A litericalt Pal ish Periodical Coder CLIFTON AVENUE - CINCINNATI 20, 01110 Friday, April 12, 1946 DETROIT JEWISH CHRONICLE and The Legal Chronicle Page Five Good Samaritans Still Carry on Ancient Passover Rites Just as Prescribed by Biblical Law in Book of Exodus While millions of Jews in lands throughout the world this week sit about their festive boards, in observance of the tra- ditional Seder, a small band of men, women and children also celebrate the ancient feast. They don't carry on in the tradition that Jews have known for so niany centuries, but rather, in ac- cordance with the rites and rit- uals as observed by Moses and the Israelites. At the foot of Mount Gerizim, near Nablus, the modern name for ancient Shechem, there exists a tiny colony of less than 150 souls. Although generally de- scribed as Jews, their appearance and demeanor distinguish them sharply from others of The sup- posedly same origin. These people are the Samaritans, who are said to have been settled in Palestine by the Assyrians after their con- quest of Israel in 722 B.C., and who have taken over the rites and rituals of the Israelites. Much of the Passover that Jews have observed since the days of the Second Temple are still unknown to the Samaritqns. They know nothing of the use of wine, of the charoseth, of eating the Passover repast comfortably from a well laden table. They know nothing about the practice of reclining at one's ease, or the many other customs which came into Judaism after the Samari- tans had separated from the rest of Jewry. The usual theory has been that the Samaritans are the descend- ants of the alien people which was settled upon the land by the Assyrians after the Ten Tribes were taken away into captivity. The Samaritans accepted the re- ligion of the Hebrews, a few of whom had remained in the land after the captivity. However, modern historical research insists that the present Samaritans are not descendants of the pagan col- onists settled in the Northern Kingdom of Israel by the con- querors of Samaria. Nor, are they to be identified with Nehemiah's opponents of the Persian period when the Jews returned from their exile in Babylonia. Actual- ly, research authorities claim, the Samaritans of today are really a tiny remnant of an ancient and great Jewish sect, still in exist- ence, who were always strongly religious, with faith in one God and who strictly observed the Torah. The Samaritan religion is close- ly akin to that of the Jews, the chief difference being that the cult of the former centers about Gerizim, while that of the Jews centers about Zion, and that the Samaritan canon of the scrip- tures is restricted to the Penta- teuch or Five Books of Moses and the Book of Joshua. The lat- er writings, including the pro- phets, the Psalms and other Bibli- cal books, the Samaritans repu- diate as uninspired. In view of the similarity in their beliefs and practices, it seems strange that there has existed the fiercest animosity be- between the Jews and the Sama- ritans, but it is the animosity that invariably exists between an orig- inal and a schism. The Samari- tans and the other Jews became blood enemies who despised one another in the very same manner as the Karaites and rabbinic Jews hated each other in later years. Passover: Greetings! To Our Many Friends and Patrons The Samaritans maintain that they are the remnants and de- scendants of the once great tribe of Ephraim, and that the split between them and the Jews came about through the maladministra- tion of the priesthood by Eli's sons. Followers of Judaism, as we know it, are looked upon as dissenters from the pure faith of Israel, and the forming of a cen- ter of worship in Jerusalem by Judah is condemned on the ground that the land of Ephraim, with Shechem and its mountains, figured in the earliest history of the Hebrews; that here the first Israelite altars were erected, and that these were the specific parts of the Land of Promise men- tioned by Moses in the wilder- ness. our forefathers many centuries keys and cattle may be seen browsing. The way soon becomes ago. so steep that beasts as well as For some days prior to Pass- pedestrians are forced to halt at over, considerable time is spent intervals for breath. Once up this in arranging the camp on the steep ascent, the ridge is gained. slope of Mount Gerizim and the Along it the path, now fairly rebuilding of the Tanoor, or level, leads to a slight depres- ground oven, used in roasting the sion, where suddenly one c"mes sacrifice. The ascent to the camp spot requires usually an hour, upon some forty or fifty white Egyptian and Damascus tents, the whether mounted or on foot. Na- encamp- blus is left behind by a path only veritable Israelite leading up from its western sub- ment in the world. It is a pity that these more urbs, and passing the Samaritan cemetery, an open field, its rocky modern tents are used instead of and stone-strewn surface over- the primitive goat-hair ones of grown with weeds on which don- the Bedouins, which would more A Very Joyous Passover to All It is this strange group, now numbering a handful of souls, which continues, to this day, to observe Passover in a manner which Jews ceased practicing thousands of years ago. Today, on the eve of Passover, their col- ony is teeming with activity, as they prepare to slaughter the Pascal Lamb and carry out every detail of the Passover service as prescribed by the laws of Moses. 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