erRorr, E10311 rfRONICiE 1.5k,171:,,utmktlykria t*ztiWi!yb 665:216. . 4 Y) ETROITJEWISR ORM 1CLE Published Weekly Metered as Second-due matter March 8, 19I6. at ta. Poston!. at Detroit. under the At of March A IBM General Offices and Publication Building 525 Woodward Avenue Leaden °flue Cable Adds..: Chronicle 14 Stratford Place, London, W. 1, England. Subscription, in Advance $3.00 Per Year To insure publicetioe. all corresponsieere and new. matter must reach this office by Tuesday evening of each reek. When nulling notices, kindly u.e one side of the paper only. Tim Detroit Jetel.h Chronicle Invite. correspondence on .object. of interest to the Jeeisio people, but disclaim. ie....aim s fur •n indorsement of the 'slew. eopressed by the write.. Sabbath Reedi ■ gs of the Torah: Pentateuchal portions-Lev. 6:1-8:36. Prophetical portions-Mal. 3:4-24; Or Jer. 7:21-8:3; 9:22-23. Passover Torah Readings: Morning of First Day, Thursday, April 5: Pentateuchal portions--Ex. 12:21-51; Sum. 28:16-25. Prophetical portions--Josh. 3:5-7; 5:2-6:27. Morning of Second Day, Friday, April 6: Pentateuchal portions-Lev. 22:26-23:44;Num. 28:16-25. Prophetical portions-II. Kings 23:1 (or 41-9:21-251. March 30, 1928 • I came to the United States at the request of Dr. 'feral in 1902, and found myself in possession of a theoretical E30-a-week job as secretary of the Zionists and editor of the Maccabean. Therefore, during the whole' period that I held this office, that is to February, 1905, I used my pen to eke out my living. As I had to begin earning a real living on March I, 1905, the date on which I married, I threw up both jobs and neither asked nor took from Zion- ists. In May, 1916, I was forced to accept the Executive Secretaryship owing to the comparative failure that had been made by those in charge. I held office until June, 1921 • and by my own vote limited myself to a point that I had to use my own means to maintain my family in its station and incidentally the work was so exacting that I had to sell my property, the Jewish Advocate of Boston. Nissan 9, 5688 The Lesson of Passover. s. "6 6' It is very unfortunate that Mr. Isadore D. Morrison, who was a delegate, or volunteered, to write a brief in defense of the administration of the Zionist Organiza- tion of America, should have launched upon a personal attack upon Mr. Jacob deIlaas, in answer to whose ar- ticles his brief was aimed. Mr. deliaas is not the only Zionist who questions some of the methods and tactics of the administration. Comments upon a recent lead- ing article in The I)etroit Jewish Chronicle, came, in addition to Mr. dellaas, from Judge Henry Dannen- baum of Texas, and were widely discussed by local leaders. Then, we already understood that a personal attack would be made upon Mr. deHaas, in view of his official connections with the Brandeis-Mack adminis- tration. In a letter dated Feb. 27, 1928, Mr. dellaas authorized us to make the following statement : .Proaidont _Secretary and Troaalerer Managing Editor Advertising Manager Telephones Cadillac 1040 ' 1. Zionist Politics. he The Jewish Chreekle Publishing Ce., la.. JOSEPH J. CUMMINS JACOB H. SCHAKNE PHILIP SLOMOVITZ MAURICE M. SAFIR VT) That is the story of my having been on the Zionist pay- roll. I will not again go on the Zionist payroll, and for excellent reasons. Only fools would accuse me of job- asnting-only blackguards would repeat it with con- viction. The Passover festival, which begins at sundown on Wednesday, antedates by thousands of years every known modern movement for the emancipation of a people from slavery and oppression. The holiday is referred to as "Zman Cheruscku," the season of our freedom, and marks one of the most *portant periods on the Jewish calendar. While we celebrate this freedom from Egyptian slavery of more than 3,000 years ago, however, there are staring at us, as we prepare for the Passover Seder, very unpleasant facts. In a certain sense the majority of our people remains oppressed and enslaved. Throughout the world, except in this country and in very few other sections of the globe, Jews are economi- cally impoverished, politically oppressed, spiritually humilated. In Soviet Russia, of the 2,800,000 Jews still residing there, more than 1,000,000 are starving for the immed- iate necessities in life. Of the 3,000,000 Jews in Poland, one-third have been declared to be "excess baggage," and only their migration to other lands will, so leaders who should know declare, relieve the economic and political situa- tion for the others residing there. In Hungary and Rumania Jews are being subjected to such abuse and humiliation that the blood of liberty- loving Jews must boil on the occasion of the celebration of the Passover festival. In the Orient, from Yemen and other parts, appeals come to us for the relief of fellow-Jews in these remote lands. To Greece have been taken the myths of the "Elders of Zion," and our fipple there is placed on the defen- sive against the stupidest bit of forgery known in all history. But on the days of the Passover, in spite of all these heartrending conditions existing everywhere, a mighty army of voices, joining from every corner of the earth, will blend into one, exclaiming the expression of hope from the Passover Ilaggadah: • "This year we are enslaved, but next year, we hope to be free men." Such is the indomitable spirit of our people. We may be oppressed and hounded, but we have not for- gotten the lesson Passover. The hour of freedom must come. Israel shall be redeemed with justice. And when this justice begins to rule on earth, the world will benefit. Such is the lesson of Passover which teaches that freedom is yet to be achieved. The liberation from Egyptian bondage is one thing, but the more oppressive bondage of ages of Jewish suffering is another. And the liberation from the agony of modern oppression will come because our people persists in declaring: "I shall not die but live, to declare the works of the Lord!" This statement, we believe, should allay all fears and charges that Mr. dellaas is hunting for a job, and the questions at issue should be discussed dispassion- ately, calmly, without resorting to sensationalism. Zionist; of the standing achieved by Mr. Morrison owe it to the movement for Palestine to eliminate the per- sonal element. Dr. Weizmann, too, has charged, upon coming to this country last week, that American Jews have failed in their duty to the Jewish Homeland. If not enough has been done for Palestine, the first natur- al thing to question is the administration's efficiency. But the administration now in power will accomplish nothing either for Palestine or for its own ambitions to remain in control of affairs with its present methods, because it does not answer the charges made against it by making a personal attack upon a former official, and because the official thus attacked does not in him- self represent all of the critics. There is an army of Zionists asking questions about matters of the Zionist administration and these questions must command a calmer answer than has been given by Mr. Morrison. The resignation from the American Zionist Administra- tive committee this week of Samuel J. Rosenson, chair- man of the United Palestine Appeal finance committee, and of Lawrence Berenson offers further proof of the fact that there is something wrong; that the criticisms are due to a certain weakness in Zionist policy; that the present administration is in itself not united on the policy it is pursuing. Dr. Weizmann, when asked for an opinion on the so-called oppositional squabbles in Zionism, promised that he will make it a point to ascertain the cause of dissatisfaction during his visit here. We await with great interest Dr. Weizmann's statement on the ques- tion of opposition to the administration. Zionism is faced with a terrific battle. The primacy of Palestine, in movements for Jewish colonization, although de- manded by the able Dr. Stephen S. Wise, has not yet been established, if we judge aright from the new $10,- 000,000 Russian colonization scheme towards which Mr. Julius Rosenwald has given $5,000,000. Dr. Weiz- mann will have to act quickly, first in the establishment of the Jewish Agency, and secondly in smoothening out such differences which will in the end re-establish the representative character of the Zionist Organization of America. lb 0 0 I.f5ifTi- = G1AS. fk ese- JOSEPHs By RABBI HERBERT PARZEN -- Right in line with my views expressed in last week's column on converting Jews to Christianity is Arthur Brisbane's statement in his column, "Today"-Says the "One-Man University": Dr. Herring, chairman of the National Confer- ence of Jews and Christians, says it's wrong to Christianize Jews. lie especially objects to "evan- gelization hidden under the guise of ice cream parties." Considering that we borrowed our re- ligion from the Jews, fixing it up our own way, it is rather impertinent to demand they take our version of it. However, there is little danger of successful evangelizing. If fire, torture and re- ligious hatred spread over nearly two thousand years couldn't do it, ice cream parties won't do it. A whole lot in that to make well-meaning Christian divines think twice before they allowed themselves to be hoodwinked into the notion that they can convert Jews to Christianity. Frankly, after reading "Upstream," I didn't think much of Ludwig Lewisohn as a Jew. But it seems that he has been moving forward, Jewishly speaking. Accord- ing to a writer of the Seven Arts Feature Syndicate, Lewisohn is now making his permanent home in Europe and is writing on Jewish subjects. Renee Strauss, the writer in question, says that Lewisohn has writ- ten a novel which is to appear in this country in the very near future, the title of which is "The Island Within." lie tells the story of a Jewish family which begins in Vilna, goes to Berlin and ends up in New York. Orthodox Jew, liberal Jew, apostate Jew-all of them are put under Lewisohn's powerful microscope. In this book he discusses a marriage of a modern Ameri- can Jewish physician and a Christian girl whose living cross-section, Renee Strauss says, is not likely to be forgotten by assimilation)st Jews. I shall look forward to reading this book with great interest as Lewisohn is an extraordinarily fascinating writer, even if we are not always inclined to agree with his views. I am in receipt of this letter from McKeesport Pa., which I think should be published in the interest of the }Niel FOundation, for which the B'nai B'rith is sponsor: When I came up here (University of Michigan) last September I was a total stranger. My first step was to go to the Foundation and meet Rabbi Fink, who is the director. He told me that the purpose of the Foundation was to bring all the Jewish students together and it had already suc- ceeded in doing it. Open house was held every Sunday at the Foundation and there, through social intercourse, became acquainted, and every- body is made to feel at home. Discussion groups are held during the week where Jewish literature and history are discussed. Orthodox services are held every Friday night and Reformed services on Sunday. There is always a large attendance at both services. I could never tire praising the Foundation because it has been of so much benefit to me. I can't realize how Jewish students would become no well acquainted if it were not for the Foundation. . . . I sincerely hope the Foundation will be established in more universities so the Jewish students everywhere may not feel so alien. It is interesting to receive such an endorsement from a student and it should prove heartening to those who are BO energetically supporting this movement. A reader sends me the following item from the Legal Intelligencer: COURT OF COMMON PLEAS NO. 4 FOR THE COUNTY OF PHILADELPHIA, Of December Term, 1927. No. 17750. Notice is hereby given that an application will be made to the above Court on Friday, the 16th (lay of March, 1928, at 1 'o'clock p. m., under the "Corporation Act of 1874" of the Commonwealth of Pennsylvania, and the supplements thereto, for the charter of an intended corporation to be called "The Jewish Evangelization Society of Philadel- phia," the character and object for which the said corporation is formed are for the purpose to pro- mote the intellectual, social and religious welfare of.the Jews and of all other nationalities, and to collect and receive moneys and contributions for the maintenance and continuance of such work, and to have, receive and own real estate for the purpose of its incorporation, and for these pur- poses to have and possess and enjoy all the rights benefits and privileges of the sid Act of Assembly and its supplements. The proposed charter is now on file in the Prothonotary's office, GORDON BUTTERWORTII, Solicitor. They Don't Speak Like Free Men. The late Professor Israel Friedlander, in his "The Jews of Russia and Poland," offers the following expla- nation of the "Ma-yophes" Jew : Rosenwald-Great Philanthropist. Julius Rosenwald's $5,000,000 contribution towards Russian Jewish colonization, announced last Friday, placed the Chicago Jewish philanthropist at the helm of Jewry's great benefactors. Baron Edmond de Rothschild in France, Bernard Baron in England, Nathan Straus in this country, have given liberally and nobly and have won the esteem of the Jewish people, None of them, however, has given a sum as large as the one announced by Mr. Rosenwald. If for no other reason, therefore, this becomes a great historic act. The condition made by Mr. Rosenwald, that a simi- lar sum be contributed by other wealthy American Jews without a public campaign, will, we have reason to be- lieve, judging from past experiences, be fulfilled. The announcement made by the Communist Yiddish daily, the Freiheit of New York, that Soviet Russia is to add an additional sum of $10,000,000 for the development of new colonies for Jews in Russia, if true, will create the largest colonization fund in the history of the Jew- ish people. This, therefore, is a gigantic undertaking commanding the interest and attention of all Jewry. We await with the keenest interest the development of this new scheme. In the meantime, the praise of all Israel goes forth to Julius Rosenwald. Ile has surpassed his own splen- did record forgiving to great causes. Ile is today the un- questioned leader in American Jewish philanthropy. Having no regard for the Jew's life and limb, the Pan certainly had no respect for his religious susceptibilities. Ile would occasionally call his Jewish tenant and make him stand on one foot while reciting to him Mayophes, one of the hymns sung at the Sabbath table, a practice the memory of which has survived down to this day in the expression "Ma-yophes Jew" which is widely applied in Poland to the type of modern Jewish flunkey, a direct de- scendant of the old Pan-ridden Jew. That the Ma-yophes type of Jew still exists is evi- denced in at least two news reports of the past week. From Riga comes a news dispatch to the effect that 31 rabbis in Soviet Russia have been coerced into signing a protest against resolutions adopted by the Polish rab- binical conference at Cracow and the Mizrachi confer- ence in Warsaw. The Jews in Poland, so these pro- testing rabbis believe, have less rights than the Jews in Soviet Russia, and should therefore mind their own bus,: iness, or attend to their own wounds. That these rab- bis did not speak like free men is to be react on the very surface of their protest. It is merely the singing of Ma- yophes for fear of the whip. Another sample of the lack of Jewish pride is of- fered us by the Jewish members of the Kossuth delega- tion. At a time when Jewish students in Hungary are not only being discriminated against. but are subjected to the most insulting humiliations, Ilungarian Jewish leaders are singing to Hungary's Jew-hating elements: "How beautiful,"-"Ma-yophes." Thus, a member of the Kossuth delegation is quoted as having said: "My life begins and ends with love for my country." And in the same interview with this Hungarian Jew, Count Perenyi is quoted as charging the "Communist Jews" for the situation created in his country. The refuge of the first is cowardly and does not befit a free man. No one dare question the Jew's loyalty to his country,- that is the only attitude for proud Jews to adopt. Count Perenyi derives courage from just such an attitude which leaves doubt as to the loyalty of some Jews in Hungary, and therefore falls back upon the old and worn-out charge of Communism of some Jews as respon- sible for existing discriminations. There are Jewish spokesmen who have yet to learn how to speak like free men. Rumania Fears Her Own Shadow. Rumania is beginnkng to fear her own shadow. The government press spokesman, summoning all foreign press correspondents to his office, at Bucharest last week, hinted at a very strict news censorship when he told them that much as it would regret to do no the government will be forced to withdraw its hospitality in the case of every man who In the future sends abroad any report which presents the government In a bad light. We wonder if it Is the conscience of Rumania that is beginning to bother her, as in the case of Hamlet: "Thus conscience doth make cowards of us all." aalstaapsata tRay.tx4aataaiyatalaalf:aai aaaa:44*a4aalt fiffiaGreldribbffffiran.scAwAums.v. .. ‘hr&g.444ffird54 ,5441Peas44,44-44444,44-44, 2-24-3t WHAT OF THE FUTURE? 124 South 17th Street, Phila. It smacks of another "Ilebrew-Christian" missionary organization of which there are all too many in the city of Philadelphia. A reader of the daily press would be inclined to believe that there is so much work to be done by Christian organizations in the state of Pennsylvania that they would let the Jews go about their business in peace A young woman asks this question, which I pass on to the readers of this column: If a Jew is discriminated against by a Catholic Institution, by a Protestant institution and a Jew- ish institution, where shall he look for employ- ment? I would like to hear from your readers on this subject. I will say this much, however, that the economic opportunities of Jewish youth is surely becoming limited just because of the discriminations suggested by my cor- respondent. Meredith Nicholson, the novelist, thinks that Indiana is now "well out of the control of those people who wished to wear their bed clothes in a cornfield at night." Ile thinks the state is rapidly recovering from the Klan slump of the past few years and beginning to return to normal. Yes, it is a sad commentary on civilization when millions of men transform themselves into jackasses and wear night shirts in the daytime. However, our old col- lege chum, "Doc" Evans, the Wizard Dentist, is getting ready to pull some new stunts down in Washington. This may not suit some of our Jewish readers but I think that Congressman Emanuel Celler of New York is on the right track when he calls upon Frank Kellogg, Secretary of State, to discourage the attempt of the Rumanian government to float a loan of sixty million dollars in this country. The congressman is not very polite, but he is very forceful when he says that Rumania is "the most bureaucratic and most medieval govern- ment in Europe," and that it would be inimical to the general public interest and contrary to the grounds of high morality to grant such a loan to a country "that is ■ pariah among the nations and which has never kept a promise or a treaty." As I started out to say, this may not prove pleasant reading to the gentlemen who believe in Watchful Waiting in the Rumanian situation, but it will meet with hearty approval by those who are sick and tired of government-sponsored oppression of minority groups. Let Rumania act like a civilized nation and then she can ask for loans with good grace. There wasn't much noise made by that five-million. dollar conditional pledge made by Julius Rosenwald to the farm-settlement movement in Russia, provided that an additional five million be contributed by the remainder of Jewry. I have known more noise and more advertising about a few thousand dollars contributed to a cause. Mr. Rosenwald gives easily when he is interested in a move- ment and he gives large sums. The other day he was given signal recognition because of his contributions to the cause of Negro welfare. Congrega tion Aha•ei Shalom, Portland, Oregon The following is the concluding article in the interesting series written for The Detroit Jewish Chronicle by Rabbi Parzen, a former Detroiter. The dreary chaos in which Amer. 'can Jewish life has languished since the last two decades of the ast century, is slowly assuming a more shapely form. l'articularly is his true in the social and personal relationships of life. There are in evidence several distinctive factors which possess potential possibil- ities to round out the severely sharp antagonism, to obliterate the devas- tating differences, and to destroy the existing prejudices through contact and understanding. These factors have only been exerting their influence on Jewish life for a short time. But their beneficence may already be perceived by the careful observer. The social prejudices which di- vided American Jewry because of a mutually unsympathetic attitude between the foreigner and the na- tive, are the first to be weakened. As the immigrant became Ameri- canized, as he learned the lang- uage, as he began to understand the old settler, he became more tol- erant and began to respect his views and ideals. At the same time, the older inhabitant acquired respect and learned to appreciate the character and ability of the newcomers. This sympathetic rap- prochement assumed a more col- orful warmth as the American trained and reared youth grew in- to adulthood and won for itself po- sitions of influence and prestige. Social contacts became closer. So- ciability created common interests. With the complete stopping of im- migration the tendency to arrive at a better cooperative spirit is be- coming bolder in outline. The strangeness of former years is be- ing replaced by warm social sym- pathies as well as family ties through intermarriage between the various groups. Common Effort for Relief. Another (-lenient which consider- ably assuaged misunderstandings and ill feeling in Jewish life has been the common effort for Eur- opean relief during and after the war. A dynamic fraternal sym- pathy was cultivated in the begin- ning of the joint activities of the various elements cooperating in re- lieving the distress of European Jewriea This sympathetic atti- tude was considerably lessened and in many communities the old ani- mosities were reawakened, during the "priority" controversy. Never- theless. the underlying concord, en- couraged during these drives, was further strengthened by the series of drives for local philanthropy, Palestine and nun-local institu- tions. As a result of these common en- deavors, a spirit of democracy has crept, almost unconsciously, into the communal management of af- fairs. The tendency to welcome all sections of the Jewish community in guiding and supervising institu- tions, chests and social service agencies fosters a spirit of good will unknown before the outbreak of the war. In a large measure, the democratic principle has tre- mendous potentialities for the per- petuation of the cooperative spirit in American Jewry becapse it cre- ates comntunal contacts and a MM. munity of interests, otherwise im• possible. The sense of comradship is con- stantly intensified by the perse- cution of different Jewries in Eur- ope. The anti-Jewish laws in Hun- gary, the riots in Rumania, the boycotts in Poland, clearly bring to the fore Jewish consciousness and create Jewish solidarity. For the innate cry of common blood always evokes an unconscious drawing together in the ranks of the persecuted folk, no matter what station they occupy or how far re- moved from the persecution scenes. The psst-war anti-Semitic agita- tions in America which found ex- pression in the Klan and in the Ford accusations also aided in the consolidation of the American Jew- ish community. • Demand for Unity. This sympathetic accord in Amer- ican Jewry is evidenced in the de- mand for Jewish unity in the press and from the pulpit. It is a very favorable Farm It demonstrates that all factions and groups want unity of purpose and harmony in action. Public discussion certain- ly mirrors the opinions of the thinking men and women. There- fore, it mash e accepted as a true indicator of public opinion with re- gard to this matter. The Centre, as a communal insti- titution, probably also aids in des- troying farcical prejudices and in achieving friendly understanding between groups in the Jewish com- munity. The extent to which this is true can hardly be gauged at this time. It depends mainly upon the directing personnel and upon the character of the community. Nevertheless, the fact that such centeres exist and vast sums of money have been spent in their building and in their maintenance is additional proof that the ten- dency for communal cooperative efforts is an ideal which motivates communal action. And though the majority of community centres merely caters to the poorer classes of the community and is another philanthropic activity on the part of the wealthier charity givers, yet it may sefely be assumed that it is a social "leveller" of a sort and that it does promote communal am- ity and good will. Another very important factor which has reduced the militant con- flicts in Jewish life is the removal of Zionism from the sphere of the- ory. Before the publication of the Balfour Declaration, Zionism was the "enfant terrible" in Jewry. It aroused animosities. It enthused the opposing groups to heated con- troversies. It actually intrigued personal enmities. All this changed after the publication of the Balfour Declaration in 1917 and its ratifi- cation by all the civilized states. Zionism now became a fact. It was part of international law. It Plac- ed definite responsibilities upon the Jewish people. The Palestine Movement. The rebuilding of Palestine has become the ptincipal task of Zion- ism. And this program lent itself to different interpretations. So that opponents of Zionism find it logical to help in this task, without surrendering officially and formal- ly their opinions concerning Zion- ism. The Palestinian movement (for it cannot be called Zionism) reached its highest development in the organization of the Jewish Agency whose report and program is expected during Dr. Weizmann's present American visit. It is of interest to note that the date of the Balfour Declaration synchronizes with the date of the birth of all the factors which have attempted to create an harmonious millieu for American Jewry. They all received their impetus from the war. They have all been active since the war-all contributing in the creation of the present helpful cooperative attitude in American Jewry. All these forces and factors which aim to create .lewish unity are limited in their effectiveness to the physical environment of Amer- can Jewry. They create better feel- ings and pleasanter living condi- tions for the individual Jew. So- ciability, amity, sympathy am} con- cord create fine surrounding-al for Jews, s-- cially and personally. But these surroundings do not, of their own accord, necessarily im- ply the solution of the spiritual and religious and cultural problems of American Jews. From the stand- point of the Jew, as an individual, life is pleasanter. But from the viewpoint of Judaism, its renais- sance, its integration and its per- petuation we are still in the pre- war dark chaos. It is indeed diffi- cult to find the forces which at- tempt to solve the problems of Judaism. A very close and minute examination of the intellectual and cultural and religious life of Amer- ican Israel may perhaps reveal three elements which are just be- ginning to strive to cope with the problems of Judaism. These I shall attempt to point out and analyze. Education an Adjusting Factor. In a measure the solution of the cultural and religious problems de- pend upon education. Jewish edu- cation is the hattle cry of every public man and every public insti- tution. It has actually become an outstanding consideration in every community. In this sense educa- tion is one factor that appears to work for the proper adiustment of Judaism to Amercan life. Unfor- tunately it is so defective that in its present form it is almost value- less as a potent agent of revivifi- cation. This is so, in our opinion, because there is too much brass, tot much noise attached to it and very little attention paid to the method and content of Jewish edu- cat ion. I n the first place the Sunday School AS an educative agency is preposterous. Yet the majority of Jewish children receive their train- ing in these institutions, whose teachers are ignorant of Judaism, innocent of pedagogics, and indiffer- ent to results. There certainly is no need to labor this point. Com- mon agreement condemns it-yet (Turn to Next Page). THE RABBI KNOWS BASK HIM A Sheaf of Sheilas By RABBI LEON FRAM Director of Reltpotts Edwatton, Temple Beth El. (Readers of The Detroit Jewish Chronicle are invited to submit questions for Rabbi From to an- swer. Address Rabbi Leon Fram, Temple Beth El, Detroit.) 1. Name three great Jewish bio- graphers. 2. Who is "Honest Sol" Levitan? 3. Who wrote "Judaism in Mus- ic?" 4. What Jewish journal repre- sents the cause of Reform Juda- ism? 5. What Jewish journal repre- sents the cause of Orthodox Juda- ism? 6. What Jewish journal repre- sents the cause of Conservative Ju- daism? 7. What Jewish journal repre- sents the cause of Zionism? 8. What Jewish journal repre- sents the cause of Jewish culture? .9. . . 9. What Jewish journal repre- sents the cause of Jewish self-criti- cism? 10. What Yiddish paper repre- sents the cause of Socialism and Trade-Unionism? 11. What Yiddish paper repre- sents the cause of Orthodox Juda- ism? 12. What is the meaning of Had Gadya? 13. What is the signficance of Had Gadya? 14. What is the Aphikemon? 15. 'Why is the Apkikmon stolen? la. What is a Semite? 17. Name three modern Semitic peoples. IS. What is a shocher? 19. What is Dayenu? 20. Why is the Song of Songs" read at Passover? (Answers on last page.) rrIztrsvc- -r-ra rp-r . ws