1*!17;1':tn y Nkykizt14=3, THEDEFROITJEWISR6tRONICLE Pub1464 Weekly by TheJewish amnia. 1'02118111ns Co, Ins. Entered es second-class matter March 8, 1918, at the Posts once at Detroit. Mich., under the Act of March I. I818. General Offices and Publication Building 525 Woodward Avenue T•lephonal Cadillac 1040 Cable Address: Chi'hoicks London 016c•• 14 Stratford Mc., London, W. I, England Subscription, in Advanc e $3.00 Per Year To Insure publication,all eorrimpondenc• and news matter must reach this office by Tuesday limning of each week. When mailing notices, kindly use one side of the paper only. The Detroit Jewish Chronicle in•Iteseorrespondence on nib- Jerts of interest athe Jewish people, but dimlalms responsi- bility for ID indarsenitnt of the Mews gapre,eed tic the writers Sabbath Chanukah Readings of the Law Pentateuchal portion—Gen. 37:1-40:23; Num. 7: 1-17. Prophetical portion--Zech 2:14-4:7. Chanukah Reading of the Law. Sunday, Num. 7:18-29; Monday, Num. 7:24-35; Tuesday, Num. 7:30-41; Wednesday, Num. 7:36-47; Thursday, Chanukah and Rosh Chodesh Tebet read- ings of the Torah, Num. 28:1-15 and 7:42-47; Fri- day, Chanukah and Rosh Chodesh Tebet readings of the Torah, Num. 28:1-15 and 7:48-53. Kislev 24, 5692 December 4, 1931 The Fe a lt of Lights. num, judge us to the study of Jewish inmates of state prisons of the United States, by H. S. ',infield, in the current American Jewish Year Book. According to this study, "during the ten years 1920-29, a total of 394,080 prisoners were received from the courts, at the re- ceiving prisons and reformatories of the states of the Union. This number included 6,846 Jews, or 1.74 per cent. During the same period, the average percentage of Jews to the total population of the United States was 3.43 per cent. The number of Jews in prisons of the country was thus 49.27 per cent smaller than the percentage of Jews to the total population of the coun- try. In other words, Jews furnished a little over half of their numerical quota to the population of the prisons." • Instead of using the word "dominate," when coupling Jews with "rackets," our critics will be much more in the right when they use the term conspicuous." So domi- nant is our passionate craving for peace and to have the law of the land honored, and so dominant is Jewry's desire to eliminate crime from our ranks, that whenever a Jewish criminal appears on the scene he is so conspicuous that he is noticed and his Jewishness exaggerated. Yes, "conspicu- ous" is the term for Jewish criminals be- cause there are so few of them, and yet, even when one Jew in a million commits a crime, all Jewry is up in arms condemning crime and calling upon the people to re- consecrate itself to Israel's ideals for honest and just living. W, MMIM%WtMM Every crisis in tt he history of the Jewish people has compell ed the question and the thought whether I srael can and will sur- vive the oppressioni ; and persecutions which have been, and stil I are, aimed at him. In the days of the Maccabees it was a question of the sur vival of the Jewish peo- pie and of the Jew ish faith, and an other- wise peaceful nat ion was summoned to arms to defend its existence. The victory A perusal of our editorial columns of the of the Maccabeans was a victory for a peo- plc that refuses to die, and it was a victory past few weeks will reveal this attitude in all its bluntness. On several occasions we for this people's m onotheistic ideals. called the attention of non-Jews and Jews It has well been said that, without the ..to the true facts and figures on crime, but victory of the Mac cabees, Christianity, the at the same time condemned conditions child of Judaism, might never have been which polluted the ranks of a saintly peo- born. Had Hellen ism conquered Judaism, ple with scoundrels. ' In this spirit we be- a Christ might not have been born to be- wailed the fact on one occasion that even f a new religion. This come the father o if a handful commit crimes, then saints have festival to be a inukah fact makes of Chi made their .exits and scoundrels have honored by all fail ths, because the mother entered the ranks of Israel. Thus we plead of all religions sur vived as a result of the for a re-evaluation of Jewish ethical teach- conditions which oc !casioned the foundation ings and emphasis on the practice of Jewish for the Feast of Li; ghts. ideals. And in condemning crimes of in- Certainly Chanu kah has its lesson in our dividual Jews we at the same time resent present-day trage( lies. Threatened with the insinuations of some gentiles who would being crushed on a II sides, the skeptics and blame the entire people for the faults of pessimists ask wh ether Jewry will survive the few. We rebel with all the vehemence the trials and trai gedies which beset our that we posess against an attitude which paths. It is the s ame question that has kj been repeating R H If long before the days expects the Jew to be a thousand times bet- ter than the non-Jew to get on in this world ; of the Maccabeans I. And always the ans- which compels a Jew to be the last to secure wer is in the affir mative, that Israel will employment, in spite of his merit; which not die. And bein g unwilling'to die, the hounds and persecutes and is blind to sin- Feast of Lights is a signal for the perpetu- cerity and to honest resire to contribute to ation of the great ideals which must con- the good of mankind. But which, at the tinue to guide the v world to nobler interpre- sime time, condemns and brands as crimi- tations of the right! ; of man and the obliga- nals all Jews for the sins and faults of in- Cons of all people: ; to establish justice on dividuals. earth. Our resentment at unfair condemnations of Jewry is mingled with a plea for just Crime. on an Answer A Question and and honest consideration of Jewish qualities An eminent grou p of non-Jews, flavored and faults. Let the honest truth be known, , Jewish newspaperman, by the presence of a and we have no fear of the consequences. dined and reminisc ed on events that faded Given an equal chance, we are convinced into history. One c of the men, an army offi- that our accomplishments will equal those cer, told tales of wo ar. high government of our non-Jewish neighbors in merit. But official described hi 3 experiences in present- deprived of such a chance, and of equal ing cases in Federal Court. Another, a fed- opportunity to earn his daily bread through eral officer, told of the lighter side of peo- employment based on merit, the Jew who pie's efforts to smo uggle in valuables and turns to "rackets" is of necessity a product thus cheat Uncle S am. The Jewish news- of an unfair gentile environment. It is for paperman chose to speak of the gridiron. the removal of such unfair discriminations But suddenly, an d weir out notice, one of which drives the small number in our midst the men turned upo Ji tl* ratter and popped to dishonest pursuits that we plead with our a question at him. It was prefaced by the ex- non-Jewish friends. planation that he 1 harbored no prejudices and that the man at whr the question was Abe Kabibble's 25th Anniversary. directed was the unu ually fine typo of This week a famous cartoon marked its Jew. But the ques tion had the sting in it which must hurt every Jew who is con- twenty-fifth anniversary. Harry Hersh- cerned over the hot nor of his people. And field's "Abe Kabibble" is not only one of therefore we repea t it (here, in an aim to the oldest and best known comic strips, but it isperhaps one of the most unique, and , answer it. The question; "1 Vhy do Jews predomi- as tin interpretation of a people's humor is nate in all 'rackets? ' Why should they have a landmark in the realm of comic journa- been all Jews who were involved in the re- lism. cent massacre of th ree young Jews, which. in turn. resulted in I three other young Jews being' seItrneet to serve life terms in a Illichlgan 'prison. ha oving been found guilty of the crime? And why do not your lead- ers say and do some thing to check this rec- ord?"' To the credit of I :he journalist at whom the question was dir ected, be it said that he knew his answer, ar id we concur with him not only in denying that Jews predominate in "rackets," but in asserting that in prin- ciple as well as in pr. actice responsible lead- ership in Jewry con tinues to strive for the prepetuation of the Ise high ideals which have invested Jewry with the title "a na- tion of priests and a holy people ;" to strive tW for the inoculation o f the youth with these ideals which must n lake of them a peace- loving and law-abidii ig citizenry ; for the in- culcation in the hear ts of all Jews of a pas- sion for justice whirl must eliminate every thought of wrong an d crime. Now, this preambl le to our answer must not be misconstrued as an effort to paint a picture of a people which boasts only of saints. We have our share of undesirables, and we doubt wheth her we would want it to be otherwise. Th e good must be inter- mixed with some bad . and the bad must be accepted by right-mi nded people together with the good. But this does not lend truth to statements that "Je •s dominate all rack- eta." That is not so. And for proof that Jews contribute an in significant number of criminals we refer our friends who desire to , The artist himself is, at present, the sub- ject of greatest interest to Jews, on the oc- casion of the anniversary of "Abe Ka- bibble." Because Harry Hershfield is not only the author of a Jewish comic strip. He is a proudly human Jew who makes no apologies and asks to be taken for what he is. In the same spirit he accepts Jewish causes as his own and more than any other noted cartoonist can be safely said to be "one of us. " The best demonstration of Mr. Ilersh- field's Jewish sincerity was given by him- self during a recent appearance he made at a local theater. He told some Jewish stories to an audience not necessarily Jewish, and they were not of the usual burlesque stage type humor. They might have been told in an address at a Zionist or Talmud Torah meet- ing. They were marked by great dignity. This possession of a marked quality of dig- nity is earning for Mr. Hershfield the res- pect of his 'people. and at the present time he will be the recipient of countless greet- ings on the occasion of the anniversary of his hero, Abe Kabibble, who is funny but not disgusting. and whose puns reflect and mirror some well-taken Jewish truisms. The synagogue of Buzulescu, a suburb of Kishinev. Rumania, has been confiscated by government authorities for the commun- ity's failure to pay its arrears on the water tax levied on the Mikveh, the ritual bath. Evidently even representation in religious dipping is not immune from taxation. ZifE9E170 ► 1' RON 'CIA , tlym3ttmlmmazciymin MilitZtkoi3C.:;,217.42.AVOW411V,e BY•THE.W AY Tidbits and News of Jew- ish Personalities. By DAVID SCHWARTZ HE CHANGED HIS NAME Jake was every bit of 35 when he conic t America. And he brought with him a wife and three children. Now, you can imagine when a man conies to a new land at that age and has to hustle for himself and family, he has a great deal of hus- tling to do. It stands to reason that Jake couldn't go in much fur education, although he would have liked to. Many times, he thought of enroll- ing in the night school, but you know how it is, when you came home tired from a day in the fac- tory. His dream.; of education were never realized. In fact, he never even learned to sign his name. But his economic dreams bore better fruit. Ile progressed from a far- . tory hand to foreman of a fac- tory, and then he opened a little factory of his own. And pretty st u nJake had a big factory. een years of hard work and Jake was a rich man. But the hard work had told on him. His face was deeply lined, his hair pre- maturely bleached. One day he came into his bank on some busi- ness, and the teller was struck by the signs of physical deterioriation which he noted in Jake. "Mr. Cohen," he said, "You look worn out. Why don't you take a rest. A vacation will make a new man ofyou. After so many years of hard work, ru are entitled to a vacation, Besides, you are a rich' man now and can easily afford it." "Yes, maybe you are right," re - plied Jake. "I don't feel so good. Yes, maybe a vacation would do me some good. Will you make out a check for me payable to myself for $1,000 and I'll sign it. That ought to be enough for a little trip to the Catskills." I've told you before that Jake had never learned to write. He al- ways got somebody to write the checks for him, and he used a cross mark for his signature. So the teller made out the vaca- tion check, and Jake signed and handed it back to be cashed. The teller looked at it. "But Mr. Cohen, your signature was al- ways a cross mark, and now you sign it with a circle." "Yes, yes, I know," replied Jake. "It's true my signature was always a cross mark, but since I've got rich I've changed my name." HE WANTED A TICKET The proceeding story is one 7,f Harry Schneiderman (American. Jewish Committee) vintage. If you like it. tell me: if you don't like it, tell Mr. Schneiderman. And here is another from the same source. This other deals with a man who wanted to go to Phila- delphia. The man's name, strange to say, was the same as before, Jake. I don't know whether he was a relative or not of the first Jake. In fact, I know very little about him, except that he wanted to go to Philadelphia. The first thing that one must do who wants to go to Philadelphia is to buy a ticket, and Jake accord- ingly proceeded to the Pennsylvania Station and approached the ticket window. "flow much is a ticket to Phila- delphia?" asked Jake. "Three dollars and twenty-four cents," replied the ticket agent. "I'll give you a dollar and a half," replied Jake. "Aw yeh!" replied the agent con- temptuously and put back the tic- ket. "I'll tell what I'll do," resumed Jake braining. "I'll give you two dollars." The agent snarled. That ticket is $3.24. You'll pay that amount or you get no ticket." "Listen, Mr. Railroad," said Jake, "you're a business man and I'm a business man! You want $3.24 and I have offered you $2.00. Now. I'll make a proposition. I'll split the difference and give you $2.62.^ brained from the ticket agent's eyes at this, as he slammed the curtain down the ticket window, bringing the conversation to an end. Jake looked and regarded the af- front. "Anti-Semite," he muttered, as he slid away. LEWISOHN'S NEW NOVEL When this reaches the reader, the first issue of the new Wise publica- tion—Opinion—will be out. And you might try to guess who is the living figure about which Ludwig Lewisohn has woven "A Contemporary Legend," which the new magazine will feature. For those who are not good at guessing. I'll let the secret out. It's none other than our mutual friend, Baron llatvany of Hungary. JEWISH JOURNALISM The life expectancy, as an insur- ance man would say, of a publica- tion these days isn't what it used to be. During the past year, two of the most virile of Jewish periodicals have passed out of the picture, and I asked Editor James Wise, wasn't it a case of hardihood. to attempt something new in the field, in view of that fact? "Well, I would call it, not hardi- hood, but inevitable courage," Wise replied. Whatever it he, I under- stand, quite a handsome sum of, funds has been gathered, and the editorial force looks impressive; in other words, the portents are all favorable. SIGNS OF THE TIMES Indeed, there are some signs that point to a revivifying of the Jewish journalistic life. Thus, the Cur- rent Jewish Record, recently star- ted (Sidney Wallach's new month- 1 Y) has had a phenomenal success in the brief time it has been going. Much exceeding the hopes of its sponsors. And another sign of the times is the seeming determination, after (Turn to Next Page). r Palestine's Value to the Empire 4 (rp110 Charles I f. : 77 7 'Joseph *7 7 .7, A . Z ,‘ By PIERRE VAN PAASSEN k.77``,.' OVER $600,000 has been raised by the Associated Jewish Charities of Baltimore in a recent emergency drive. This is the largest amount that has ever been pledged in a Jewish campaign for local relief in that city' That's a fine record and our Baltimore co-religionists are to he congratu- lated. One thing is sure, you can't achieve objec- tives in times like these unless contributions come from the HEART. I don't believe that Baltimore Jewry is abnormally wealthy. In fact, other com- munities of much larger size and as much or more wealth have not begun to approximate the record of the Baltimore group. It isn't the number of rich that one finds in a community so much as it is the number of GENEROUS rich. Without making in- vidious distinctions the fact remains that in Pitts- burgh 0, e "city of millionaires," where a $6,000,000 drive has been under way, including collections for Jewish relief, a general Welfare Fund as well as Relief for the Unemployed, at this time of writing scarcely more than half of the amount has been subscribed at the END of the campaign. The Jews of Baltimore with their $600,000 have "shown up" the entire city of Pittsburgh as well as many other communities. - • / HAT'S the use of knocking our heads against a stone wall? I have listened to all sorts and conditions of complaints about discrimination in the field of employment against the Jew. Resolutions have been adopted, protests have been made, inves- tigations have gotten under way nod the net result is zero. It can't be otherwise. If I don't want to hire you it's pretty hard to vet me to its it. It is unfair to exclude a person pone a job because of 11;:i religion, but what are we going to do about it? We have rend essays written on the subject trying to explain the reasons for such discrimination, but while they may be illuminating from an academie standpoint, practically they don't bring the Jewish 'cant any nearer to obtaining employment. The 'n B'rith Magazine carries an article revealing that c Jews in Germany are discriminated against exactly as they arc in this country. Some t re use to employ Jews "on principle;" those who give non-Jews preference but deny discrimination and those who openly express preference for non- Jews and justify their lack of qualifications, not because of faith. It's the same old merry-go-round and you get nowhere. The only interesting thing in connection with the investigation in Germany was that Christian employers often evinced far more willingness to investigate our grievances than some "hard-hearted Jewish employers." The same thing happens in this country. You figure it out— I can't. WELL, every little bit helps. A reader living in Pittsburgh writes that "for many years I have read your columns and have often felt just a little sorry for you in that so much you get is of either a complaining nature or derogatory to mankind in eeneral." So she sends me the news that a Mrs. William Cosel, a Jewess living in New Castle, Pa., was chosen by the Women's Club of that city (prac- tically non-Jewish in membership), to attend the preliminary disarmament conference in Paris. It seas a tribute to the efforts Mrs. Cosel made to in- terest the women of her community in a peace pro- gram. This item is interesting insofar 1114 it shows that religious lines are forgotten in appreciation of outstanding individual worth. THERE'S a man by the name of Abraham Liebo- vit living in Miami who deserves a place in this column. A friend of his writes me that for some years Mr. Liebovit used to take care of destitute transients in his home. Ile was a sort of one-man House of Shelter for the Homeless. But as time went on and money became scarcer, and demands for shelter became greater members of the Miami community took the load off his choulders, and the other day a dedication dinner was held in Miami for the new home of the Friendly Inn, the culmina- tion of this one man's effort to help the destitute. I also learn from the same source that Mr. Liebovit holds religious services in his home for those who are not able to pay dues to an organized congrega- tion. When we hear money-raising slogans like "give until it hurts" they usually give us a pain in the neck, because those who shout such slogans loudest have never been hurt. So when we come across a modest, unassuming, unknown Jew living in a small community who gives his HOME to others for philanthropic and religious work, he is entitled to a seat of honor in this column. THERE seems to be no end in sight to the troubles of Jews living in Poland. There seems to be a virulent anti-Semitic boycott resulting in great dis- tress to the Jews. There have been exceptionally serious riots in the universities and while it is re- ported violence has ceased, a student boycott exists. The Christian students (that word "Christian" cer- tainly is sued very loosely!). according to dispatches from Warsaw, sit on the right and the Jews sit on the left and stony silence exists between them. The Christians wear a green ribbon, the emblem of the anti-Semitic league. Student restaurants forbid the admission of Jews. All through Poland, even in the rural districts, a boycott is being enforced against the Jew. One would imagine that by this time Poland would at least try to give the Jew a decent break. But apparently such is not to be the case. So we find now going on throughout the United States protest meetings to arouse public sentiment against the unfair attitude assumed by the Polish people. The struggle between the Jew and his fellow Poles seems to be interminable and while there is an occasional lull in anti-Semitic ex- cesses, they come to life all too frequently for the peace and well being of the Jew. Only the most rigorous policy of the government can correct the situation: if it is so inclined. IT MAY be interesting to some of our readers to know that many years ago a criticism was made of a president's Thanksgiving proclamation based upon the statement that it in some way allied too closely church and state. I could not at the time see any proper basis for criticism for such a reason but I noticed in the New York Times the other clay a reproduction of this letter written by Andrew Jackson June 12, 1932, which shows that he also entertained some such thought. Of course, the request to President Jackson came from a strictly sectarian source, the General Synod of the Reform Church of North America, which may have had something to do with the character of his reply. But it will be of interest, I am sure, to my readers: I have the pleasure to acknowledge the receipt of your letter of the 10th inst. sub- mitting to me an extract from the minutes of the session of the General Synod of the Re- formed Church of North America, relative to the observance of • day for fasting, humilia- tion and prayer, at this time, which it is recom- mended that the president of the United States should appoint. Whilst I concur with the synod in the efficacy of prayer, and in the hope that oui country may be preserved from the attacks of pestilence, and that the judgments now abroad in the earth may be sanctified to the nations," I am constrained to decline the desig- nation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the president without feeling that I might in some degree disturb the security which re- ligion now enjoys in this country, in its corn- plete separation from the political concerns of the general government. It is the province of the pulpits and the state tribunals to recommend the mode by which the people may best attest their reliance on the protecting arm of the Almighty in times of great public stress. f44WM-T-74a,..- cP14444411,12Wr ,..j,4.4-4sszmaLIZTsTALTAX4444:Ter4Its'sT-1.: Recent events on the Isle of Cyprus, where Greek nationalists, invoking the doctrine of self-de- termination for small peoples, staged a more or less violent dem- onstration for a union with their Hellenic motherland, have again brought to the fore the problem of British possessions in the Near East. It is perhaps erroneous to see in the Cyprus revolt an iso- lated phenomenon. In fact it looks more like a link in a whole chain of events that have occurred since the war in countries that lie on the highway to the Indies and that are under British rule, pro- tection or mandate. Since the decline of British in- fluence in Egypt and the realiza- tion of tremendous possibilities for exploitation in the Mosul oil region, every incident of the kind that just occurred in Cyprus is of capital interest to the empire. For it is an old maxim of British im- perial policy, as rigid as a law of Medes and l'ersians, that the road to India must never be barred and that the slightest obstacle on that highway in time of peace must quickly be removed, c`tat what may, in order that Britain may not be faced with a permanent area of disturbance on that road in time of trouble. This the British press has made abundantly once again in the last few weeks. A native uprising in Kenya or even a further orientation of the po- litical situation toward nationalism in South Africa would scarcely have received as much attention in the British press as the Cyprus incident did. Instantaneously it was felt in England that the Cypriot revolt was of far greater importance. Small though the population of the island may be, insignificant, we may well say, in the face of the nozzles of dread- noughts and the high-powered ar- mored cars that were brought into play and, in spite of the fact that the rebellious Cypriots were led by an archbishop, England showed at once' that the Cypriots, unwit- tingly perhaps, were aiming a blow, and only a feeble blow it could be, at the nerve-center of the empire, at the solar plexus of the vast commonwealth that is linked by the silver strand of the Mediterranean. Does Britain Realise? And so, cost what may, the re- volt was suppressed. Cypriots may claim all they want that they de- fire an administration and a cul- ture in harmony with their na- tional character and genius, which is Greek, but they had to submit first. Perhaps there may be a par- ley later. For the moment Sir Ronald Storrs is in charge and Jews ought to remember what that means. Self-determination for small peoples is all very well as a war-time slogan to arouse en- thusiasm, but since peace came it has always been a different mat- ter. The Flemish nationalists found this out to their sorrow, and so did the Croats. It applied sole- ly to national groups within enemy territory. It was encouraged in Austria to undermine the old dual empire, in Poland to rouse the na- tional instinct against the Cen- tral Powers. Post-war "real-poli- tik" knows nothing about it. The Cypriots are learning the lesson today. But if Cyprus showed so clearly how much importance Britain at- taches to that island's tranquility, huw much more is there at stake for the empire in encouraging a peaceful and loyal population in Palestine who can at all times be counted upon as an unshakable watch on the canal, the very artery of life in the empire's far-flung circulatory system. We know that the nucleus foe such a staunch guard is already on the spot. One hundred and eighty thousand Jews live in Palestine, to whom that soil is dearer than life, who would defend it to the last drop of their blood. The question is: Does Britain realize the asset she has in the Jews? Mettle of Chalutsim. On the other hand, could the Arabs of Palestine and those of Arabia Felix be counted upon to play a similar role vis-a-vis of the empire? For answer we need only hark back to the war. How long did it take I.awrence to organize his "Revolt in the Desert?" Had it not been for this man of genius the campaign would have collapsed a•hundred times. Only by con- • stantly prodding the Arab tribes and, as he says in his book, by holding up false promises before their eyes, could he manage to keep the tribes in the field. As matters stand today, one need only glance at the Near East Arabic papers to see that the Arabs dis- trust Britain more than ever. The newspaper Alef-lia of Damascus remarked only a short time ago in warning to all Arabic peoples: "Britain is animated by not a sin- gle good intention towards us!" And what of the Palestinian Arabs? Could they not take the place of the Jews in times of trouble and guard the shore of the canal? The simple truth is that they cannot if they would. But they have not any intention of do- ing so in the first place. Their leaders, shifty and unreliable cus- tmers, like the mufti and his sleek cousin, Jamal, would no doubt argue to the contrary, if it suited their schemes, but we only look at what has been done by the Jews as late as 1929 to be convinced that the Hebraic-Chalutzim met- tle alone could be relief upon. Jews Saved British Prestige. For whit happened in 1929 in reality a m to this. When the riots broke out, the nearest Brit- ish reinforcements were hundreds of miles away, in Egypt and Malta. The Jews rose as a man and stood firm. It is my profound convic- tion, having arrived upon the scene shortly after the outbreaks, that the Jews could, had they de- sired, have inflicted such a lesson upon the Arabs that no Arab have dared to look a Jew in the face for years to come. I say the Jews had it in their power to do this. By refraining front launch- ing a whirlwind reprisal campaign, which could have been done be- fore the first British troops had set font in Palestine, the Jews not only honored themselves, but they saved British imperial prestige throughout the world. It can eas- ily be imagined what the effect of a wholesale Jewish-Arabic strug- gle yould have made upon the world at large. England, for one thing, would not have been criti- cized so lightly as she was by the permanent mandates commission of the League of Nations. Some- times I am sorry that the Jews did not, by some colorful gesture, such as the seizure of the post- office in Jerusalem or Government House, and holding it till the fir British teinforcements arrived, impress the world more deeply with the , significance of their at- titude. As it turned out only Britain benefited by the Jewish sacrifice and we saw what reward the Yishub received for its hero- ism—the cynical White Paper and the even more scandalous Simp- son report. l4 t,„ vs p .7 7, 4 3 Louis Lipsky has recently said that criticizing Britain may turn into vulgarity. This is true. We must take into account that Pal- estine is but a small parish, so to speak, in the immense diocese ad- ministered from London. But it is an important parish. It is a key- position. That key position has a Jewish population which asks noth- ing better than to be entrusted with the guardianship of the coun- try, with taking the lead in mak- ing it a bridge of safety on the long highway of the empire. It is not criticizing Britain to ask if this is realized in England. It is :4 4 pointing to a vital problem of 4, 4 empire which Britain alone has within her own hands to sole resit- ;.4 lutely and permanently by facili- tating the work of the Agency in making Palestine a real and pros- perous Jewish National Home. Wiirriicht, 17131, J. T. A.) Mlle. Rachel, who was the most noted French actress of her day and whose full name was Elisa Rachel Felix, was born in 1820, the daughter of a poor Jewish ped- dler from Alsace. As a child, she supported herself and her sister Sarah by singing in cafes. Later she became famous as the most per- fect interpreter of the classical French drama. She died in 1858 as the result of an illness contrac- ted while on an American tour. There is nothing strange about great men; they are like us, only deeper, higher, broader; they think as we do, but with more intensity; they suffer ad we do, more keenly; they love as we do, more tenderly. —David Grayson. '4■4■ IN THE PUBLIC EYE Two Viennese Jews received awards in recognition of their services to the Austrian republic, Felix Salter, well-known Austrian Jewish writer, was awarded an honorary citizenship degree by the senate of the Viennese municipality. Dr, Alexander Horowitz, general secre- tary of the Agricultural Stock Exchange in Vienna, was decorated by the Austrian president, Miklos, with a silver medal of the Austrian republic. • • • Joseph Szigeti, renowned Hungarian Jewish violinist, who is now on his sixth tour of the United States, hasjust received word from abroad that the Hungarian government has honored him with the Order pour le Merite, a distinction rarely accorded any but creative artists of the first importance. This distinction follows the award of the French Legion d'llonneur ■ year ago. • • • B. H. Hartogensis, well-known Jewish attorney, has been elected chairman of the Lands Law Commission, appointed by Governor Ritchie of Maryland. The commission was named to revise the state laws of "Estates, Land and Inheritance." • • • A gold medal was awarded to Rabbi Ehrenfeld, Grand Rabbi of Mattesburg, by President Miklos of the Austrian republic, in recogni- tion of his services to Austria. • • • A group of islands which were discovered by the Soviet polar expedition headed by Professor Samoilovitch on the ice-breaker Male- gin, will be named after the young Italian-Jewish scientist, Prof. Aldo Pontremoli, grandson of Luigi Luzzatti, well known Italian-Jewish statesman, it was announced by the Soviet representatives in Rome. The islands are located in the region of the Franz Joseph Archipelago. Professor Pontremoli was a member of the ill-fated Nubile expedition. • • • Angelo Modenna, noted Italian Jewish general, was appointed president of the highest military tribunal in the country. is made in recognition of Modenna's distinguished services The award to the army. Modenna is/known as Italy's greatest expert on military queraiorui and is • noted driter on military subjects. ryi