air 4 DETROIT JEWISH CHRONICLE and The Legal Chronicle Detroit Jewish Chronicle and THE LEGAL CHRONICLE Published Weekly by Jewish Chronicle Publishing Co., Inc. JACOB H. SCHAKNE Pres.-Gen. Mgr. JACOB MARGOLIS Editor CHARLES TAUB Advertising Mgr. General Offices and Publication Bldg., 525 Woodward Ave. Telephone: CAdillac 1040 Cable Address: Chronicle Subscription in Advance $3.00 Per Year To insure publication, all correspondence and news matter must reach this office by Tuesday evening of each week. When mailing notices, kindly use one side of paper only. The Detroit Jewish Chronicle invites correspondence on sub- jects of interest to the Jewish people, but disclaims respon- sibility for en endorsement of views expressed by its writers. entered as Second-class matter March 3, 1916, at the Post- office at Detroit, Mich., under the Act of March 3, 1879. Sabbath Reading. of the Law Pentateuchal portion—Lev. 16:1-20:27. Prophetical portion—Amos 9:7-15 or Ezek 22:1-19 (or 16). May 12, 1944 IYAR 19, 5704 Changing Soviets It is news when a Catholic priest meets with Joseph Stalin, and it is sensational news when he meets the leader of the Soviets more than once. Such things just do not happen in the Soviet Union. They are profoundly significant and the reper- cussions caused by these meetings will be felt throughout Russia. It would not be surprisng that a genuine rapprochement between the Soviets and the Vatican will result. authority should be given to it. When men and women are picked up at sea after a shipwreck, do we ask whether there is specific authority to land them at the first port reached by the rescue ship? Is there any real differ- ence between the refugees and ship- wrecked victims? We think the difference is inconsequential. It may be argued that the victims of a shipwreck remain at the port of debarka- tion for only a short time, and the refu- gees may have to wait for months and possibly years. This may be so, but in both cases it is a matter of rescue and not a matter of how long they remain in the city of refuge. The anti-immigrationists should be sat- isfied with this sort of an arrangement because there is no intention of permitting the refugees to remain after the war is over and they are able to return to their native lands, or to lands that will re- ceive them. It is indeed a sad commentary upon our common humanity that there should be any hesitation about giving asylum to the tortured and harassed multitudes that are seeking to escape with their lives from the Nazi hordes. The "open port" plan gives us an op- portunity to live up to our expansive talk. Let us not miss the opportunity. In Defense of American Jewish Committee Since the American Jewish Committee Obviously the Russians have learned withdrew from the American Jewish Con- that the state cannot control the religious ference, it has been subjected to many beliefs of the people. scurrilous and indefensible attacks. It should be remembered in this con- Among those who have made the most nection that large sections of the Socialist vitriolic and bitter attacks was the "Prot- movement held to the theory that religion is a private matter, and not subject to estant," a monthly periodical edited by the control of the party. The Bolshevik Kenneth Leslie. section of the Socialist movement decided The "Protestant" has done yeoman that "religion was the opium of the peo- service by constantly combatting anti- ple" and proceeded to uproot every ves- Semitism, and especially in its fight to tige of the Greek Orthodox Church and purge school books used in Sunday and the other faiths in Russia. The grim ac- parochial schools of all anti-Semitic tivities of the Jewish section of the God- references. less in Russia were not too pretty. All these services do not entitle it to It would appear that at long last the the privilege of besmirching the American Soviets have learned what Western coun- Jewish Committee. tries have learned long ago : that you The "Jewish Frontier" takes up the cannot make a man a believer or a non- cudgels on behalf of the Committee and believer by legislation. voices its disapproval in no uncertain This broader and more tolerant atti- terms. In the May issue it carries an an tude toward the Roman Catholic Church article attacking the "Protestant" for an is bound to affect the Jewish religious editorial in which it stated that the community in Russia. It would not be sur- "American Jewish Committee and its prising if the seminaries and yeshivas National Conference of Christians and will again flourish. Jews have their real source in the Chris- We should not expect the Soviets to tian Front, which is the American form legalize the Zionist movement as long of clerical Fascism, a front for anti-demo- as they adhere to the theory of but one cratic Fascist forces in all three faiths". party. Zionism in Russia is not classed as Declaring that the editorial "is the cul- a cultural or religious activity but as po- mination of a series of articles by Joseph litical, and consequently it will be banned Brainin and editorial remarks by Kenneth just as the Menashevik, Trotskists, So- Leslie in which the attack against the cial Revolutionaire or any other party is American Jewish Committee has fre quently been made in terms only flimsily banned. by the evidence offered," Ben The Russian leaders are realistic and supported Halpern, managing editor of the "Jewish logical men, and if they realize that the one-party system does not work satisfac- Frontier," said : torily we may expect a change even in "One need not be a partisan of the American Jewish Committee to read these this, at present, basic principle. with as much amazement as There is no logic like the logic of insinuations disgust. What is the 'Protestant' saying? events. That the American Jewish Committee, ostensibly organized for the defense of Jewish interests, is actually a 'front' for The "Open Port" Plan the anti-Semitic Christian Front; that its The establishing of "free ports" on the purpose is to prevent the American public Atlantic seaboard, for refugees, under from understanding the menace of anti- consideration by the War Refugee Board, Semitism . . . What evidence is offered in should be encouraged and hastened, if proof of these shocking allegations? Noth- any of the refugees who can now be ing. Not a word ; not a single tangible removed are to benefit from the plan. fact. There has not been a lower display It seems to us that such a plan would of demagoguery since Martin Dies' reply not only facilitate the rescue of innocent to Walter Winchell . . . The 'Protestant' refugees, but would silence those who protests that it is a friend of the Jews. But it is clear that its editor understands are always insisting that the neutrals us very little. We Jews have suffered cannot be expected to burden themselves countless years because of lies and cal- with refugees while we express our sym- umnies which were accepted by our neigh- pathies but do nothing about it. bors without examination and without We do not know whether the War questioning . . . We cannot regard anyone Board has the authority to bring as a true friend who is an irresponsible Refugee refugees to the open ports, but if it does adversary, who yields to his hatred, who under the does not hold justice and truth near to not have the specific authority directive that created it, then such specific his heart." May 12, r944 Plain Talk. . . by Al Segal • INDIAN JEWS a pamphlet from OR AWHILE Jews lived in I RECEIVED the American Friends of F peace and freedom; then the Mexican Indian Jews, and at first glance I wise-cracked: "Well, well, here is something else to worry about. Isn't there enough already?" But Indian Jews! What are Indian Jews? A second glance showed the American Friends of Mexican Indian Jews had a board of directors that contained sonic of America's most distinguished rabbis: Rabbi Felix A. Levy of Chicago, president; Rabbi David Lefkowitz of Dallas, vice presi- dent; Rabbi James G. Heller of Cincinnati, vice president; Rabbi Ira E. Sanders of Little Rock, treasurer; Dr. Julian Morgen- stern, president, of the Hebrew Union College; Rabbi Stephen Wise and Rabbi Jonah Wise of New York; Rabbi Maurice Eisen- drath of the Union of American Hebrew Congregations; Rabbi Solomon Freehoff of Pittsburgh; Rabbi Henry Cohen of Galveston; Rabbi David (le Sola Pool of New York. So these seemed to be respec- table Indians. Though you abhor being snobbish, you do like to have your Indians socially well- recommended. Yes, these Indians looked all right, but how do Indians get to be Jews? Or how do Jews get to be Indians? The Indians I knew most intimately were those who had been found buried in my home-county with their arrows all ready for the happy hunting grounds. I opened the pamphlet and found the amazing story of the Indian Jews of Mexico. They seem to have started out as Marranos who kept the faith against cruel persecution; they intermarried among the Indians and their children kept the faith even after the biological process had made them predominantly Indian. Then, too, there were many Indians who far back were converted to Judaism. You might say they were the bravest of all Indians, since there was a time in Mexico when it was pious re- ligious practice to burn at the stake people of the Jewish faith. It all goes back to the middle of the 15th century when some 500 Jews landed in Tampico, Mexico, with Governor Don Luis Carvajal who is said to have been the founder of the city of Monterey. Though the Spanish king, Charles IV, had prohibited Jews from setting foot in Mexico, then called New Spain, Governor Car- vajal had obtained special per- mission for these Jews to settle in the domain over which he ruled. Reading the further his- tory of this governor and his family, one may well suspect that Don Luis' soul was haunted by Jewish ancestors. Inquisition came to Mexico and Governor Carjaval himself was denounced to the Holy Office as a Judaizer, though he was a pious Christian in his practices. lie was tortured, tried and found guilty, and eventually (lied in prison. The inquisitors felt, though, that his death was not testimony enough of their piety before the Heavenly Throne. On Dec. 9, 1596, his nephew, Don Luis, the younger, and seven other meni- hers of the family were burned at the stake. Asked if he had anything to say before he died, he replied: "I (lie for Jehovah, the Lord of Hosts; I enter the Kingdom of Heaven with a clear conscience." As the flames arose the vic- tims shouted the Sh'ma Yisroel in chorus. The inquisition went on until 1821; there were other burnings. In April, 1649, 109 persons per- ished that way. Jews went into hiding as Marranos. Outwardly Christian, they practiced Juda- ism secretly in their houses, in- termarried, handed their secret faith down to their children who were Indians, though at moments a nuance of something Jewish might be seen on their faces. "Even to this day," the pam- phlet says, "there are a great many Mexicans who live, so to speak, a double life; they dis- play a Mogen David in their lapels while their bedroom walls are ornamented with huge crosses." The writer of the pamphlet visited these Indian Jews on a Sabbath morning in their syna- gogue, Beth Elohim, in Vallejo, a suburb of Mexico . . . "An old tumble-down shack, almost invisible for the flowers and vines that covered its walls, without a sign or emblem of Jewish value except a wreath made of red roses in the shape of a Mogen David suspended over the en- trance." I I I T'H E congregation numbered A about 100 ... "seated on crude wooden benches on the earthen floor . . . No Aron Kodesh, nor Menorahs, nor Ten Command- ments. On the wall in the rear the Sh'ma Yisroel was written in large gilt letters . . . A black- board on which was still clearly visible the Hebrew lesson the children were taught that morn- ing prior to the service." The Indian Shammos came up with a prayer book of the ortho- dox ritual in Hebrew and Span- ish. He served with pay—"pare la gloria de Dios," as he put it. The spiritual leader was Licen- ciado Laureano Ramirez, a law- yer of Mexico City, Sounder of See SEGAL—Page 9 Ready for the Air War in Europe Army Signal Corps phot o Muzzle to muzzle these fierce, quick-firing anti-aircraft guns stand wheel to wheel, somewhere in England waiting for D Day. Your War Bond dollars bought them and will supply the ammunition to t keep their ack-ack flying into the skies against Nazi planes when Idle invasion comes. From U. S. Treason