'The Tragedy of Yiddish': Sad Facts and a Measure of Optimism Commentary, Page 2 E %' .11 WISH NEWS :„tiz\ A Michigan's . Vol. XXXVI, No. 1 i, 1, et, ''‘ ' c0 ''-'`:b ‘ v. \' A C) 106 el of Jewish Events ,(1 Newspaper--Incorporating The Detroit Jewish Chronicle Population Errors in Church Report Israelis Excel in American Quiz Boris Smolar's Column, Page 2 W. 7 Mile Rd.—VE 8-9364—Detroit 35, September 4, 1959 $5.00 Per Year; Single Copy 15c Middle' East Catapulted Into Limelight by USSR Incitement, Israel Protest, Senate Action r>,•?;„, <.<- ...••••••••••••••••••••••••• On the eve of the exchange visits of the heads of the United states and the Soviet Union governments—President Dwight D. Eisenhower and Premier Nikita Khrushchev—the Middle East issues were suddenly catapulted into the lime- light by a number of developments involving Israel and the Arab nations. Renewed attacks on Israel by Moscow Radio, a pro- Nasser statement by Senator J. W. Fulbright, chairman of the U. S. Senate Foreign Relations Committee, and protests taken to the United Nations by the Israel - government against Egyptian seizures of mail addressed to Israel and'an the Suez Canal issue involving freedom of the seas, were the major issues that arose this week. Meanwhile, efforts were being made in New York, by an ad hoc conference of Jewish organizations, to secure an audience with Khrushchev during his visit in this country. With heads of 18 national Jewish organizations meeting "in a spirit of general unity and agreement," it has become evi- dent that the American Jewish Committee still is abstaining from participation in the unified program of action. In New York, on- Tuesday, Dr. John Slawson, speaking for the Com- mittee, stated, however, that the Committee was working with the conference of. national Jewish organizations whose heads are united in a Presidents' Club. In a repOrt from Washington, JTA quotes a spokesman for the Soviet Embassy as stating that he was unaware of any invitation to Jewish groups for a meeting with Khrush- chev. The USSR spokesman said that the Embassy in Wash- ington received "several" letters from various Jewish or- anizations requesting a meeting with Khrushchev and the p ossibility was acknowledged that such a meeting may be cheduled, but so far no arrangements had been made by Soviet authorities to include a meeting with Jewish leaders on Khrushchev's agenda. JTA learned on Tuesday, in Washington, that Philip M Klutznick, chairman of the President's Club, had formally requested the Soviet Embassy to arrange for a meeting with Khrushchev on behalf of the heads of the 18 organizations he represented: From London, JTA reports that Moscow Radio told its Arab listeners that Israel was speeding construction of a ipeline to carry oil-from the Red Sea to the Mediterranean to "sour Israel's war plan." In its inciting broadcast, Moscow . A Salute to the Wage Earner on Labor Day! - . - (Continued on Page 32) Theodor Herzl, Trail-Blazer Hour Day, . , and Moses, First Great _L abor Leader Zn ill Thstoty • • BY DAVID SCHWARTZ (Copyright, 1959, Jewish Telegraphic Agency, Inc.) Theodor Herzl wanted the flag of the Jewish State to have seven stars for the seven-hour work- day which he hoped it would pioneer for the world as Moses had blazed the way for the seventh day • of - test from labor. Moses was the first g seat labor leader of history. He organized the E.F.B.L., the Egyptian Federation of Brick Layers, the first great bricklayers union. He negotiated with Pharaoh for better working conditions, but Pharaoh, instead of improving the conditions, made them harder. They were to make as many bricks as before and, besides, would have to find their -own straw. "This is the last straw, - said Moses, and the bricklayers staged a walk-out. _Moses not only gave labor a weekly day of rest but every seventh year a sabbatical vacation for an entire year. He also gave them all the good that Henry George promised labor from the Single Tax, for every man was to • get his portion of the land. Every workingman was his own landlord. And labor was protected from loan sharks by the prohibition of interest on money. "Behold," says Ben Zoma in the Talmud "hnw much labor did Adam, the first man, have, before he found a garment with which to clothe himself: He sheared the sheep, whitened the wool, dispersed it, spinned it, dyed and sewed; only after doing all these things did he find garments to clothe himself, but I rise in the morning and find everything done." We are all indebted to those who labor with their hands. Reb Chiya said: "He who enjoys life through the labor of his hands is greater than he who fears God." Working-men built the Talmud. Hillel was a woodchopper; Jose ben Chananyah, a charcoal burner; another, Reb Jose, was a shoemaker; Akiba was a shepherd. We don' t get so many labor men in Congress today to make the laws. When the Messiah comes, says the Talmud, ready-made clothes and bread will -grow from trees. Think of eating a slice of bread fresh from a pumpernickel tree. One sage of the Talmud tells us that in the world to come the wolf will spin flax and the dogs will open gates. "This world," says the Talmud, not like the world to come: In this • vx there is a ggle to collect the grapes and press 4„1,.; , brought in a wagon from which the entire support of the house will be secured." That those great days are coming we may be sure from the advances already made by labor. To obtain further advances for labor, the laborer must -be educated as well as the employer. Apropos of this, one of the most prominent labor leaders of New York's East Side recalls an interest- ing anecdote of some 40 years back. The unions had won their fight for an eight-hour day and it was abdut to come into force. This particular union leader felt that the eight-hour day would mean a renaissance' of home life. The workingman, coming from his labors, would have time to devote to his household. The union leader made a glowing speech about the promised revolution in domestic life, but only one of his audience applauded. Well, he was happy that at least one workingman saw the vision. He approached the man and said, "I see that you understand .the meaning of the eight-hour day in revolutionizing home life." "Oh no," said the workingman, "I was thinking that with the eight-hour day, I would he able ht