• P ' LTROIT Els SR ROM aMMEMEdlanME J J Fel Yo Val for s s I s t it'' , olst ‘' ( `44 FIEDETROFFIEWISit (ARON IC LE Chreente Publishes./ Ce., lee. Published Weekly hr The ► Jewish 3. 1914. at the Poet. Entered as Second-class matter !fwd. office at Detroit. Mich , under the Act of March S. WV. General Offices and P ublication Building 525 Woodwa rd Avenue Telephone: Cadillac 1040 Cable Address: Chronicle Londe@ 0th r• 14 Stratford Place, Lo orlon, W. 1, England $3.00 Per Subscription, in Advance. Year To moire publication, all eorriepondence and news matter mach this ogee by lucid., evening of each week. When 11..11/11 notice, kindly u one tilde of the paper only. , , nits.correopondene• on sub. The Detroit Jewish Chronicle h dt•e:aim. region.- yect• of tr::erea to the J•wyh bility for an indomentent of the yews expretied by -he writer. ot Sabbath Reading t of the Torah. Pentateuchal portion— Ex. 18:1-20:23. Prophetical portion—Is . 6:1-7:6; 9:5, 6. Rosh Chodesh Reading s of the Torah, Friday, The Yiddishists Protest. Yiddish editors are enraged because The Detroit Jewish Chronicle in its issue of Jan- uary 24 dared to accept as truth the state- ment of Dr. S. Margoshes, editor of the Yiddish Daily Day of NeW York, that the Yiddish press is declining; and because we assumed to state that "the Anglo-Jewish press, including some sixty publications of the type of The Detroit Jewish Chronicle, has now assumed the controlling journalis- tic position among Jews of this country." Mr. Jacob Fishman. editor of the Jewish Morning Journal. led the attack on the pres- ent writer. and other publications joined him in a verbal onslaught upon us. The joke of it all is that these very publi- cations whose editors now attack us. with Sheet 23, 5690 the exception only of the Jewish Morning February 21, 1930 Journal, at ()tie time or another published, and many continue regularly to publish The Allied Campaign English pages. or columns, or sections, as For a number of nu nths anxiety ruled in bait for the English-reading Jew and for wry over the plans of the ranks of local Jest the Jewish youth which in the main does Detroit's Jewish comrr iunal leaders to raise not read Yiddish. The tragedy is that these the necessary funds to carry on the editors fail to see farther than their noses numerous national a id local projects to and do ,not realize that with the shutting which Jews are pledg A. Those interested of the doors of the United States to immi- in Palestine were seri ously concerned over gration the reservoir of Yiddish readers is r in the upbuilding of consummation of unit. also shut off. The farce is that one of the the Jewish Homeland . The Jewish youth, weeklies which thought it wise to attack and the men and worn en who interest them- our viewpoint speaks of The Chronicle's ef- selves in youth activit ies, were impatient to fort to "baptize" ("opshmaden") the Yid- see the beginning of a structure to serve as dish reader. We call the attention of this a home for youth acti rities. Leaders in the editor to another editorial appearing on this ttion were anxious to cause of Jewish educ page, which was written before we read the be assured that the co mmunity will not for- Yiddish attacks upon us and therefore let get its obligations to the United Hebrew' it stand as a separate item of comment on Schools. the decline of Yiddish. In this second item at the dinner of the The announcement we reiterate the sentiment we expressed Detroit Service Group last Sunday evening again and again that the decline of Yiddish that Detroit Jews wi II be asked. probably is a loss to the Jew. Nevertheless facts are in April, to subscribe the sum of $305,000 facts. to be apportioned am tog a number of local But the writer who linked us with "bap- and national causes, not only served to ap- tism" ("shmad") wasn't satisfied with just pease these anxieties , but was a signal to that bit of foolishness. He evidently aimed the various groups co ncerned to prepare to at winning the applause of his followers honor creditably the obligations of this com- when he pronounced rhetorically that The munity to the movem mis involved. Detroit Jewish Chronicle and newspapers The campaign for $305,000 is to be an of its type will never replace the Yiddish unusual campaign. For the first time, all press and that while the latter will always major movements w ill join in one drive. continue as an important instrument among nists will jointly cam- Zionists and non-Zio Jewish readers, the "Anglo-Jewish press paign for Palestine. The United Hebrew will continue to report 'bridge parties' and Schools will again b e a subject of major similar 'cultural' happenings." What a consideration for co mmunal effort. The pity that this editor cannot take an hour a fact that the sum of $100,000 is to be set week . from his argumentative periods to aside for a site and for the planning for a perfect his knowledge of the English lan- Jewish center should hearten the commun- guage. It would no doubt be a revelation ity because a long f dt need is soon finally to him to know what a storehouse of infor- to be filled. mation The Detroit Jewish Chronicle real- Detroit Jewry, un ited in this drive, can ly is, and what a sincere tendency motivates do no other, during the forthcoming cam- the policies of this paper to encourage Jew- paign, than to signa I to the youth of our ish idealism among the youth who are not, own city, and to the i nstitutions that beckon and may never be, reached by the Yiddish to us in Palestine an :1 Eastern Europe, that press. it will honor its obli :cations. s. Russia and R 1s2 t ; e(.. Judaism Dr. Julian Morgen :stern, president of 11e- brew Union College of Cincinnati, training school for Reform Rabbis, made a state- ment on the proble i ✓ affecting the Jewish position in Russia which is the most as- tounding declaratio yet heard in associa- tion with the Russia :n-Jewish tragedy. Think of it! At a time when Catholic and Protestant, Ort todox and Liberal Jew, throughout the wo rid, are bending their efforts toward relic ving the sad religious situation under the Soviets for all faiths, Dr. Morgenstern pr opuses that the Ortho- dox in Russia shou Id accept Reform as a means of appeasing the "spiritual leader- ship" of the Yevsek tzia! Dr. Morgenstern' s statement is so amaz- ing, in the light of a II the facts which speak of the Jew's traged in Russia, where he is oppressed religious ly and culturally, that it is impossible to I relieve that a man who tills such a responsi l de position should have so blundered. C. The Crisis in the Yiddish Theater. W r ' 1LL '"'`1.15t1":47,117 1 . 7 VV441: 7 :1`!VMTIVetlX iY.M41-171Mktfts'IVIVItVitzt?' Mj nswar..- -trialvateriLas (11(1 1 1% 11 PASSING MY WINDOW the .N;;VetztVi.71451n7:1-1.71r- 171^,47.i':: Decline in attendance in Yiddish thea- ters throughout the country and the general increased indifference on the part of Jews toward the Yiddish stage is creating a problem which is beginning to tax the at- tention of those immediately concerned. Conferring on this problem, actors in New York last month seriously faced the existing situation and proposed to co-oper- ate with theater owners to revive interest and again attract such Jews as have been lured away by the motion picture theaters. The frankest admission at that confer- ence was that restriction of immigration has taken from the Yiddish theater the cli- entelle which at one time replaced those who became Americanized and as a result forgot about the mother tongue and the mother theater. Just as the Yiddish lan- guage and the Yiddish press has suffered, so has the theater declined with the shut- ting of the doors of this country to new- comers. For the Jew th decline of the Yiddish press and the Yid fish theater is a distinct loss. It is robbing Jewish life of something very distinctive, wen if both do mirror much that is me rely European and not strictly Jewish. But for the sake of the little that is genui l rely Jewish which is lost by the decline of t he press and the theater, we must feel that we are impoverished by the new conditions Scanning Horizon o. Charles N. Joseph I HAVE known Col. Samuel Harden Church, presi• By DAVID SCHWARTZ DR. FREUD SPEAKS We Jews are a great folk for talking in terms of slogans. The trouble is, that few of us ',Ally take them seriously. One of our most favored is the old reli,,hle: "Israel's mission is peace." Well now along comes no lesa a man than Dr. Sigmund Freud of "...m- oles" fame with a new tome, The Discomfort of Civilization," and in it he declares that "the Jew- de- serve considerable credit for ab- sorbing or attracting the hate and aggressiveness of the Christians, thus enabling theaChristians to get along fairly well together." Now I ask you, if that does not mt an that "Israel's mission is peace." The doctor says that the human being has a lot of hat,. and aggressiveness that he must get out of his system, and tha: the Christian us-s th, Jew for this purpose s it "enabling the I Miss tians to get along fairly well to- gether." CAUSE OF ANTI-SEMITISM There have been at least five hundred and sixty-seven r•isons given for anti-Semitism. We are told that the Jews are all Social- ists. that they are all capita:ists, that we killed the Messiah, the list is endless. But now comes Freud and says simply that people have got to hate something. It seems to me about as good a reason as any. And perhaps the cue is her, for the solution of the Arab troubles in Palestine. We have got to fur- nish them with something else to hate. Wm. James, you remember, suggested something similar about war—a moral equivalent for war. Who will invent a moral equiva- lent for anti-Semitism? The Failure of Assimilation. At a recent celebration in New York the keynote of the gathering was the emphasis on the failure of assimilation to solve the Jewish problem. The speaker might have added that assimilation has failed not only with the masses of Jews, but with the in- dividual as well. Else why should the noted German Socialist, Eduard Bernstein, have expressed regret at having left the Jewish faith 50 years ago? Herr Bernstein, who celebrated his eightieth birthday on Jan. 6, expressed pride in his Je•ishness when he stated, in explaining his act of 50 years ago: "At that time I surrendered to the dis- cipline of the Socialist Party which recom- mended that its members have the church- es. The Jewish Socialist also had to leave Jewish religious institutions, although this was very painful to me. Today I could not possibly leave the persecuted Jewish peo- ple. I have always fought for Jewish rights and have demanded a Jewish National Home in Palestine, but not a nationalistic state. I am a Poale Zionist and a true Jew." The assimilators of a half century ago are serving a warning to the disloyal of to- day by their repentance. Jewry Loses a Great Scholar. The death of Rabbi Abraham Aaron Yoodelovitch, the venerable octogenarian, robs Orthodox Jewry of one of the last of a great line of scholars who combined devo- tion to their religion and people with a sympathetic understanding of the secular and non-Jewish world and whose minister- ing to their people was marked by wit as sharp as a razor. To know Rabbi Yoodelovitch was to know a Mark Twain in the garb of a rabbi. It is to be regretted that his pulpit humor vas not compiled. It would have made a collection of stories exceeding in wit that of the Dubner Maggid and other old-style preachers. But Rabbi Yoodelovitch is in no way to be confused with a Maggid, for his learning was, in the present day, un- matchable. Not only Orthodoxy in this country, but Jewry at large has lost a striking figure and a great man and scholar. The editor's version of the economic de- pression: We once had dollars. Now we have kop-aches (kopecks). dent of the Carnegie Institute of Pittsburgh, for many years. And 1 was not surprised when I read the other day that he has sponsored the for- mation of a Liberal Party to combat the Ku Klux spirit in this country. When one realizes that Col. Church heads such an institution as the Car- negie Institute in a city that is encrusted with Seotch-Presbyterianism one begins to appreciate that it takes courage to come out against the Blue Law., Prohibition and the attempt on the part of the Protestant Church to destroy that very religious liberity which is guaranteed to us by the Cimsti- tution. But Col. Church is a man of great courage, and he has demonstrated it all his life. lie it was who delivered an address denouncing Henr• Ford as a menace to the nation, at the time he was fight- ing the Jews. He it was who created a sensation a couple of years ago by pointing out the evils of drinking among college students and accused Pro- hibition of being responsible. It brought down on his head a storm of criticism that might have in- fluenced a weaker man to hedge on the question. But hedging un an issue is not the Colonel's style. The Lib( rats of this country will rise up and a,- claim this courageous soul who ha' dared to throw down the gauntlet to the forces of Intolerance in this country. The old parties don't the his idea. They wouldn't. But they'll have to like it because the birth of a Liberal Party is inevitable. It can- not longer be delayed and those who have sought to restrict personal liberty to the point of making themselves annoyingly harrassing have only them- selves to blame if the millions tired of being told what to eat, what to drink, what not to smoke, and a score of other "nuts" and "don'ts" decide to take the bit in their teeth and bolt both the older politi- cal ironies. The nation has needed a courageous voice to inspire them to organized action and Colo- nel Samuel Harden Church has supplied tmt voice. THE JEWISH CURSE I am not a believer in super- stitions. although I am not crazy about black cats—but then, well, you know how it is. Anyway, if I remember any Jewish history cor- rectly, at the time the Jews were expelled from Spain that country was supposed to have been cursed by the Jews. Search your histories of the sixteenth and seventeenth centuries and you will find not in- frequent mention of this "Jewish curse." According to the terms of the Jewish malediction, for the sins of the Inquisition and the sin of the expulsion, all of the children of the Spanish royalty were to be ac- cursed. I am reminded of this by a re- cent magazine article, referring to the request of Alfonso not no long ago, asking the Pope to permit him to divorce his present wife and marry again, that he might have an heir. All of his four present children suffer from some disease of the blood, it appears, and are too unsound to succeed to the throne. And this is not the first time. All the children of Isabella, the queen under whom the expul- sion took place, came to unfortu- nate endings. So if you are super- stitious—well, finish it yourself. HELPING THE BLIND Not so many years ago Albert Sokolski, New York realtor and millionaire, was on the verge of blindness. Medical care finally saved his eyes. It gave hint an idea. Last week Sokolski left for Palestine, where he plans to estab- lish an institution for the blind. Ile will make the last lap of his voyage from Naples to Jerusalem, by airplane. Incidentally just be- fore he left, Mayor Walker named him a member of the Committee on Child Welfare, the organization made famous by the work of the late Sophie Irene Loch. IN A LINE OR TWO Sigmund Freud undertook the study of medicine as a young man because a certain medico acquaint- ance said he could never make a physician. Count Kessler's biography of Walter Rathenau it the current se- lection of the Business Book of the Month Club. Harry Warner was in Wilming- ton last week. Rumor speculates that he went to see itaskob and du Pont. A Son of Dr. Rubino,. famed social worker, is the s, rotary of Julius It OSsi !Maid. The Jewish Daily Fora.ird, Jew- ish socialist daily, which formerly stood apart from such th,ogs, now goes in heavy and extensi ely cov- ers the most conservative of Jew- ish doings. Rabbi Morris Lazaron of Balti- more has authored a lay. ,—"The Seed of Abraham"—which will shortly be published by the Cen- tury company. Work deals with great Jews from the day s of the Hebrew Patriarch. Benjamin De Cassere , , who re- cently married an Indian (Ameri- can Indian) beauty, is writing a life (7f Spinoza. Cassese., claims to be a collateral descendant of the philosopher of pantheism. Israel Matz, medicine manufac- turer, is the leading Macenas of Hebrew literature in this country. Al Jolson recently turned down an offer of 116,005 per week. The Dreyfuss episode has been dramatized and was recently given first presentation in Germany. Victor Polachek, young man of '23, has become the owner of the Elizabeth, N. J., Times. AN EASY MARK The sale of the Jerome Kern library last week is believed to have marked a record price as for as private collections of books are concerned. Close to two million dollars it the sum. Kern, who with Berlin and Gershwin, ranks in the great triumvirate of Ameri- can musical composition has been accumulating his bibliothes, which included many rare editions, for years. Funny thing is that Kern was always looked upon as the "easy mark" by booksellers. A. soon as he came near ■ bookstore, the (Turn to Next Page) THE ZETA BETA TAU Fraternity has again ask- ed me to serve on a committee to select the .Jew or Gentile who has rendered during the past year the most distinguished service to American JeaTy, directly or indirectly. This is the fifth time I have served. The men who were selected in prev- ious years were Rabbi Stephen S. Wise, Aaron Sa- pito, Esq., David A. Brown and Julius Rosenwald. The winner receives the Richard Gottheil Medal, which is awarded at a dinner held in New York City in the month of May. I am interested to know from my readers who they would choose for such an honor. Who in your opinion has done most for the Jews of the United States during the year 1929? Your selections will prove interesting and may influence at least one vote on the committee, if the claims you present for your favorite are suffici- ently strong to be convincing. I have one Jew in mind and of course obviously it is impossible for me to mention his name at this time. But I wonder if any of my readers are thinking of the same man? I DUG an old letter out of one of my files, which through one of those unaccountable freaks of negligence that (log the lives of journalists, was filed away without being answered. I am not sure even at this time whether I should notice it. Yet after all perhaps my correspondent my get a differ- ent slant on the subject he refers to if I voice my opinion. lie writes as follows: I read in the Boston Jewish Advocate about the Julius Rosenwald Fund being extended to relief work in New York. And the first thing he will do for New York will be to relieve con- ditions in the 'Harlem Negro district.' What about the East Side of New York? Do the Jews live in palaces? I don't think he ever visited the East Side of New York. Mr. Rosenwald pities the Negro more than he does his own people. I know what it means to live in an East Side tenement. First and foremost you should be for your own people, Mr. Rosenwald. AS I SAID, ordinarily a letter like this only invites one's anger and the waste-basket seems to be the proper place for it. Yet, on second thought, why shouldn't it be answered. Probably others have the same idea of Mr. Rosenwald'a benefactions as does the writer of the letter. So, if possible, let's get him thinking along the right lines ro correct a wrong impression of Mr. Rosenwald. First, let me say that in my opinion, no one has done more for his people than the very man the writer criticises. He has helped the unfortunate Jews of this coun- try in many ways, exactly as he has been a leader in relef work for the Jews of Europe. He has been a supporter of Jewish education, too, and has been very liberal in giving for that purpose. At the same time he has extended his benefactions beyond sectarian lines and has done much to lend a help- ing hand to the Negros of this country who have been outcast and friendless. The Julius Rosenwald Fund as I recall it, was created for the broadest humanitarian purposes, without regard to "religion, race or previous condition of servitude." It is ad- ministered I believe, by trusteees and not by Mr. Rosenwald. If the administrators of the Fund be- lieve that a part of this fund should be used to heln the Negroes of Harlem, there is no ground for criti- cism. You may rest assured that many Jewish causes will be helped, too. As for Mr. Rosenwald never having been on the East Side and not knowing the conditions there, that's sheer stuff and nonsense. What you find in New York you will find in Nii- cago, too, and perhaps, Mr. Rosenwald feels that there are plenty of rich Jews in New York to take care of local problems exactly as he and other Jews in Chicago take care of Chicago Jewry's local prob- lems. But no one considers the Negro, therefore in keeping with a well-known policy to offer relief to that group of those having in charge the Fund used a nart of it for that purpose. The writer in- stead of criticising should thang God that the Jews of America have a Julius Rosenwald who has in a thousand ways, been a blessing to his people. THE distinguished lexicographer who has as many detiress as a German Field Marshall has medals, none other than Frank %'isetelly, chief of the Funk A Warnalls staff, probably "hit the ceiling" when he reads the following letter written to his firm by a Jew living in Masontown, Pa.: Just received the Dictionary (Standard). bought for my daughter in connection with my subscription to the Literary Digest. In looking same over I came across your third definition of 'Jew' marked 'slang' in brackets: any usur- ious money lender; an opprobious use applied irrespective of race. Being ignorant of the fact that a concern of your prominence would put into print such an insult to sixteen million people, and having enough self-respect that I cannot give this present to my daughter, whose turning same to you with hopes that you might still have enough self-respect to return my money. must have been a late edition of the "Stan- T HAT dard Dictionary" that my indignant reader must have bought because he would probably be much more indignant if he read some of the earlier edi- tions in which the Jew is defined a s "a crafty dealer, a grasping money lender." I battled for some time with the distinguished Pr. %'isetelly over this defi- nition until he became convinced that I was merely a sensationalist and dismissed the whole contro- versy by saying that well-known Jews had assisted in thejob of defining a Jew. Ile pointed out, how- ever, that I was quibbling over merely "slang." If the definition my correspondent now objects to is the latest, then the Doctor has modified his position. There never was the slightest excuse for the insult to Jews contained in the slang definition of "Jew," and if the Jews of this country had backed me up in my fight, instead of going to sleep, it might hav e been removed a long time ago. But I am glad that Doctor Viaetelly is becoming melbos- and that he has condescended to remove some of the harsher feat- ures of the definition. By PIERRE VAN PAASSEN A Message from Turati. Writing from Paris, where he edits an anti-Fascist newspaper, Filippo Turati, the veteran social- ist leader from Italy has addressed a letter on the {'./lest ine situation to Emil VanderVelde, the Belgian Minister of State, who is generally considered the successor of Karl Kautsky as the tactician of the II Internationale of Labor. M. Van- derVelde also heads the Pro-Pales- tine Committee in Brussels and was responsible for the adoption of a motion in favor of Palestine recon- struction work by the Socialist Congress last year. M. Turati writes in part: "Tell the Jews of Palestine that their crime consists in having dreamed of bringing a little more goodness, and freedom and liberty into the world. The sinister forces of the past rose against them, as they rise against all moral progress. You, Vander- Veldt., have not sufficiently taken st.sik of the strength of the forces of reaction that still persist in this world. Yet I do not believe in the existence of an unquench- able Arab hatred against so-called Jewish usurpation in Palestine. The Arabs stand to gain every- thing by the work of redemption, which the J,WA have undertaken with such a noble ardor that it has won the admiration of the socialist forces in the entire world. It is nothing less than an agricultural, industrial and intellectual regener- atien that they contemplate in Pal- estine, a work in which we should be no mere idle spectators. The En- tente between Jews and Arabs is necessary. Behind the phrases in- voked for the massacre, we social- ists should recognize the hideous faces of the economic despoilers of the Arabic peoples, the feudal lords of the land, and a pseudo- intellectual rivalry between differ- ent creeds which all dread to lose their superannuated privileges over the masses. "Those forces seek to perpetu- ate themselves and lay history in chains. Foolish hope! we say. The hard lesson the Jews of Pales- tine have just received has taught them to build up their work of peace and justice, and has inspired them with the realization of the necessity of deeper and vaster propaganda so that those of the Arabs who were deceived by crim- inal leaders and who allowed them- selves to be whipped into a frenzy of violence, shall come to see the truth and will join with the Jews in making Palestine a new center of human experiment. We should assure the Palestinian Jews that we stand behind them; for their work is part of the common task of humanity. The problems of Palestine in the final analysis are not the problems of races or na- tions. They are the problems of the Internationale. To the Internation- ale of Workers, as well as to that other Internationale which is germ- inating at Geneva,—the League of Nations, strengthened, amplified, democratized, armed with the will to peace of all the nations and so becoming a historic force.—helongs the solution of the Palestine prob- lem. "Tell the Palestine Jews that half a million Italian exiles in France understand their sorrow and realize the gravity of their position. But tell them also that we are earnestly convinced of their inevitable victory in the near fu- ture." The Mayor of Oran The new Mayor of the Algerian city of Oran, which was the scene of several sanguinary anti-Semitic outbreaks in the course of the last quarter century, assured his fellow citizens on the occasion of his in- auguration recently, that he in- tends to follow in the footsteps of his predecessors and be as anti- Semitic as any of them. "At the Isttom of all social questions," said this versatile magistrate, "there is it theological one," a phrase he borrowed very cleverly from St. Thomas Aquin. "Every writer, thinker or philosopher who tries to solve the Jewish question will exhaust himself in fruitless ef- forts," he continued. The Abbe Gamier, notorious .lew-baiter of the time of the Dreyfus affair, said precisely the same thing. The only hope to exterminate Judaism. for the mayor thought it is a curse up- on humanity, is to encourage the Jews in their unbelief. "The lib- eral teachers among them," he went on. "are our best friends. They will bring about the ruination of Talmudic teaching." Curiously enough I found the self-same words recorded in a little pamphlet, which is circulated by the Anti-Jewish Society of Paris, an organization numbering 72 contributing mem- bers, and which appears above the signature of a converted Jew named Marcel Loeb. "let us not perse- cute the Jews" went on the merci- ful head of the Algerian commun- ity in his inaugural address, "let at be tolerant. By being tolerant we will seduce the Jews to become Christians." To this Le Soir, an influential liberal paper published in Paris, replies: "His Honor of Oran can do all the seducing he wants, but the first time he lays himself open to the slightest sus- picion of discriminating against Jewish citizens, he will be chased out of office by us. We can do nothing about the childish prattle of an ignorant obscurantist, but we can prevent him from doing harm." To this sharp warning the Mayor of Oran retorts with so vile a stream of invective, that I need not search for authority in the textbooks of anti-Semitism, that is to say he did not quote anytooly that time. He is quite himself. • ■•■ 7 3. ' .44 st •3 .4 Most Cosmopolitan Individual. A committee has been formed of prominent literary men in Holland and England which will have for its object to make known to the world at large the poetic work of Maarten 5Iaartens, who die(' in 1915. The late Sir Edmund Gosse, one of the literary princes of the generation that is fast becoming extinct referred to Maarten on one occasion as "the most cosmopolitan individual ever known." It seems but natural that an individual to whom such remarkable character- ization applies should have been a •3 (Turn to Next Page) Edmond Fleg's "Solomon" A Work of Great Beauty; French Jew Writes Mas- terful "Life" Which is a Compilation of Stories from the Talmud. A Reek. by Philip Slomoeits -4, THE LIFE OF SOLOMON. lie Edmond by E. I'. Flee. 2.4 Fourth avenue, New York, 1131. rithlkhed Dutton Everything M. Edmond Fleg touches turns into a thing of beauty. He wrote "The Life of Moses," and the result was a mas- terpiece in the choice of words and stories, in man's ability to compile the most beautiful that exists in Mishnaic legends about the Great Lawgiver. M. Flog wrote "The Boy Proph- et." a sort of autobiographical con- fessional, and he charmed his read- ers. In another work he told us "Why I Am a Jew," and once again he elevated Israel as very few have done before him. Now we have M. Fleg's "The Life of Solomon," and once again we are confronted with a work the beauty of which is seldom sur- passed. It is another of the great French writer's notable prose- poems which promise to survive the thousands of novels and biogra- phies which yearly come off the presses of the world. A Human Work. In "Solomon," as in "Moses," 31. Fleg has made a "life" out of the storehouse of legends in Jewish tradition about the wise son of Da- vid. He has drawn upon the tra- ditional works of Solomon—Prov- erbs, Ecilesiastes, Song of Songs— and upon the stories in the Talmud. lie has related the wise judgments of the wise king as well as the fooliah sins to which he was led by his passions, and the result, in the English translation from the French by Viola Gerard Garvin, is another Hess masterpiece. In his introduction, Mr. Fleg ex- plains that "Solomon. uniting Is- rael to the nations in his own per- son, appears here as a Faust, at once Hebraic and universal, in whom life, as it widens and in- creases, at length sums up the whole of human experience." This is just what Flee's "Solomon" is: a great human work about a great Jewish character. "The Scourge of Israel." Among the beautiful legends which abound in this volume is the story of how Rome came into being to chastise Israel. We are told that the Sanhedrin reasoned with Solomon: "Get thee a wife, King Solomon; who hveth unwed is the murderer of his unbegotten children." (This, incidentally, is a tradi- tional Jewish view in opposition to birth control.) Solomon announced his intention to wed Nagsara, daughter of Phar- aoh, in order to unite Israel to the nations. This met with opposition. Solomon's teacher, Shimei, also op- posed, and paid with his life. But in the Heavens it was decreed that the Jewish people suffer for this misdeed, and this is the story of Rome: "And Nagsara, the daughter of Pharaoh, came into Jerusalem by the Gate of the Fountain. And, as she went in by the gate, behold. the Archangel Michael descended from the sky and flew to the dis- tant sea. And on its shores he planted a reed. And, behold, round about this reed the mud gathered day by day. And after many (lays the heaped-up mud became a land, and the land in time grew into a town. And this town Was called Rome, and Rome was the scourge of Israel to chastise her." "The Temple Invisible." Thus 'tage after page tells story after story, linking Solomon with Israel's history, and making of both a continuous whole. Space' prevents the quoting of other stop lea which ihould be read as part of the entire biography of Solomon. It is of interest however to note how M. /leg links Solomon with the unbroken chain of Jewish his- tory. Ile tells us in the closing pages that when Solomon learned from the Lord God that two Tem- ples would be destroyed in the course of time, he ordered the de- mons to build "the Temple invis- ible." And as he gave the order he died. And M. Fleg closes the "life" with the following paragraph, again telling a beautiful tradition- al !dory: "But the demons think that he yet liveth. And, under the ring uplifted on the hand of Solomon. carving justice from unrighteous- ness, and in war graving the image of peace, from century to century, from generation to generation. (-rot to the end of days, they build, in spite of themselves, the Temple of the Messiah." M. Fleg's "Solomon" is a great work. It should be read by every one wh o loves good literature. And it will be read because it promises to be among the books that will live. i5, !'y ! : 44 Ise -; 3 . V.PPOT4Nr.* VAUTST.4*=. ■ ;r4F.SVVV7 1.=.4=4:4*,Pfj,M7qu 'Vl .:efe,F4ta:::Mraff ,M1 .:44er iTYZ, • •• i RI• iF4Tat a It 1.+Intrana=a4Tr:.414-ggl.4•VMC.It Mi