PIElkritordEmsn ARON1CLE

PAGE THREE

and THE LEGAL CHRONICLE

JUNIOR HADASSAH'S
I SIMCHAS TORAH PARTY PURITY CARD PARTY
DINNER DANCE NOV. 13 OF MIZRACHI YOUTH ON SUNDAY EVENING

Engagements

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Mrs. J. Kramer of 2555 West Euclid avenue announces the
engagement of her daughter, Rose Marie, to Irwin Gantz, non of Mr.
and Mrs. H. Gantz of Jos. Campau. The wedding date is set for
Dec. 18.
Mr. and Mrs. Joseph Madanes announce the engagement of their
daughter, Marion L., to Samuel Sandler, son of Mr. and Mrs. William
Sandler.
Mr. and Mrs. Maurice Seligman announce the engagement of
their daughter, Dorothy, to Max Schubiner, son of Mr. and Mn.
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Eighth Anniversary Dance

GIVEN BY TIIE

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Singing Society

SUNDAY, NOVEMBER 6th, 1932

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Oct. 23—Miss Betty Gitlin, daughter of Mr. and Mrs. S. Gitlin,
ant to a child. The mere fact that
to Benjamin M. Eder, at Congregation Shaarey Zedek.
a child has sprung from the loins of
Ost. 23—Miss Rose Lakin, daughter of Mrs. Ida Lakin, to Edward
certain parents, that a certain wo-
Oberfield, son of Mr. and Mrs. M. Oberfield.
man has given it physical birth
Oct. 30—Miss Esther Traub, daughter of Mr. and Mrs. Morris A.
does not of necessity imply that the
Traub of 2288 Hazelwood avenue, to Irving Solomon of this city.
tot e, the devotion, the affection
which is involved in the relation-
Nov. 6—Miss Marcella Grahm, daughter of Mr. and Mrs. William
ship between child and parent shall
—Photo by Crain, Studio.
Grahm, to Raymond Schreiber, son of Mr. and Mrs. Nathan Schreiber.
MRS. RALPH PAUL
ever be established between them.
Nov. 23—Miss Florence Levin, daughter of Mr. and Mrs. Ilyman
LILLIAN KETAI
If I ns t ea d o f giving kind ness
Levin of 2524 Tyler, to Dr. Clarence B. Jacobs, son of Harry A.
at
the
Detroit-Leland
Hotel, Mem-
affection those parents mistreat
Jacobs of 2703 Calvert.
s ah at the Chalet Inn on Sunday, their
child, abuse it and enslave it, hers and friends are Invited.
Nov. 13.
The
committee
in
charge eon-
t h eo
normally wd dw l e bl e l
sista of Mesdames Hy Niman,
The proceeds from this affair iwnhietrsesol In,eh should derision
Blanche
Greenblatt
and Agnes
are to be used to help maintain born.
Yarrows.
Meier Shfeyah, the educational
Now that is exactly the relation-
center in Palestine where over 100 ship that obtains between God and
The next business meeting of
children are being cared for by man. If you do not give God your Purity Chapter will be held on
Junior Hadassah. In addition to love, if you have no faith in His Monday evening, Oct. 24, at 7:45
Oct. 16—To Mr. and Mrs. Joshua Joyrich (Sarah Haber o this project, there is the Nurses' reality, if you do not believe that P. m.
Cleveland) of 1430 Clairmount, a son.
Training School which provides Ile watches over His children and
Anna II. Paul is worthy matron
Oct. 13—To Mr. and Mrs. Clarence R. Bayles of 214 Belmont, trained nurses for Hadassah hos- guides their destinies, then you of the chapter.
■ daughter, Leah.
pitals, school inspection and in- cannot expect that the mantle of
Oct. 10—To Mr. and Mrs. Louis G. Friedman of 16606 Wash- font welfare, besides a specific His mercy will ever fall upon you. AGENCIES DISAVOW
sum to be contributed to the Jew- Love, whether it be between hu-
burn avenue, a daughter, Nancy B.
ish National Fund. man beings of between God and RESPONSIBILITY FOR
Oct. 5—To Mr. and Mrs. Benjamin Williams (Mildred Prady) of
Roy Schwartz's orchestra will man, must of necessity be mutual,
BROWN INTERVIEW
Windsor, a son, Richard David.
furnish the music at the dinner- else it is nothing. And once this
"PUFF"
Sept. 30—To Dr. and Mrs. John B. Horwitz (Rose Babcock), a dance.
thought is clear to you, you shall
(Continued from Page One.)
son, Frederick.
HAMMERED
SATIN
For reservations, communicate easily understand the concluding
To Mr. and Mrs. Newton Broudy (Esther Freetich), a daughter, with Miss Ketai at Euclid 8163-W, word of the Prophet:
fact that the committee cannot be
Jacqueline Anne.
or her chairmen, Miss Jakont at "Then shalt thou call, and the Lord will held responsible for the utterances
To Mr. and Mrs. Jack W. Falk of Los Angeles, a daughter, Townsend 6-2252, or Miss Rosen- Thou srarcr r y l . and He will say:
of its members unless they have
'Here ant I. "
Helena Henrietta. Mrs. Falk was the former Minna Schiff Copeland berg at Townsend 6-0297,
authority to speak as representa-
of Detroit and Chicago.
You cannot wait, men and wo- tives of the committee? Mr. Brown
did
not speak with such authority
men, for one day in the year like
its ability to function. And what this to call upon God and expect nor did he claim that he was doing
is
true
in
the
domain
of
the
physical
an
answer
to
your
cry.
You
can-
so;
most
probably he spoke as the
"AFTER THREE THOUSAND YEARS"
is equally true in the realm of the not attune yourselves to effective publisher of a weekly periodical
moral and the spiritual. Through prayer if one day in the long year In New York city.
(Continued from Page One.)
pie. Sacrifices were brought to the disuse, through neglect, your very there comes to your lips the word
"The authoritive views of our
altar with unbroken regularity. power of appreciation will have of ritual. Pros er is largely a mat- committee on the Polish situation
mine. I was speaking to an elderly Prayers were seldom interrupted. been taken from you, and you will ter of, shall I say, habit. Prayer are those given in the official pub-
gentleman whose intelligence was There wasn't a single outward form have lowered yourselves to the level is the effort of the human soul to lications of the committee.
well beyond the average. He was of the religious life that was neg- of those brutal creatures who know
"In this connection may I remind
communion with God—but
a man much of whose life had been lected. But in striking contrast not the difference between the ugly gain
that effort must be constant and you that during the sessions of the
devoted to the unselfish service of to all thin ritual observance stood, and the beautiful, or between the unremitting. Prayer need not of Institute of Politics at William-
his fellows. In my dealings with to the disgust of right-thinking peo- good and the evil.
necessity always phrase itself in town, Mass., last summer, Max I.
him, I had always found him to be pie like the Prophet, the utter dia.
Now, that undoubtedly is the words. In the silent meditation of Kohler, who is also a member of
a man of deep sincerity. Our friend- regard for every really fine human thought which our Prophet had in the heart( man
lift himself to t he committee and of its executive
ship, which was of long standing, relationship. Might rather than mind and that I want to give to the high places, may
sitting alone, c ommittee, represented the situa-
was mutually precious. But on one right was the yardstick by which you. To quote his words once out of the great and
silence he may tion of the Polish Jews in a man-
matter we could never get together. success and achievement were more:
ho ur the voice of God calling to ner which undoubtedly agrees with
To him religion was a term that measured. The strong crushed the "Then shall thy light break forth as the him, "Here am I."
the point of view of your Federa-
was not only meaningless, but a weak under their feet without Bern- And thri morning,
tion. He, too, did this In his per-
healing shall spring forth speed.
After many thousands of years, sonal capacity and not as a repre-
bit despicable. Like many another pie and without pity. Business
riggleousness shall an before thee, I repeat to you today this age-old sentative of our committee."
of our people he was accustomed to chicanery was the rule. Religion Thy
the glory of God *hal be thy reward." Yom Kippur sermon of the Pro-
•
• At
say, "Charity is my religion and meant nothing in the terms of And Back
The Jewish Daily Bulletin is in
these last words of our phet. God grant that its monitions
to do good my creed." I argued clean and decent life. And it was Prophet of
"MATINEE"
•
there is a tremendously sink into your souls and you be receipt of a communication from
with him that by far the majority under such circumstances that our
Louis Rittenberg, managing editor
of men and women who are ready to Prophet lifted up his voice in words intriguing bit of ethical and re- lifted by them to those heights of of the American Hebrew, in which
PURE-DYE SATI:',i).:
ligious philosophy: Only those shall which unafraid and unashamed
serve their fellows in the world and that cut deep:
truly know God who give them- you may look into the eyes of your he says that the statements attri-
to carry on the work of social jus- "Cry aloud, spare not
selves to god. God stands to man fellowmen and reflected in them see buted to Mr. Brown In the Polish
Like a tnimpet lift up thy voice
Cast no dirt into Hui vre11, Osts,t.
tice were people to whom conscious- And
dec.* unto My people their trans- much in the relationship of a par- the face of God.
(Turn to Page Five)
gives you water.
ly or subconsciously religion had
„1,1
gression
been their chief inspiration.
And to the house of Jacob their sins . .
we fasted,' they •ay, 'and Thou
"Yes," said he, "but look at your 'Why have
seest it not?
source books of religion. Look at Why have we aMlicted our soul and Thou
d takest no knowledge ?
your Bible with its silly stress on Behold,
in the day of your last ye pursue
! miracles, and cost of all, with its
your business,
exaltation of a God who is cruel, And ve exact all ye,.sain..
who is vindictive and who is jeal-
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Miss Lillian Ketai is chairman
The Mizrachi Youth of Detroit
Purity Chapter No. 359 0
of the dinner dance to be given by will have a Smichas Torah party E. S., will hold a card party on
the Detroit unit of Junior Hades- on Saturday night, Oct. 22, at their Sunday evening, Oct. 23, 8 p. ni.,
clubrooms, 9036 Twelfth street,
where holiday services are being
conducted. This will follow the
Ilakofos at 6 and is open to all
members and friends. M. Timchin
is in charge of arrangements.
In accordance with a resolution
passed at the last national con-
vention of Mizrachi Youth, elec-
tions will take place soon.ill. Shech-
ter is chairman of the nominations
committee.
Committees have also been ap-
pointed for the mid-western con-
ference to be held in Detroit in
December.

I

Ye fast not this day

So as to make your voice to be heard
"If That I. Religion."
on high."
I tried to explain to him that
As though there might be some
the Bible was not a book "inspired" doubt on the part of the people as
in the old acceptation of the term, to what the Prophet means to con-
that on the contrary it was the pro- vey by his words, he goes on with
duct of human experience running increasing vigor of utterance:
through many centuries. And by "Is such the fast that I have chosen?
citations of scattered passages here A day for • man to afflict his soul, I.
o im
w dawn his head as a bulrush.
and there, I sought to show him And to h b spread
sackcloth and •shes under I
that modern ethical standards had
him?
in many instances not yet caught Wilt thou call that • fast and • day ac-
ceptable
to
God?
up with the flaming ideals of some Is bet this the last
that I have. choeen-
of the great souls whose words To loose the letters of wickedness? ...
To
let
the
opp d free . . . .
are recorded in the Bible. But it
not to deal thy breed to the hun.,
seemed all to no avail until I open- Is It try,
and that thou bring the poor
ed my Bible to this fifty-eighth chap-
that are oat out unto thy house?
the naked, t at thou
ter of Isaiah and I read to him, as Than thou
clothe him,
I have read to you this morning, And that thou hide not thyself Irma
those stirring and soul-searching
thine own flesh?"
words of the Prophet in which he
Let those of you who never tire
denounces hypocrisy and rebukes of saying that charity is your reli-
lip-service and calls upon the truly gion, that love of fellowmen is your
religious man "to feed the hungry, faith, hearken to these words and
to clothe the naked and to take the undrstand that what you believe to
friendless poor into his house." be no modern an interpretation of
And as I read those words, the religion was old among the Jews
tears began to trickle down this full 600 years before what we call
old man's cheeks, and he said: "If the Christian Era had begun.
that is religion, then through these
Having denounced the people for
years I have been unjust in my at- their hypocrisy, and having told
titude toward a holy cause. And them in plain and unmistakable
if that is Judaism, then count me terms that a religious creed which
heart and soul a Jew."
does not translate itself into terms
It came to me then that one of of deed is folly and futility, the
the reasons why religion, and espe- Prophet speaks to those who having
cially our own beloved faith, stands seen the evil of their ways and cor-
in disrepute with many, or is neg- rected them these telling words:
lected by them, ie. because they do "Then shall the light break forth ae the
morning.
not know what Judaism really i s.
Our greatest sin is the sin of ignor- And th healing shell spring forth sOmid•
once. So many of us think of Jud- Thy re tro hall a n before thee,
aism altogether in the terms of A n d
will
ceremonials and forms and ritual Than sh!ll t then nail, sod hte he thLt7tr .r
observance that are in fact but Thou shn er:4, and He .55 e•Yi
'Hen
am
is
excrescences upon the tree of faith.
I believe that most of us miss the
So many of us know our Judaism
only in its outwardness and have comforts of religion because relig-
never penetrated to its heart and ion has never become a reality in
soul. So many of us know our Jud. our lives. To some religion is mere
aism only as childhood memories ceremonial that is not far removed
bring back t us the myths and mir- from superstition. To some it is a
acles which in an unscientific da y tradition to which they cling out of
were taught to us as indisputable a kind of fear that has not yet be-
historic truth; or we attach undue come reverence. To some it is a
importance to those barbarous sort of insignia for social respects-
ideas and Incidents recorded in the bility, but utterly lacking in spiri-
Bible that reflect the religious at- tual content. To some it is a mat-
titudes of a people whose God was ter for remembrance now and then,
yet • tribal God—superior only in as on Sabbaths and Yahrzeit days
brute strength to the Gods of other and high occasions, but a thing to
tribes. But we know nothing of be forgotten during the routine of
the higher reaches of Judaism, its our hurly-burly competitive life.
spiritual implications. To but the fewest is religion an
ever-present,
ever-present, ever potent inspin-
"Our Great Sin Is Ignorance."
a spur to constant clean living
Yes, our great sin is ignorance.
How few of us immersed as we are and high thinking and a rock on
in the fetid and lascivious ephemera which to lean when all else fails and
al literature of our time ever turn our world tends to crumble at our
with joy and the eagerness that we feet'
Religion, interpreted as it is by
would
we to but
knew
what they t,he majority, is bound to fail. If
held or if us,
those
mairnificent
outpourings of the human spirit it is dead thing for you all the
that are found in the great Book of year you cannot call it u from
' just in
the it grave
which
you have p buried
Books, and of which the Scripture
when
seem
to of
need
it.
chapter around which I weave my • That in wn
why so n many
you never
thought this morning, is outstand-
catch the light that religion sheds
ing.
Religion in that far-off day had I u pon uintly me n and women when
ur own world is dark and deso-
become degenerate. In spirit it was
rather closely akin to what we find
nd
You know that in the realm of
it to be some centuries later when
according to the exaggerated and the physical, organs that are not
rt
put
to
use
lose
their
to bind
tune•
distorted accounts of the New Ten- Jinn. If power
you yourself
your
laments
the
man
of
Nazareth
drove
strong
e
right
arm
against
your
body
the money-changers from the Tern.; U -
ith heavy rope and keep it from
functioning for a considerable per-
THURSDAY, NOV. 17
iod you will find that when the
K•p The Data Open for
binding cords have been released
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