(Copyright, 1960, Jewish Telegraphic Agency, Inc.) BY MILTON FRIEDMAN WASHINGTON — Is Jewish education in America a mile wide but only an inch deep? Jews are well informed on current events: anti-Semitism and Israeli • problem s. But what is the status of Judaism as a living faith? How much do American Jews know about their religion, culture, and his- tory? The sages of Israel, in ancient days, asked why Jerusalem was destroyed. Replying to this rhetorical question, they con- cluded that "Jerusalem was de- stroyed only because the chil- dren remained untaught . . . Jerusalem was destroyed only because men of scholarship and learning were despised ... Jerusalem was destroyed only because there were no longer men of faith and hope in her midst." Jewish teenagers are caught in the spirit of the Space Age. They have no- ticed the huge number of great scientists of Jewish origin. Is this capacity for learning due to centuries of Talmudic study, to Jewish tradition? Then, what is the Talmud? What is Jewish tra- dition? Such questions have emerged from Jewish youth. What do Jews believe? Are we a Chosen People? How and why are Jews different? Are Jewish parents equipped to answer these questions? Is organized Jewish education meeting the challenge? Recently, 11,000 Jewish boys and girls were ques- tioned about their attitudes on Jewish education. The great majority, more than nine out of 10, accepted such education as desirable and natural in ate American en- vironment. They thought all children should receive some form of religious education. But the children said they liked their public school teach- ers better than Jewish teachers. They preferred public school to Jewish schooling. Students of high school age complained about paor teaching in Jewish classes and boring presentation of con t en t. They wanted to learn about Judaism and were ready for an interesting presen- tation. But their teachers were too poorly equipped to meet the challenge. - Directors of Bnai Brith Hillel foundations at • various univer- sities report they no longer have to stru le to elicit inter- est. Today's udent is rebelling against his parents' indiffer- ence. . A major eakness is found in e Jewis teacher. It has been r Lably timated that 58% of Jewish nday School teachers had "o y elementary Jewish sort" Nine so schooli *sh school- no perce ing 13-year-olds, fter Bar , gradu- tzvah or Bas er than e from Jud is of being nto it Acr 1 secondary star too often a Jewish oint. lifetim ishes For appy New Year 01. e the blouse that has „everything! The tea cher complains about low salaries; lack of interest and cooperation on the part of parents; lack of community respect; unclear goals, insufficient time; lack of discipline among the civil- dress. Of the 3,300 Jewish schools in America, only slightly more than 1,000 receive central su- pervision. Jewish teaching is a part-time occupation. This is true not only in one-day schools but also to a considerable ex- tent in weekday schools. The general. incompetence of Sunday School teachers is con- firmed statistically. A recent study revealed that only 40% received pedagogic training. Turnover of teachers is con- stant and rapid. Twenty percent of teachers stay less than one year, the majority less than three years. Ideas are being discussed about consolidation and im- provement of small, inadequate congregational weekday schools. Jewish day schools have in- creased dramatically in the last three decades. Over $60,000,000 is spent an- nually in the United States for Jewish education. This is about $110 per pupil per year or about $11.40 for every Jewish person in America, exclusive of capital outlay for schools. About half of the total budget is paid by parent s. About '7% or 8% comes from the organized Jewish community. The remain- der is supplied by donors who feel there can be no Jews with- out Judaism. Slowly, Jewish education is moving from the periphery to the center of communal respon- sibility and interest. Some cities, are far ahead of others. There is a constant, general trend to- ward more intensive Jewish education for increased num- bers of children. hat Max aline... . can you use with Atg4:tt4Ntoa *KiOitt %rw 4000.:w015.-,Worarrre rakegiorgoAtic. • *Or wooio - O iikf%;ptt;,. KOSHER and PAREVE NUTRITIOUS—now contains 80% more linoleates for diet benefits and health protection, plus added Vitamins A and D. Made from pure vegetable oil. 3, DELICIOUS—sweet fresh flavor; natural delicate taste. Finest all-purpose margarine. Use it for every meal! 3 Ma onlyf groc o n e e v rs e rya rp e o un ow f eaantou trhi negr reason why you should begin using the new MAR-PARV now. Another Fine Product of THE MIAMI MARGARINE COMPANY, Cincinnati 17, Ohio' AT -ALL LEADING STORES Distributed by Raskin Food Company, 15391 Idaho. TO. 5-1566, Detroit, Mich. 21 - THE D ETROIT JEWISH NEWS — Friday, Septemb er 23, 1960 Jewish Learning Moves from Periphery to Central Interest in U. S.