7hE nErROITILWISH OWN la/5 August 18, 1939 aad THE LEGAL CHRONICLE WIEY)ErRorkfaisfietRoificu and THE LEGAL CHRONICLE Published Weekly hy Tbe Jewtek Chrenkkr Publishing Co, las. entered as Second-class matter Mardi S. Mk at Ole Peek odic* at Detroit. Ykb., seder the Act of Man ► 8„ General Offices and Publication Building 525 Woodward Avenue l'•lepheaer Cadillac 1040 Cable Address: Chronicle Lend. Oiliest 14 Stratford Place, London, W. 1, England Subscription. in Advance $3.00 Per Year to Insure poblicatios. all correspondence sod news mattes mast mach ailn elate by Tomday evening of seals week. hon mailing notices, kindly ose one •bie of the sap.. OW( The Detroit Jewish Chronicle Invitee sorr«poalenee we ell. leen of intecsst to the Jewish people, Dal disclaims reePonel- WHO for an indorsement of the views enrol...4 by the writers Sabbath Scriptural Selections • Pentateuchal portion—Deut. 16:18-21:9 Prophetical portion—is: 51:12-52:12 August 18, 1939 Ellul 3, 5699 Save the Pavilion The possibility that the Jewish Pales- tine Pavilion at the New York's World Fair may be compelled to close its doors unless financial aid is forthcoming is most distressing. Jews have reason to feel inspired that we are represented as an entity among the nations of the world at the great international exhibit. In an age of nega- tivism and destruction, at a time when decency is being trampled under foot and Jewry everywhere is being crucified, we have an opportunity to show on the free soil of the United States our ability to create on an equal plane with the other nations of the world. The Palestine Pavil- ion provides this chance to show the world the constructive spirit of our people. It displays the manner in which Jews have transformed wastelands into garden spots, how a country that has been turned into a desert has been made habitable. It shows true pioneering spirit and gives a signal to the world at large that the Jewish people lives and that we refuse to yield to terrorism that seeks to reduce us to pariahs. Unfortunately, unlike the other exhibits at the World's Fair, the Palestine Pavil- ion has no functioning government to look to for help. All we possess is a moral claim upon our people to come to the aid of constructive pursuits. In time of stress, the people must make sacrifices. To close the Palestine Pavilion would mean to create a condition of stress, even disrespect for our own creativeness and therefore self-humiliation. Our people must not permit the Pavilion to be aban- doned. It must stay open for the sake of our own self-respect. Jews must respond liberally to the appeal for a fund to keep the Pavilion open. If the exhibit closes its doors, it will mean moral bankruptcy. The fact that all our energies are being taxed by the demands for refugee relief is a poor excuse. The honor of Jewry de- mands that the Pavilion stay open and function with dignity and without finan- cial hindrances. Anti-Semitic Techniques Germany is flooding the world with anti-Semitic literature. The revelations in the great film "Confessions of a Nazi Spy" are mild compared with reports of the extent of anti-Semitic propaganda emanat- ing from Naziland, experienced in France. England, the other European democracies and South American countries. The French government has taken fic- tion to put a stop to the spread of racial bigotry, and the test came when Louis Darquier de Pellepoix, a Paris councilor, was given a three-month jail sentence and fined 500 francs for an inciting article in his anti-Semitic newspaper France En- chainee. The judgment concluded that de Pellepoix had libeled "a group of per- sons who by their origin belonged to a special race or religion and that his pur- pose was to excite hatred between citi- zens and inhabitants." Pierre Gerard, an- other member of the newspaper's staff, was sentenced to a month in jail and fined 500 francs. But in the meantime newspapers charge that the decree against anti-Semites is being combatted by a flow of anti-Jewish literature in Alsace-Lorraine and other French territories, and that one of the schemes resorted to is a mail campaign among French citizens to whom Nazis send leaflets and caricatures deriding the Jews. Another scheme of the Nazis is typical of the method adopted by the Bund in America. Under the cloak of patriotism, the anti-Semites peddle their poison and therefore become even more danger- ous than if they had carried on an open fight against the Jews. In France, in- stead of shouting "Down With the Jews," which falls under the decree banning cam- paigns of race hatred, the anti-Semites are shouting "Long Live the Jews! Down with the French!" It is obvious that such an approach is more dangerous and that it is fraught with dire consequences. The disturbing account of Nazi-Cough- linite activities in New York, prepared for the Nation by James Wechsler, describes other similarly damaging techniques of the anti-Semites in this country. Women, who pose as having been insulted by Jews, are used as tools to stir up trouble. Chil- dren, too, are used in the organized at- tack. "A slight variation is worked with children," Mr. Wechsler writes. "In mid- town New York a little boy selling Social Justice starts to weep pitiably. Bystanders come up to him and ask him what's wrong. 'A big Jew hit me,' he cries. A crowd collects and women try to soothe the child. An observer who once watched this performance decided to remain on the scene for a while. Nearly an hour later the same boy reappeared and proceeded to cry loudly. Again a crowd gathered. 'A big Jew hit me.' sobbed the little boy. Like confidence-game devices which are handed down from one generation to an- other, these Coughlin techniques are old. They have been tried in other countries with impressive results, and only the em- bellishments are peculiar to this time and city." In the meantime the clock of time has been turned back several hundred years, and even the middle ages are being out- smarted by the more extensive anti-Semi- tic techniques resorted to by the arch- bigots who seek to drown humanity in a flood of race hatred. The unfortunate thing about these ex- periences is that while the Nazi-inspired groups are organized the liberals are not. While hatred finds an audience democracy and the forces of freedom are still debat- ing the advisability of curbing the activi- ties of those who, under the advantage of statutes that guarantee them freedom, aim to deprive their targets of that lib- erty under which they operate. Great libertarians like Mayor LaGuardia of New York refuse to check the anti-Semitism of a group that is not only becoming destruc- tive but which claims to have the encour- agement of the police of the Empire City of the Empire State in the Union. New methods of counter-attack will have to be adopted in dealing with ene- mies of democracy. That which was feas- ible eight months ago may be impractical today. An occasional radio broadcast, a massmeeting, a brief newspaper article, in fact, all these methods combined, are prob- ably insufficient to deal with the collective enemy. The best heads in our democracy had better get together and deal with the problem before democracy is destroyed and there is no longer a discussable problem. A Catholic Error When Father Coughlin and his maga- zine Social Justice link Jews with Com- munism, we begin to take it for granted that irresponsible 'people and truth- betraying organs will not learn the first principles of decency. But when the cam- paign of race hatred inaugurated by the Royal Oak radio priest finds even the slightest response in dignified Catholic periodicals, then it becomes necessary to become concerned lest bigotry should find deeper root in this country. It was, frankly, a disappointment to read the editorial comment in America, A Catholic Review of the Week, of July 29, in which "Semites and Communists" are spoken of in one breath, and in which there is defense of activities of the Chris- tian Front group in New York. Even more disappointing is the conclusion of this comment that "the attack on Father Coughlin has become, in reality, an at- tack on Catholicism." Nothing could pos- sibly be further from the truth, especially in the case of the "Semites," as America insists on referring to Jews in this edi- torial. The comment in America, to which we take exception, reads: The cops of New York, God bless them and all the cops like them, are being as- sailed. Thousands of thern, according to the Nation, •re Fascists and Coughlinites and Christian Frontiers, and they must be dis• missed, inquired into, reprimanded or, at least, told not to arrest Communists and Semites. It seems that there has been • reign of terror during the past six months or more in certain sections of Mayor LaGu•rdia's town. When • Coughlinite starts an alleged fight, the policeman to the poor person the burly Coughlinite picks on. Not much is needed to make the Nation scream; but the provocation now makes the Nation scream through an editorial and ten columns and two half-columns. Not only must the cops be discharged, but the Coughlinites and Chris- tian Front boys must be cleared off the street. The Liberals used to champion freedom of speech and assembly; that was before all Liberals lured out to be All-Leftist. The Nation, fronting for the Semites and Cornr monists, wants no freedom for any opposi. Lion, wants "LaGuardia's police" at its beck, wants no competition for the Daily Worker and the New Masses and Equality and wants Social Justice supp d. Few will pay attention to the scream s of the Nation. We pay attention, however, because we recognize this added attack on Father Coughlin as part of ■ vicious campaign to sling slime at him and of a determination to silence him. More than that. the attack on Father Coughlin has become, in reality, an attack on Catholicism. We consider this an unfair interpreta- tion of the incidents occurring in New York. We resent the linking of "Semites and Communists" and we deny emphati- cally that an attack on Coughlin and Coughlinism means an attack on Catholi- cism. On the contrary, we reiterate our appeal to Catholics to curb the Coughlin- ite campaign of race hatred and to help put an end to bigotry and to antagonism that divides Americans into warring groups. A Home — Ready Made For those who are still misled by fac- tionalism in times of crisis, there is a sad but striking commentary on existing af- fairs in the transfer of a famous German- Jewish periodical from Berlin to Jeru- salem and Paris. The Judische Rundschau, which for 43 years appeared regularly every week in Berlin, Germany, now has its headquarters in Paris under the title Judische Welt Rundschau and is circu- lated in Palestine. As long as there is a Jewish center in Palestine, Jerusalem becomes the major haven of refuge for Jews—politically, so- cially, spiritually, culturally. Always there is a cultural and spiritual haven in Jewish tradition, in the national Jewish center. The tragedy is that a section of Jewry with a rich background for culture must suddenly be uprooted and find a new home. It is fortunate that in the present tragedy this home was ready-made. Factionalism must at least be avoided in time of tragedy. It is only by achieving unity of action based on a practical pro- gram of work that relief will be found from the horrors of this dark period in history. Unity for Palestine must be made a major plank in this program. ANTI-NAZIS URGE INVESTIGATION OF HUNTER PROFESSOR PURELY COMMENTARY ary for Overseas Trade for Great Britain, is quoted as hay- 'rig said, "German trade repre- sentatives say, 'Let us know the lowest British tender that has been quoted and we will then let you have the goods at 25 per cent less.' This leads to gen- eral unsettlement and destruc- tion of normal commercial rela- ions and confidence. Germany's methods are destroying trade hroughout the world. They must be countered." The subsidy given by the Ger- man government to their export- ers has particularly effected the textile industry in England. Many looms in the North were threat- ened with idleness that would have added to the widespread unemployment in the silk and wool industries. This ominous note, due to the fact that the German subsidies were sufficient to overcome the duty and the currency difference between the Pound and the mark is being effectively remedied by the co- operation of the textile buyers with the anti-Nazi boycott. The same menace has not arisen in the dress industry as the Ger- man dress styles did not appeal to the British women. The subsidy granted German motor car manufacturera has also created alarm, according to Lord Perry, president of the British branch of the Ford Mo- tor Company. Reports show that during the first two months of this year German cars were be- ing imported at a rate of nearly three times that of 1937. The German subsidies in this par- ticular field have been kept a very close secret. Urgent govern- ment action has counteracted this unfair competition on the part of the Reich whose markets are completely closed to any British imports. Effective work on the part of the Anti-Nazi League's affiliates have enforced plainly marked labeling of all Reich goods so that unscrupulous shopkeepers can not foist German goods on unwilling customers. Third Reich to Protect Heathen from Christianity "Christianity is bound to suf- fer if Germany should be per- mitted to regain control over her former colonies," said Captain Harriman, executive secretary of the Non - Sectarian Anti - Nazi League. "This statement is issued as a result of the recent meet- ing of the Nazi Colonial Policy Congress held in Vienna for the purpose of discussing the stand of the Third Reich in regard to projected plans for missionary activities in the event Germany's colonies should be returned," continued Captain Harriman. Prof. Rodenwaldt of Heidel- berg University is quoted as hav- ing said at the Congress, "The bringing of Christianity to the heathen of Africa and Asia means a fatal breach between him and his traditions. Any at- tempt to establish a native Epis- copate and clergy must be sharp- ly condemned in the National So- cialist theory of race." Prof. Rodenwaldt f u r t he r stated that as soon as the Third Reich regains control of her colo- nies she will prohibit Christian Missionaries' activities and de- mand unconditional protection for the heathen traditions and customs such is licensed traffic in women, polygamy, and the assignment of female children to prospective husbands at birth. Detroiter's Mother Dies at Montreal 5Irs. Blume B. Simon, mother of Benjamin Selbst of Gladstone Ave., passed away on Aug. 9, at the age of 68 after an ill- ness of four weeks. Mr. Selbst, vice-president of the Radomer Friendly Society, attended the funeral services the following day. Surviving Mrs. Simon are three sons, Benjamin Selbst, of Detroit, and Harry and Abe Simon, of Montreal, Canada. "Vain to Live for Them and Die for Them" with ■ complete and undivided love, our great fatherland. Why? Because of the rest- less soul of the Russian people, because of its eternal striving, because of its sleepless hungering afte r truth, because of the im- perishable spirit of love in its m . The Russian dream, Russian books, Russian friends, eager to suffer for the uni I good —these had filled our hearts, these had bound us in indissoluble bonds of love to the immense Russia n homeland. Pogroms have neither embittered us nor isolated us; we believed, we wanted to believe, that every blow which fell upon us was as bitterly felt by you . . But the lackeys of Csarism would not dis- arm. At the call for the defense of its native soil, the entire nation rose, under • uni I impulse of sacrifice, shoulder to shoulder with us, with our sons and brothers—the govern- ment of the Czar replied with new accusa- tions of treason, in order to cover its own in- competence and even its treachery. Shelter. less, pauperised, despised, the Jewish people stood in impotence before the ruins of their homes, and sought an explanation for these calumnies. And the Russian people has give n us 'its reply in the act of March 21, which gives equality of rights. Comrades, blessed be our common warriors and martyrs, blessed be our common agonies, our common humiliations; they have tempered our spirit and made it invincible. We shall surrender our sacred victory, our common liberty, to no one, to no one. Let us stand guard over it in an iron ring. He that has once been freed shall never ■ g•io be enslaved. Jews, in their despair over existing conditions and the rise of bigotry, are frantic. They are uncertain of their position. Some advise Jews to mingle more with their neighbors as means of creating good will. Others say, "don't be ag- gressive; keep in the background." Perhaps there is something to be learned from the agonizing confessions of the late Jakob Wassermann, the German-Jewish novelist who was one of the greatest writers of our time. Wasser- mann, too, was perplexed. He wanted to merge with his neighbors. Ile gladly would have merged with his environment and would have blessed the day that might have marked the end of racial antagonism—even if it were to be at the expense of Jewish existence. But all his attempts at assimilating with his environment did not work. Ile expressed his reactions in a book, "Mein Weg als Deutscher and Jude"—"My Way as German and Jew"—in which he wrote a confessional that should serve as an admonition to every Jew who seeks escape and does not realize that there is no escape. Jakob Wassermann wrote: Vain to adjure the nation of poets and thinkers in the name of its poets and think- ers. Every prejudice one thinks disposed of breeds a thousand others, as carrion breeds m ts . Vain to p t the right cheek after the left has been struck. It does not move them to the slightest thoughfulness, it neither touches nor disarms them: they strike the right cheek too. Vain to interject words of reason into their crazy shrieking. They say: He dares to open his mouth? Gag him. Vain to act in exemplary fashion. They say: We know nothing, we have seen nothing, we have heard nothing. Vain to seek obscurity. They say: The coward! He is creeping into hiding, driven by his evil conscience, Vain to go among them and offer them one's hand. They say: Why does he take such liberties, with his Jewish obtrusiveness? Vain to keep faith with them, as a com- rade-in-arms or a fellow citizen. They say: He is Proteus, he can assume any shape or form. Vain to help them strip off the chains of slavery. They say: No doubt he found it profitable. Vai n to counteract the poison. They brew fresh venom. Vain to live for them and die for them. They say: He is a Jew. In these experience-begotten words that drip with blood and reflect the pain of a great Ger- man, one finds the reply to the Jew's desire to merge with his neighbors. "Rejection" has been the answer, even the instance of one as far removed from his people as Jakob Wassermann. The day of good will is still far removed from our time. The period of emancipation brought temporary hope. The ray of light has been dimmed by the dark elements in human nature. As a Jew, would you merge, would you mingle more with your neighbors, would you stretch out your hand in friendship—sometimes turn the right cheek after the left had been smitten—and would you seek to interject words of reason? It is what we do daily, is it not? But it is not what we do that counts, it is the answer we receive that is the final result of an effort at cementing human friendships. "Vain to live for them and die for them. They say: He is a Jew." • "Once Freed—Never Again Enslaved" There is a note of hopelessness in the Wasser- mann confessional which not all Jews will accept gracefully. There is a rebellious spirit that re- fuses to be stifled, to yield constantly, to be dom- inated, to be trampled under foot. There are some Christians who prefer the Jew who fights for his rights, who rejects enslavement. In the present hour of our battle for freedom, for equivalent rights with our neighbors, for our very existence, there is one document that is worth quoting. It is the address that was de- livered in March, 1917, by Senator M. C. Grusen- berg before the Council of Workers' and Soldiers' Delegates in Russia, at the time of the emancipa- tion of Russian Jews by the Provisional Govern- ment of Prince Lvov. Senator Grusenberg said: Three days ago we were still slaves. Today, by the sovereign will of the people in revolu- tion, we are citizens . Comrades, if before the Revolution the Russian state was merely an immense prison, comprising only prisoners and jailers, the most horrible cell it contained, the torture-chamber, was reserved for us, the Jewish people, with our six million souls. From earliest childhood, when, eager to learn, we knocked at the doors of the State school, we found them hermetically sealed; and in reply to that first child's cry there came the brutal: "Begone! The school is not for your' Like galley-slaves we were all chained to a single bench, isolated in a common contempt. If individual Jews were guilty of mis• behavior, the Jewish people as a whole was held responsible. Nevertheless, we have always loved, with an unhappy and helpless love, JEWS BEATEN IN BRATISLAVA, SYNAGOGUES DEFILED; POLICE FREE ARRESTED ANTI-SEMITES (CONCLUDED FRO/1 PAGE ON1C) (CONCLUDED FRONE PAGE 1)N By PHILIP SLOMOVITZ (CONCLUDED FROM PAGI ONE) investigate this rat-hole of in- trigue which goes under the name of the Domaine D'Esterel, as well as the charge that Wer- ner Haag is the importer of ra- cial strife in the Laurentians." Social Security Department of the Labor Ministry. Dr. Pomer- antz is a refugee from Czech°. Slovakia and a former instructor of mathematics at Prague Uni- versity. Two refugee expers t were ale° engaged by the Agri - STRICTLY CONFIDENTIAL culture Ministry. (CONCLUDED FROM PAGE ONE) The government granted per- mission for kosher slaughter on application of the Jewish center Pavilion at the World's Fair... . which perviously had been per- So here goes B. P.'s lowdown. mitted to slaughter only fowl REFUGEE ROLL CALL according to Hebrew ritual. The A big scheme connected with action led one newspaper to con- refugees is believed to be the demn kosher slaughter as unhy- real reason for Postmaster Gen- gienic and unhumanitarian. eral Farley's trip to Europe, dur- ing which he visited Germany Ch Hitler Hireling with and Poland. . . Jews who try Spreading ng o ttb ie -S e emitism to pass as Aryans are no novelty, but officers of Jewish emigration TORONTO. (WNS) — Alder- societies in many European cities man Stewart Smith charged Bel- now report that they are often gian Baron Ampin with dissemi- approached by Aryans from dic- nating anti-Semitism in St. tator-ridden states who want to Agathe, Quebec. and that "the emigrate and therefore attempt lateNt manifestations of anti- to pass as Jews. . . . The Italian Semitism are directly caused by government has decided to sell Hitler hirelings who play on lo- to an American museum Michel- cal prejudice to raise high the angelo's famous statue of Moses, anti-Canadian flame of racism because this world-renowned and hatred." In a speech to his piece of art is regarded as not constituents following his nomi- being ,in accord. with Italy's new nation, Alderman Smith said anti-Jewish policy. . . . Hun- that the anti-Jewish demonstra- garian Jews, who were probably tions in St. Agathe recently can more anti•Zionist than any other be attributed to the activities of Jewish community in the world, the Baron Ampin. "This foreign were among the most bitter op- fascist," said Smith, "operates ponents of Herz!, whom they Nazi propaganda from the Do- regarded as a dangerous revolu- maine D'Esterel and under his tionary.. . . Maybe they're sorry influence local pro-Nazis and now.... At any rate they ought anti-Semites are attempting to to be a f ter reading what he force Jewish residents to sell wrote in 1903 to a Hungarian their holdings for ridiculously friend: "I would have been pre- small amounts." Alderman Smith pared to renounce the Hungarian concluded that "It is essential Jews if I were sure that their for the well-being of the whole patriotism would save them Canadian people that the Do- from the anti -Semitic din- minion government immediately aster. . . . I am not speculating These are the words of a freeman. They are words which, had they been spoken with a vow to be broken by every man formerly tyrannized and once freed, could have made all mankind free for all time. There is a lesson in these words—for people not to betray their rights, not to bow down their heads, to fight for their rights, to believe in the best in man, to work for a common brotherhood and a common goal of decency. Even in lands of the worst oppressions, there are people who oppose indignities. Just as in Russia there were—in the words of Senator Grusenberg—people who "bitterly felt" the op- pressions of Jews, so are there such men and women today in Germany and in Poland and in Spain and in Italy. An interresting report from Prague provides best proof of this contention. The New York Times correspondent cabled his paper the following: "A line in Elmer Rice's play, 'Street Scene,' playing in one of Prague's largest theaters, drew such a burst of applause that the Czech police observer ordered it cut at future performances. The line was: 'After all, Jews are human beings.' " (The Czech police today, of course, is Nazi police). Here is an incident that proves that sympathy still lurks in the hearts of men, that decency is not dead, that the human element struggles to conquer over brutality. The human spirit will conquer if free men will make real the words of Senator Grusenberg: "He that has once been freed shall never again be enslaved." • Two Nuns Get Jewish Hospital Diplomas Here is a news item that deserves more than passing attention. Sisters Anna Vincent and Catherine, two nuns of the Congregation of the Sisters of St. Joseph, Brentwood, L. I., were graduated from the lab- oratory school of the Jewish Hospital of Brooklyn and were awarded diplomas at special commence- ment ceremonies. It was the first time that the Jewish Hospital had given training and diplomas to members of a Roman -Catholic Sisterhood. The two nuns enrolled at the laboratories about a year ago to prepare to assume charge of the laboratory at the Ponce Hospital in Puerto Rico. Both are in their early twenties. They will soon depart for their new posts. At the cere- monies held in the Nurses Residence Hall of the hospital, Dr. Max Lederer, director of the depart- ment of laboratories of the Jewish Hospital, pre- sented the diplomas. Congratulations were ex- pressed by the Rev. Mother Jane Frances of the Congregation of the Sisters of St. Joseph; Dr. Sidney S. Tedesche, rabbi of Union Temple; Dr. Maurice Rosenfeld and Dr. Irving J. Sands. In a prepared statement the nuns praised the "very high professional standards" which they had found at the Jewish llospital. This story is significant at this time, when libretarians and spirituually-minded men end women plead for good will and tolerance among members of all faiths and races. The fact that Roman Catholic Sisters study in Jewish hos- pitals and that Jewish students are at home in Catholic colleges is indication enough that inter-faith amity is not and need not be a myth. Jews and Christians have studied and worked side by side, in schools, in laboratories, in fac- tories, in offices. But there are some people who would, today, undermine this spirit of true brotherhood and true Americanism. The best Americans must, we are confident that they will, strive for the perpetuation of those ideals which make Catholic-Protestant-Jew- ish amity real and which will make friendly rela- tions, like those indicated in the story we have just quoted, the rule and not the exception. Exiled Reich Scientists Enrich U. S. Industry NEW YORK. (WNS)—Dr. Charles A. Browne; of the United States Bureau of Chemistry and Soils, pointed out in a recent report pre- pared for presentation to the division of the history of chemistry of the American Chemical Society, that the flight of German chemists from Nazi persecution is en- riching science and industry in the United States. History repeats itself, he said, assert- ing that the development of science in America has been advanced notably by refugees from European countries. in disaster. . . . But it will befall the Hungarian Jews also in a brutal way. . . . The later it will come, the more disastrous it will be. . . . The stronger the Jews will become, the more barbarous will be the outbrust of the disaster. . . . There is no escape from it. . . . In the mean- time we come,. we who are the target for their irony, and we build a home, a fatherland for those who today do not want to take any notice of us!" . . . That's what we call prophecy. THIS AND THAT A Baltimore Hebrew s c h o o l t e •c h e r has translated "God Bless America" into Hebrew, and his pupils sing it in Hebrew at the opening of every class ses- sion. Dr. A. L. Sachar, national di- rector of the Bnai Brith Hillel Foundations, is readying an an- nouncement on Hillel expansion that will be big news. David Yellin, past president of Beal Brith'a Palestinian district, is due here in the fall at the head of a delegation of Pales- tinian Bnai Brith leaders. ANTI-NAZI LEAGUE EXPOSES BIGOTRY "Many substantial citizens have already been duped into cooperating with those organi- zations because of a misleading facade of Patriotism; the real principles of these groups being withheld. The time has passed when our people will tolerate secret • un-Democratic organiza- tions such as the once loathed K.K.K. or the Black Legion. These new groups, just as in- sidious, which hide behind a cloak of loyalty to Democratic principles and secretly pledge their loyalty to Nazi ideologies must be disclosed for public con- demnation," concluded the League's spokesman. The League reports that it has already received requests for ad- ditional thousands of copies of this pamphlet by individuals and organizations not countenancing the use of New York as an ex- perimental point for the dis- semination of Nazi propaganda and Nazi-inspired organizations. DR. FRIEDLAENDER CALLED BY DEATH (CONCLUDED FROM PAGE ONE) in the medical corps of the United States Army and served during the World War, being dis- charged in 1918 with the rank of Major. He resumed practice of medicine in 1918 in Detroit, and his last office was at 300 Mack Ave. He was a member of the sur- gical staff of Highland Park General Hospital and a past president of the Highland Park Physicians' Club. He was a mem- ber of the following professional organizations: W a y n e County Medical Society, Michigan State Medical Association, Radiological Society of the United States and the Maimonides Medical Society. Active in Zionism During the past few years, Dr. Friedlaender had become very active in the Zionist Organiza- tion of Detroit. He served as chairman • of the membership committee, was active on the committee for the annual Bal- four Balls, served as secretary and at the last annual meeting was elected vice-president. Dr. Friedlaender was also ac- tive in the American Legion. lie was a past predident of the George Washington Post No. 88. He was also past president of the National Sojourners, Detroit Chapter No. 1. He was past president of William Muir Rus- sell Chapter of the Reserve Offi- cers' Association. He was a mem- ber of Craftsman Lodge No. 251, F. & A. M. Dr. Friedlaender had traveled extensively, was in Europe for several visits and took post-grad- uate courses in important uni- versities and hospitals. A very liberal man, Dr. Fried- laender never turned down any request for a worthy cause. He was a contributor to all Jewish causes and could always be counted upon for help by all Zionist groups. The home of Dr. and Mrs. Friedlaender became known in the past few years as one of the leading meeting places for Zion- ist planning g r o u p s, and the Friedlaenders were noted for their hospitality. Surviving Dr. Friedlaender are his wife. Rosa; two daughter. Mrs. Lafon Jones, of Flint, and Mrs. Emil D. Rothman, of De- troit; two brothers, Max and Lest, and a sister, Mrs. Betty Robin- son, all of Detroit. Mothers' Camp to Be Open for Families for Remainder of the Season The Mothers' Camp located at 164 Bellevue Ave., Bellevue Is- land, Orion, Mich., announces that at the request of its guests. one side of the camp, for the balance of the season, will be devoted to families. This plan includes husbands and fathers. For further information, call N, Jew- the Dexter branch nch cter enof the Je ish cm Dexter Blvd., TO 8-1878. 115" MEDALLION OF RENAISSANCE JEWESS IS PRESENTED TO SEMINARY MUSEUM (CONCLUDED FROM PAGE 1) milian, brother of the Emperor, and had served Henry II, King of France. When one of the family, Diogo Mendes, was imprisoned to elicit more funds for the wars of Charles V, the Antwerp Burghers sent a long statement in his de- fence and in defence of the other Marranos of Antwerp, as productive and vitally useful citi- zens. In spite of her house's com- mercial prosperity, Donna Gracia yearned to live in a country where she could be a Jew, and she set out for Constantinople in 1547 with her sister, Brianda Mendez. Brianda resented the will of her husband, Diogo, which had left the management of the Nasi house to Donna Gracia and Brianda's daughter, Gracia Ben- veniste, and she therefore ex- posed Donna Gracia to the au- thorities in Venice upon their arrival there. Donna Gracia, who had resumed her Jewish name of Beatrice da Luna, was im- prisoned, until Juan Migues ac- complished her rescue. Through the Sultan's Jewish physician, Moise Hainon • the Sultan was prevailed upon to send an am- bassador demanding Gracie's re- lease to Turkey. She was freed and arrived in Ferrara, another European haven. for Marranos, in 1549. Brianda and her daughter, Gracia Benveniste, were expelled from Venice for refusing to be Christians, and they effected a reconciliation with Donna Gracia in Ferrara. In Ferrara Donna Gracie's daugheer, Reyna, mar- ried Juan Migues, who had ac- cepted the Jewish name of Jos- eph Neal; and her niece, Gracia Benveniste, married Simuel Nasi. In the Court of Ferrara pet,- try, philosophy, medicine, astron- omy and other sciences flour- ished, and several works like the famous "Bible of Ferrara" were dedicated to Donna Gracia. But freedom for the Jews was too precarious in Europe, and in 1552 with a suite of five hundred Spanish and Italian Jews, Donna Gracia completed her voyage to Constantinople and was welcomed II as a princes= royal. For the remaining 16 years of For her life, Donna Gracia devoted herself to Jewish works and to the aid of her coreligionists in sEyuersogpeeg eSso mf e eonfd t e dh e ha; h ol s and oher sti llintedasc yti.ve use in Constanti - nople 1556 when Pope Paul I" instituted an auto da fe against • the Jews in Avignon, the Turk- ish Jew se fwtehree sfreedn oene the h e se i tpeerf- and boiling in oil or conscription 10 galley slaves which was the fate l o t ( ,i th as e D J e wn'its a of mother whnea t isoungs. rested the Jewish boycott of the Papal port decreed by the Rab- binical College of Sated, "the only known example of coercive tmheeasuereeesrsetakeefn boyetethe leee J trws his- tory" until the action against the Russian pogroms of the 1900's Donna Gracia also obtained Tiberias and seven other Pal- tersettineianniecittsie6s 5.HrerJish fo e w ttents coIon start- ed silk and wool industries there. This Renaissance matriarch died in her 58th year in Constanti - nople, and the lovely medallion in the Seminary Museum will serve to keep fresh the memory of her prodigious achievements for h 4.4