THE JEWISH NEWS Radio Ukraine Calling In.corporating the Detroit Jewish Chronicle commencing with issue of July 20, 1951 Member American Association of English-Jewish Newspapers, Michigan Press Association, National editorial Association. Published every Friday by The Jewish News Publishing Co. 17100 West Seven Mile Road, Detroit 35, Mich., VE 8-9364. Subscription $5 a year. Foreign $6. Entered as second class matter Aug. 6, 1942 at Post Office, Detroit, Mich. under act of Congress of March 1, 1879. PHILIP SLOMOVITZ SIDNEY SHMARAK CARMI M. SLOMOVITZ Editor and Publisher Advertising Manager Circulation Manager FRANK SIMONS City Editor Sabbath Scriptural Selections This Sabbath, the twenty-third day of Tebet. 5720, the following Scriptural selections will be read in our synagogues: Pentateuchal portion., Shemot, Ex. 1:1-6:1. Prophetical portions, Isaiah 27:6-28:13; 29:22-23. Licht Benshen, Friday, Jan. 22, 5:16 v.m. VOL. XXXVI. No. 21 Page Four January 22, 1960 'It Is Perilous to Forget' the Crimes Our people would do well to study the editorial opinions that have appeared in newspapers throughout the world in protest against the re-emerging Nazi spirit that has been in evidence not only in Germany but in communities through- out the world. The unanimity with which Christians have condemned the psychopaths, refer- ring to them as sick-minded and deluded, is heartening. It offers encouragement that rationally-minded and clear-thinking people can not condone hate and van- dalism, no matter where they occur. Deploring "the work of malcontents and ne'er-do-wells" and the fact that "there seem always to be a few who wish to make the Jews the scapegoat of their miseries, and their sick minds strive to spread poison in all directions," the Boston Catholic weekly, The Pilot stated: "Christians should examine their con- sciences, search their hearts, and analyze the society that can produce incidents of this kind so soon after all the world learned the lessons of depravity practices by the Nazis against the Jews. Certainly we can believe that the present actions are the work of a small group of trouble- makers who hope to gain notoriety, and we know, too-, that decent people in every land abominate their hate-mongering. But even a few people of this type are already too many." '5 * * We were especially impressed by the scholarly editorial in another Catholic magazine, Commonweal. which - stated, after a review of "The Specter of Nazism": "There can be no question of for- giving, of course. It is not for us to for- give. But it is perilous for us to forget. We must remember, as we have not remembered, and so must the German people, as they have not. For only if we admit its existence can we hope to exorcise the evil which took such hold of men: What happened in those decades? How did it happen? Why? These are the questions we must face, German and non-German alike, not for the sake of blame and accusation, but to save ourselves now." It is not only Munich and Vienna and Berlin of the 1930s and 1940s that must not be forgotten. We can not possibly forget the poisons that emanated from Dearborn and Royal Oak in the 1920s and 1930s. There still are among us people who believe that they are imbued with a great spirit when they preach a "for- give and forget" policy. No sane person would propagate vengeance or retaliation, but students of history surely must agree that in order to prevent the recurrence of massacres the memories of the past must not be erased. The neo-Nazis of the present time are proving the truth of it. Commonweal emphasizes it anew when it declares that it is perilous for us to forget. • That is why it is so distressing to know that when the neo-Nazis, for a number of years now, since they had begun to be conscious of a re-emerging German military power, had begun to ridicule the historical fact of the murder of six million Jews by their fuehrer, there were too few to set them straight and to prove anew—as if proof anew were necessary!—that the wholesale mas- sacre by the Hitlerites is a tragic his- torical fact! That is why it is equally distressing now to read in accounts in Commonweal and the New York Times that five million Jews were murdered. Even the unbiased already have bargained down a million souls in the record of Nazi genocide. And the record is so vital if the shame and the crime of Nazism is to remain a rejec- tion of genocide for all time to come! * * * Too many of those who now condemn the resurgence of Nazism were available when, for more than a decade, Arab pro- pagandists, among them many Christian supporters, were maligning Jews and Israel, as they still do. That poison, too, had left its mark and undoubtedly contri- buted towards the current international wave of hatred against Jewry. We retain confidence that anti-Semitic manifestations, or the frequent reap- pearance of • haters against Catholics, Negroes and others, are passing phases in the life of a people or of many peoples. But even the minutest evidences of bigotry call for repudiation, and it is good to know that the rejection of hatred in the press is the general policy of the majority of the peoples everywhere. It is the guarantee of non-recurrence of such atrocities that we strive for, and there is heartening evidence now that people of good will, among all faiths, are ready to work together, recognizing that it is perilous to forget the crimes of the past, and that it is humanity's duty, remem- bering the tragic events in history, not to permit the gory head of bigotry to raise itself anew. * * * Meanwhile, regrettably, the causes for concern are mounting. Instead of keeping the records open for public perusal, it has become difficult, if not impossible, fOr newspapermen to study the back- grounds of Nazis who now are again powerful in West Germany. The United States is a party to such "censorship," and it is deplorable that public opinion should thus be stymied by the withhold- ing of facts. In a letter to the New York Times, Robert Major expresses the view that the Nazis "are rather moderate and re- strained," in the light of what had tran- spired previously. But he accuses the press of having failed to report earlier Nazi demonstrations, and he points out: "When the Nazi Reich collapsed, its propa- ganda was moved to other centers and con- tinued there: Austria, England, Sweden, the United States and Argentina, among other coun- tries. These Governments do not hesitate to fight so-called smut and pornography—even if written by Aristophanes, Voltaire, Mark Twain, Joyce or Lawrence. They also attempt to exer- cise control over certain types of imported political literature. But faced with instigations to race hatred and mass murders, these coun- tries observe the rule of absolute freedom of thought. Sweden, for example, in fifteen years has been unable to check the flow of the literary productions of Aberg and the Malmo group." - There can be no doubt about the cor- rectness of the latter claim. That one of the freest countries in the world—Sweden —should be the headquarters for an in- ternational anti-Semitic organization is an indication of a weakness in democracy to tackle the tragedy of anti-Jewishness. Thus, with hatred in evidence in the hearts of many people, a hatred that developed into an international flame in the past few weeks, no amount of vigi- lance is sufficient; and we need not worry about memories of bigotry: the anti-Sem- ites quite evidently are seeing to it that we will have no occasion to forget it because they have no occasion to end it. Splendid Book for Children Epstein's 'Pictorial Treasury of Jewish Holidays and Customs' As editor of Workl. Over, the splendid children's magazine, as author of a number of books for Jewish children which have previously been reviewed in these columns, Dr. Morris Epstein has gained recognition for his ability to reach into the hearts and minds of Jewish children with his awn works and those he has edited. His newest book, "A Pictorial Treas- ury of Jewish Holidays and Customs," published by Ktav Publishing House, 65 Suffolk, N.Y. 2, greatly enriches the children's book shelf he has produced with remarkable literary skill and with a fine understanding of the subjects that should be taught our children. Dr. Epstein commences his large new work with an explanation of the Jewish calendar, and he concludes with an evaluation of the world of Jewish books. The numerous chapters that com- prise this work deal with the Sabbath, Epstein the Holy Days and the holidays, with the synagogue and its functions, Bar Mitzvah, the Jewish home and the cycle of Jewish life. * * The author's scholarship comes into evidence at once with his truly fascinating description of the development of the Jewish calendar. He describes the "Legend of the Moon" —the manner in which the new month officially began for the Israelites and how out of it there developed our lunar calendar. He tells how our ancestors "with remarkable wisdom dis- covered that a year calculated by the sun haS 365 days," and the astronomers said "we must devise a plan to keep the •oon-month in step with the sun-year." Since the lunar year of the Jews contains only 354 days, Dr. Epstein advises his readers: "To make up for this difference, the Jewish leap, year has an additional month after Adar. called Adar Sheni (Second Adar). The second Adar months come every .third, sixth, eighth, eleventh, fourteenth, seventeenth and nineteenth year." A splendid collection of photographs enhances Dr. Epstein's Pictorial Treasury. In the gathering of illustrations he has shown as much understanding of the values of passing on information about Jewish traditions as he did in his text. * * The chapter on the synagogue is an interesting historical analysis of the Jewish house of worship and center of studies. "The Cycle of Jewish Life" covers a variety of Jewish tradi, tions, beginning with the birth of a child, continuing through various means of consecration, touching upon the tradition a Tzedakah as an act of righteousness, and dealing also with death. and the rules of mourning. Of interest, also, in relation to all the traditions, is the mezuzah, the Sabbath ceremonies, the observance of the seder on. Passover, the incorporation of books into every home, the observance of kashrut. Excellent judgment was used in his review of the most important Jewish books, in the final 'chapter of his work deal- ing with the world of Jewish books. He describes the develop. ment of books out of anscient scroll-making, and he explains the major works created by Jews—the Bible, the Talmud, the works of Maimonides—leading up to the literary creations of our own • time, including those of Mendele Mocher Seforim, Sholem Aleichem, Theodor Herzl and others. "A Pictorial Treasury of Jewish Holidays and Customs" is a truly valuable work. It enriches the modern Jewish library.