37 — Purely Commentary By Philip Slomovitz ROME, Italy — Now this photograph can be reproduced as a mark of Jewry's triumph over all the elements of destruction in the last 2,000 years. This is the notorious wall in the Arch of Titus that shows the march of "Titus ha-Rasha"—"the cruel Titus" with the holy vestments he had taken from the Temple in Jerusalem to Rome. The seven- branched Menorah, the Holy Ark of the Law, the silver trumpets and the golden table were in the procession. The Titus Arch was intended to show the destruction not only of the Temple but also of the Jewish people. Therefore, during all the centuries that had passed since the cruel acts of Titus, no Jew would pass under or through the Arch. Jews were oppressed, they were downcast, they were in constant danger from oppres- sors, but they would not acknowledge defeat. Then came the historic moment: Israel's rebirth. Thereupon, • the Jews of Rome and those who may have been here as visitors at the , time; staged a great demonstration on that historic day in May of 1948. Jews could now laugh at Titus and his tyrannical acts. We passed under that Arch, and we were a part of the historic triumph over, an attempt to destroy us. Today, an additional mark of repudiation of the former anti-Semitism and the Titusian implications is the fact that one of the streets named in Rome in honor of the world's dis- tinguished scientist is called "Chaim Weiz- mann Avenue." Roman Jewry has even been living proof Of our people's indestructibility. The French Jewish historian, Bernard Lazare, thus de- scribed the power to survive of this small community of Jews: "The tiny Jewish Colony has seen the Roman Republic and the Empire fall; it has wept at Caesar's death; it has seen the Bar- The Jewries of Italy and Great • Britain . . . Israel's Indestructibility • in Evidence Everywhere . . . Ad- denda to Reports on Israel barians come; it has seen everything change and the Church build itself. And at the begin- ning of the century it is still there, having merely, in the course of 2,000 years, crossed the Tiber." There was a time When the Rabbi of Rome had to report to the authorities, on the first day of each year, to plead for his peo- ple's "privilege" to remain in Rome. That practice was abandoned more than 150 years ago. But in spite of the closing of all gates to the ghetto of Rome from sundown to sun- rise; in defiance of derisions, Jews carried on and survived all indignities. Italian Jewry is not as secure today. Inter- marriage takes its toll. There is much assimi- lation. Is it possible that a people that was stronger spiritually than the Rorrian Empire now finds its mission fulfilled,.with the State of Israel reborn? Italian Jews differ on the subject. Many believe that as long as the syn- agogues survive, Jewry will survive. Indestructible Jewry FLORENCE, Italy — The beautiful syna- gogue in this charming city was desecrated by the Nazis. The municipality helped to, re- build it. "It is the most beautiful synagogue in Europe," the Shames, Nathan Levi, claimed for it. We wondered about the future of Firenze Jewry. Our guide, Miriam Maestro, daughter of Dr. Leono Maestro, an eminent ophthal- mologist here, product of an intermarriage, was skeptical. The Shames was optimistic. Then the Shames admitted that there are fewer than five Jewish marriages performed yearly in this city's fine synagogue. We began to share Miriam's skepticism. But the Jews survive and there is no rea- son to doubt that they will continue to sur- vive. Their synagogue was used as a garage by the Nazis, but it is once again a holy place. It struggles with small numbers, but it serves Jewry that is indestructible. Shalom and Israel VENICE — Here, too, there is an impres- sive synagogue — the only one of five that continues to function. Here, the Shames ex- pressed greater pessimism over the future of Jewry. There are too few young Jews to be mated, intermarriage predominates, minya- nim decline. One man here claimed there were 3,000 Jews here. Another believed there were 6,000 Jews in Venice. The Shames knew better: he said there were only 1,000 Jews in Venice. He fears the future. If not for Israel . . . One of the Venice. synagogues in the )1-