah!" In this fashion, as in all his other selections, Rabbi Raskas quotes a story or an anecdote or an historical incident and applies it to the day of the year for which it was chosen. And on the bottom of each page there is another quotation. To the above is appended this quotation from the Hanukah hymn "Rock of Ages": "Yours the message cheerful that the time is nearing Which will see all men -free, tyrants disappearing." There are some stories used by the author of this book that are very ordinary, yet he manages to apply them well. As another instance, for a day in Tammuz, Rabbi Raskas shows that "faith can never be a substitute for the responsibilities of life"; that "faith can only do - so much and the rest must be accomplished by skill, training, work and study which, of course, are based on a faith in a good and provident God." He concludes by stating that "serving God and mankind, through the inspiration and instrument of faith, forces us to involve ourselves, to give of ourselves, and if need be to offer up our lives." To back it up with a traditional principle, he quotes, at the bottom of this page, Avot 2:21: "It is not incumbent upon you to complete the work, But neither are you free from doing all you possibly can." And in such fashion the entire year is covered—often giving food for thought, providing inspiration, creating good reading for a brief period each day. "Heart of Wisdom" thus emerges as a book of considerable merit.