A merkam Awisk Periodical Cotter

curroz4 AMUR • CINCINNATI 20, OHIO

Tit ePerttorrintisti al RON ICU

"DISRAELI"

(Continued from Preceding Page)

people n sense of the unity of
their fur-flung empire and a keen
cons•iousness of the world-respon-
sibilities their little island had as-
sumed. By a matchless stroke of
diplomatic genius he secured for
the British empire the controlling
share in the Suez ('anal, the key
to India, to all the East, and now
the life-line of the British Empire.
The story is worth reboiling:
The Rothschild Loan.

The "tip" that the Knedive of
Egypt was ready to sell his con-
trolling share in the canal had
come to Disraeli at a time when
parliament was not in session. The
amount required was twenty mil-
lion dollars in cash. Without
waiting for authorization he con-
sulted Rothschild, who was also
ready to risk much for Great Brit-
ain. The deal was comnittoted by
telegraph. When parliament met,
it approved the action with en-
thusiasm. lf, today, Great Britain
has undertaken to establish a Jew-
ish he nu land on the shores of the
Suez Canal, it is in part because
this life-line was secured to the
empire by the alertness and the
patriotism of two Jews. Disraeli
restored to an England that was
becoming middle-class, drab and
indifferent, a touch of adventure
and chivalry and world-outlook.

Disraeli's Bar Mitzvah.
Spinoza was thrown out of the
synagogue because he would not
conform to all its practices. Heine
had himself baptized in order that
he might become a lawyer land ho
never practiced taw, after all).
Disraeli was baptized into the
Churl, of England at his father's
request when he became 13 years
old. Andre Maurois, author of his
biography, does not seem to grasp
the dramatic quality of this act.
Thirteen is the traditional age of
Confirmation or liar Mitzvah.
Young Benjamin had been studying
Hebrew at school—even though it
was an English clergyman's private
school. lie was attending—evident-
ly with the intent that hr shall be
able t read his liar Mitzvah Brioch-
es or Benedictions in the Bevis
Marks Synagogue of which his
fancily were members. Instead of
rising before the Scroll of the Tor-
ah to become a Bur Mitzvah, a re-
sponsible member of the Jewish
community, Benjamin was made to
rise before the eyes to become a
member of the Anglican Church.
The old gentleman himself, Isaac
Disraeli, resigned from the syna-
gogue, but was not converted to
Christianity. Ile was a Voltairean
rationalist in religion, and had
maintained only a perfunctory C011-
necti,n with the synagogue out of
respect for his family tradition.
Earlier in life he had written
work, The Genius of Judaism," in
which he extolled Jewish Indicts but
deplored the ritual and the customs
the great family of mankind.
It seems to me that if there hail
been a Reform Judaism in England
at that time, it might have held
him. For that is what Reform
Judaism is clinging to the essential
ideals of Judaism and denying the
validity of any customs which
keep us apart from the rest of
mankind. But at that time it was
either strict Orthodox or nothing.
A bit of tactlessness on the part of
the synagogue authorities led to a
breaking of even this perfunctory
connection of Disraeli with the
synagogue. They had elected him
to an office. Ile had declined.
They ignored his resignation and
later imposed a large fine on him
for not attending to his duties.
The bookworm of Voltairean prin-
ciples was irritated. He resigned
altogether from the synagogue
and had all his children baptized.
So Benjamin Disraeli enters into
history a communicant of the
Church - of England.
But all three of these men, de-
spite their formal disassociation
from organized Judaism, remain
essentially and profoundly and
poignantly Jews. In this tact lies
the mystery and the wonder of
Jewish history. Spinoza's philoso-
phy affords scientific background
for the Jewish creed of the Unity
of God. Heine reinvokes the spirit
of the Prophets in his rebellion
against German autocracy. Dis-
raeli is not a tragic figure like
either of these. He is neither a
martyr-thinker like Spinoza, nor
a martyr-rebel like Heine. The
spirit of martyrdom is not in him
at all. Ile is essentially the suer
cessful man—the man who has
realized his' ambition. But this
very success of his required a
moral fibre which he drew from
the rich Jewish blood which flowed
in his veins. It required a con-
stant stimulant which he drank out
of the fountain of Jewish history
and lore.
You will not find much of this
in Maurois. He has passed lightly
Over this phase of Disraeli's per-
sonality, perhaps, because he was
not equipped to deal with it prop-
erly. You can read Maurols's
biography without realizing the
full extent of the role which Dis-
raeli's Jewishness played in his
life.
Champion of Aristocracy.
First of all, Disraeli's political
principle was the championship of
the English aristocracy. That the
high-born alone are fit to govern
was his political faith. Democracy
means government by cheap and
sordid politicians. Aristocracy
means government by men who
are dedicated from birth to the art
and science of public service and
who rule with the spirit of noblesse
oblige. This is by no means a

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complete statement of Disraeli's
position, but I have given you the
gist of it.
Now in what way (lid the Jew in
Disraeli affect this political pro-
gram? 'the Bible and Jewish tra•
dition are generally regarded as
democratic in their tendency and
d.lfect. To Disraeli, however,
their tendency was quite other.
When from his ministers' desk or
from his opposition bench he sur-
veyed the English nobles and coun-
try gentlemen that made up his
following, he could not help but
sense a question in their eyes. In-
deed, several times the question
was actually put: "Mr. Disraeli,
you who are of an immigrant fam-
ily, you who are (only (of the second
generation in England, how du you
come to be the leader of the landed
gentry of Englanel ;end the voice
of its nobility?" To this question
he always replied (we find it both
in his novels and in his speeches):
"G0IIIII•Mc11, I tun a wencher of
the only genuine and pure aris-
tocracy in the world—the Jewish
race." And sometimes he ampli-
fiedthis reply anel told tke noble•
men of England that the English
peerage •
goes bark only several
hundred years at the most and
that it begin, with spoilsinen and
robbers, undo his the Jew's no-
bility--goes bark mony thousands
of years, and begins with benefi-
cent patriarchs, lawgivers, judges,
kings and prophets, including(
Jesus. "Look you," he liked to
taunt them, "half he world wor-
ships a Jew, the (other half, a
Jewess!"
And when he felt another ques-
tion coming out of their eyes.
"How do you, Mr. Disraeli, born
in the Jewish faith, a Jew till you
were 13 years of age, how do you
come to be the spokesman if t h e
Church (of England?", again he
would answer: My ancestors pro-
duced the Christian religion, Chris-
tianity is (only developed Judaism—
a phase of the monotheistic faith
created by the genius of the Jew-
ish race.

Became /Racial Jew,

What nee• is the result of our
psychoanalysis of Disraeli.
We
have found that Jewishness is so
subtle a thing that they who seem
most to have evaded it are the
mostdnfluenced by it subconscious-
ly, bisrucli ceased to be a re-
ligious Jew only to become a racial
Jew, That's what inevitably hap-
pens to Jews who lose touch with
the Jewish religion. They become
racial. In Disraeli's time, this
chauvinistic super-racialism gave
no offence. Race was not then an
issue. All discrimination attached
itself to religious dogmas. The
racial anti-Semitism we know to-
day--Nordicism, Teutonism, Ming-
yarism—had not yet been born.
Disraeli could revel in his race all
he wished. Nobody cared. Today,
on the contrary, it is in the field
of religious dogma that toleran•o
is all but complete, while 011 the
question of race people are frantic
and fanatic. This is why I one
alarmed about the unsynagoged
Jew. He is a mere racialist—a
target for the most up-to-date fa-
naticism. As religious congrega-
tions we enjoy the broadest toler-
ance, as social groups unillumined
by any spiritual aspiration, we are
racial and therefore irritating.
If any proof outside his practi-
cal achievements were needed to
establish Disraeli's integrity of
character, it would be his advocacy
of complete Jewish emancipation
in England. In his day, a Jew
could not serve in parliament, fur
the parliamentary oath ran "upon
my faith as a Christian." Lionel
Rothschild had again and again
been elected. Every time he had
been refused a seat because he had
refused to take the Christian oath.
What a contrast with the Disraeli
fancily?) Now the issue was again
before parliament. If Disraeli had
been merely a shrewd adventurer
he would have opposed Jewish
emancipation, or at the most, kept
silent, for his Conservative ('arty
were against Jewish emancipation
pia man. Disraeli's whole prestige
and career seas involved. But he de-
fied his party, risked everything,
and delivered an impassioned ad-
dress in behalf of Jewish emancipa-
tion. From the conservative bench-
es came not a sound of applause'.
[eat the Liberal side of the house
was in uproar. William Gladstone,
Disraeli's arch-enemy, led the ova-
tion. That speech was the only
thing in Disraeli's whole career
that Gladstone genuinely admired.
The very next (lay Disraeli was in-
formed that because of his impolitic
speech, it was desired that he yield
up the leadership of the Conserva-
tive Party.
At the Congress of Berlin, he
found time in the midst of the
labyrinth of imperialist intrigues,
out of which he wrested Peace
with homer to England, to arrange
for an understanding that Ruman-
ia shall grant her Jewish citizens
complete political equality.
Triumph, Tragedy, Mystery.
We read this record and we can-
not Kelp but say: "Here was a big
man," lie had everything to gain
by forgetting all about the Jewish
people. Instead, he looked the
world straight in the face and
said: Ivir Onochi II one a Hebrew.
Today, largely because of his
courage and integrity, a Jew—s
religious Jew—may hold the high-
est office in the land without occa-
sioning any surprise or special no-
ticeing any surprise or special no-
tice, The Rothschilds, the Sam-
uels, the Morals, and the Readings
have served on many cabinets, If,
by the fortunes of politics, the
Liberal party should be winner in
the coming elections. Sir Herbert
Samuel, its leader, will be Prime
Minister of England. And Sir
Herbert Samuel is an Orthodox
Jew, a member of that same Bevis
Marks synagogue from which
Isaac Disraeli resigned just before
Benjamin was to have become Bar
Mitzvah.
It seems to me that if I were
living in England today I would
not he wearing a Primrose bouton-
niere on April 19. I see straight
through the pretensions of all
aristorcrats, and on the flags of all
imperialism I see only a skull and
bones. I am instinctively ()paused
to all Disraeli stood for. Yet I
read the story of this Jew who
was called upon to be the cham-
pion of the British nobility and I
marvel. Spinoza, a Jew, gives
Europe its philosophy. Heine, a
Jew, gives Germany its songs.
Disraeli, a Jew. gives the British
empire its life-line and its soul. I
read the triumph awl the tragedy
and the mystery of Jewish history
and 1 marvel — I marvel,

Royal London Club
LETTER. sox
Honors Rosenberg L —I—

Detroit Attorney Gets Word
Of Ilis Election to
Membership
•

Current Zionist Problems.

Editor, Detroit Jewish Chronicle:
My recent contributions to the
Jewish periodical press have led to
so many inquiries that I shall be'
Louis James Itoseniierg, attorney, obliged if you will publish these
with offices in the Rohl building,
has received n lice that he has been " rib]) nut at all disturbed by the
elected a muncher of the Royal So- sheep-worn charge of destructive
criticosin. Sonic destruction is •on-
steuctin for in nearly every eon-
1, C ettOrt s,nue tilIbri:411111:4 he
vi
bow., eel. Tim formulation of a c0ll-
st edictive program that will meet
the present Zionist situation pre-
suds w, insuperable difficulties,
pro hied there i.e first of all a fair
Imo ((ea.; of the minds as to what
,...cost it ate the facts in the situation.
Intelligent diction can only follow
from knowledge and understanding
of specific problems and I believe
that the demoralization of which
so many of my correspondents com-
plain, and which they wish to rem-
edy, is largely due to the absurd
policy of concealment practived on
American Zionism. Therefore be-
fore the merits of any constructive
program can tee apportioned, there
must exist widespread knowledge
(of the facts that confront the move-
ment. The boycotting of critics is
not a curative process. Either cer-
tain difficulties exist or they do not.
If the critics err they can lie con-
founded by facts. Therefore I lim-
it this letter t c urging Zionists to
demand the facts, not glosses, nor
euphemistic phrases but plain
LOUIS JAMES ROSENBERG
statements of facts and figures.
Whilst the range of the present
Dirties Club of London, England, crisis is exteremely broad, and con-
which includes members cf the va- cerns the whole Zionist policy, I
rious royal weeklies, universities, per ice at this moment to draw at-
academies and art institutions of tention to only three financial prob-
the British Empire, as well as dis- lems (en which I believe the mem-
tinguished scholars, artists and lit- bers of the Zionist Organization,
erary men of other countries. The and the public which responds to
president of the club is the Earl of Zionist appeals is entitled to the
Balfour and the vice-president is fullest information.
the Archbishop of York.
1. What has happened to the
111r. He senberg is attorney for Jewish Ceolonial Trust that Mr. H.
several foreign consulates, includ- Rosily a Palestinian, who is a Zion-
ing the' British consulate at Detroit. ist and an economist, should have
lie was formerly in the American issued a pamphlet entitled "The
diplomatic service under Presidents Jewish Colonial Trust Dilemma"
Roosevelt and Taft. Ile is the au- urging an cissociation of sharehold-
thor of several books and has been ers in order to reform this funda-
twire president of the Michigan mental Zionist institution?
Author's Association. He is also
2. Why should the Zionist lead-
a member of several societies, acad- ers engage at this time in a nego-
emic and art clubs of this country tiation for a League of Nation
and Europe.
loan? Such 811 action pierces to the
heart of the movement niuch more
than did the Uganda proposition.
If a crisis has arisen demanding see
drastic an action why should not
the whole situation be made public
81111 an opportunity given for full
and frank discussion as well as ac-
tion Icy Zionists,
Sunday Services:
3. The saw query applies to the
Dr. loco M. Franklin will occupy
rumored attempt to negotiate a
the putecit on Sunday, March 18,
three million dollar loan in Wall
at 10:45 a. rn, and speak 011 the
street.
subject "An Estimate of Ibsen,"
To meet Zionists with an accom-
as playwright and reformer, on the plished fact and then raise that old
occasion of the one hundredth an-
bug-aboo of not disturbing inter-
niversary of his birth. There is national political relations seems to
no more interesting figure in mod- me a sorry expedient for a leader-
ern literature than the author of ship that beasts of its democracy.
"Weida Gabbier," "Ghosts," and I venture to doubt the constitution-
"The Doll's House." This dis- al right of the leaders to do these
course on the occasion of the cen- things, but still noire do I question
tennary of Ibsen's Borth will nee the moral justification for putting
doubt attract an unusually large Zionism and the Zionist movement
congregation.
and whatever has been achieved in
Palestine in pawn, until the talent
Spring Activities:
and capacity for sacrifice on the
The Young People's Temple part of the Zionists and the well-
Club announces the following wishers of the Homeland have been
spring events:
demonstratively exhausted.
1. The April Sunday afternoon
To some the political problem,
discussion will take place April 1, to others organization problems, err
nt
p. ni., in the Men's Temple( the Palestinian development prole-
clubroom.
William Frank will leans may seem more important. I
lead the discussion.
have merely instanced one group of
2. The annual sport festival financial problems. on which accur-
will be held Sunday evening, ate public information is necessary.
May 13.
The same conclusion applies toy all
3. The annual moonlight will others. I repeat the formulation of
take
place
Monday evening, a real constructive program is not
June 4.1,
difficult. But its acceptance de-
pends in my humble judgment upon
Symphony Concert Postponed to whether those who write me from
March 28:
widely scattered areas are thinking
Attention is called to the fact informatively of the same group of
that the symphony concert under facts.
the auspices of the Men's Temple
Its fundamental ideal apart,
Club, announced originally to take Zionism has become a series of ic
place on March 14, has been post- plex practical problems and thee.
coned
until Wednesday night, fore those who desire reform rind
March 28. The orchestra, under re-organization must bestir the cv
the direction of Prof. Mark Guns- selves to the point of careful otos,
burg, has done some very excellent cation and serious thinking. I have
work and received high commenda- faith in intelligent action following
tion upon its recent concert given intelligent understanding.
in the auditorium of the Detroit
Yours very truly,
Institute of Arts. The soloist on
JACOB de !IAA
this occasion will be Miss Judith
Sidorsky. pianist. There will be
no charge for admission.

Xrittple Neill El
Nat rs

A Literary Gem:
"My son! Make thy books thy
companion, let thy cases and
shelves be thy pleasure-ground
and gardens. Bask in their para-
dise, gather their fruit, pluck their
roses, take their spices and their
Myrrh. If thy soul be satiate and
weary, change from garden to gar-
den, from furrow to furrow, from
prospect to prospect. Then will
thy desire renew itself, and thy
soul be filled with delight!"
This is one of the gems from
the type of literature called
"Ethical Wills" now being studied
in one of the classes in Jewish lit-
sorature at Beth El College of Jew-
ish Studies.

HEADS DELTA CHAPTER
OF BETA PHI TAU FRAT

Delta chapter of Beta I'hi Tau
Fraternity held election of oft-
•.
rersI uesday evening, March 13.
Lewis Goldstein, who is actively

LEADING HEBRAISTS'
AT KVUTZAH IYRITH

Bernard Isaacs, I. Rosenberg

And A. Markson to

Sneak Sunday.

LEWIS GOLDSTEIN

connected with the Shrine, also
Pki Beta Delta Fraternity, was
duetted president. Others elected
ore: Jewel Fischer, rice-presi-
dent; Bern rd II. Dosie, secretary;
Seymour Buckner, treasurer; Mil-
ton Nate, sergeant-at-arms. hol-
lowing the election the Delta chan-
ter held a smoker, which was at-
tended by the Alpha chapter of
Pe.ntiac.
,

LEADER IN POGROMS
SENTENCED TO DEATH

110S( OW.—(.I. T. A.) -
ski, main leader in the anti-.1,,e1-11
pogrom in the Ukrainian /0,11,
in 1919, was sentenced to
tenth icy the St/Vi t court. The
Heissin pogrom was one of the
.ruelle st anti-Jewish niasacres
the lIkraine.

Broadcasting of Jewish
Services.

Friday Night—March 23.
WIINY—New York, N. Y. 4326
NI.), 5:30-6:15 p. m, Eastern
time. Temple Emanu-EI Friday
evening service.
WMBS—Harrisburg, Pa. (231
Mt. 7:45 p. Tn. Eastern time Dr.
Philip D. Bookstaber. Subject of
address: "The. Outer Garment."
Every Sunday Evening,
KER('—San Francisco, Calif.
, 1164.5 M.), p. m. Pacific
i Coast time. Dr. Louis 1. Newman.
Every Tuesday Afternoon.
I — Los Angeles, Calif.
; (416.4 M. ), 4:00 p. m. Pacific
I Coast time. Rabbi Edgar F. Mag-
nin. A lecture ,pn Jewish history
: and literature.

JERUSALEN1.—(J, T. A.)—A.
explanation of why S h n I e. To
Schwartzbard, slayer of Sumo I
Petlura, seas refused permission c •
enter Palestine was intimated I ■
the Immigration Department of O..
Palestine government.
Acording to the department, the
refusal was due simply to the fact
that the applicant did not comply
with the regulations issued by the
Temple Seder:
government with regard to immi-
It is not too early to rail atten- grants and visitors.
tion to the fact that the Congre-
Schwartzbard could enter l'alc-
gational Seder will take place this tine either as a man of means fir
year on Thursday evening, April a skilled worker whose serviee-
5. We hope to make this Seder
•ere required by an employer in
one of the outstanding events of Palestine. having tailed to prove
the year in our congregational pro- either, his application was re-
gram. Especially those who are jected.
not accustomed to celebrate the
Seder in their homes on the first
VIENNA.—(J. T. A.)—The
evening of the festival, should tion of the Palestine government u.
make it a point to attend the Con- rejecting the' application of ShoLa'.
gregational Seder and to bring Schwartzbard to enter Palestine
their children with them. In due was lauded by the Deutschoesterre-
time reservation cards will be ichische Tageszeitung, organ of the
mailed to the members. Put aside Austrian Ilakenkreuzler.
the date now.
Commenting on the decision, the
newspaper declares triumphantly:
P
Preparation:
"The Jewish National Home, t(s,,
Your children are learning the considers Schwartzbard a murderer
Seder melodies and the Seder of a Christian, just as the anti-
questions on Sunday mornings. Be Semites do. The Jewish State re-
sure to hold a Seder at home so as jects, as a demonstration, all Jew-
to give your children the oppor- ry's triumph at Srhwartzbard's ac-
tunity to practice what they have quittal."
learned. The new Union Haggadah
makes the holding of a Seder a ORTHODOX JEWISH WOMAN
very simple thing. Order enough
APPOINTED GERMAN JUDGE I
for your family from t"e Temple
office.
BERLIN.—(J. T. A.)—Madame
Braun of Frankfurt am Main, has
The High School Drama Club:
been appointed a fudge. Madame
On Saturday night, March 31. Braun, who is a daughter of the
the lligh School Drama Club will Orthodox family Frank of that city,
bald its annual social event. It bt herself a strictly observant Jew-
will present a one-act play, Milne's "ink She is the first Jewish woman L
"The Man in the Bowler Hat." to be appointed judge in Germany.

MOTHERS CLUBS TO GIVE
EDUCATIONAL PROGRAM

The Mothers' Clubs of the Jew-
ish Center have decided to enlarge
their sphere of activities. This
will include a study of social and
industrial problems, illustrated by
motion pictures, lectures by in-
formed representatives, ,which will
be followed by general discussion
at each club meeting.
The committee in charge pro-
cured an illustrated story of Pal.
satins, to be shown on Saturday,
March 17, at 8 p. ni. There will
be no charge and all people inter-
ested in this subject are invited to
some to the Jewish ('enter, 31 Mel-
bourne, on this elate.

ITY

NOW LEGALIZED

The doffie.ulty with regard

to lee-

■ gnizing the statutes of the Kehil-

lah ley in the fact that dine of its
articles enntained the phrase, 'the
religious law is the supreme com-
thodox Jewish community of Frank- mand," the opponent, arguing that
fort, known as the Torah True Ke- by implication it meant that the
hillah, was legalized by the Prus- Torah True Kehillah puts the law
- an Diet after many yearn of ne- of the Torah fils.%). the law of the
state.
e, liation.

IIERLIN.—(J. I. A.)—The Or-

1

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_

THE OLYMPIA HOTEL

Mi. CLEMENS, MICHIGAN

Invites You For-

JOSEPH EI.KIN,

Passover
Week

Manager

Family Are Affili-
ated With No Other Hotel
But The Olympia

The Elkin

Explain Exclusion
Of Schwartzbard

Did Not Comply With Immi-
gration Regulations, Pal-
estine Government Says.

At the meeting of the Kvutzah
lvrith, Hebrew cultural group, to
he held in the Shaarey /Ashok
branch, Twelfth and Atkinson, 011
Sunday, March IA, at 4:30 p, nn.,
addresses will he given by II.
Isaacs, I. Rosenberg and A. 3Iark-
son. A musical program will fol.
low. The celebrated cantor of
Shaarey Zedek,. Elijah Zaluelkov-
ski, will sing Hebrew songs. Elec-
tion of a new executive will tak
place.
The Kvutzah lerith was organ.
ized in July, 1923, and during its
existence has arranged several
series of Hebrew lecture's, and has
done', her Hebrew It oral work.
The executive, ((consisting -of
Solomon Smullin, president; Ethel
Kutnik, secretary; Aaron Kutnik,
treasurer; Echiel EidelLwrg, 1-14.
zalel Lerman, and Abraham Cohen,
was enlarged by time representa -
tives of the newly organized He-
bre• Teachers' Union, A. 51ark-
R011, Joel Cashelan and 1. Ariel.
Rabbi A. M. Hershman has also
lent his assistance to the Hebrew
movement of Il•troit. Ile heads a
committee which has collected
considerable funds for the only
HALM magazine of America,
Mate. Presiding nt the He-
brew lecture of Hilmar Ben Act,
he surprised the audience with his
fluent Hebrew talk. From now 011
he is going to participate in the
debates to be organized by the
Kvutzah.
Ticking in consideration the im-
portance of its tasks, the Kvutzah
hopes to see at its meeting all
those who understand and love the
Hebrew language and wish to ad-
vance its revival.

FRANKFORT COMMUN-

+r4N

Ir

Dances,
Entertainment

During Entire Week
of Easter

SAMUEL ELKIN, Proprietor

REST,
GOOD FOOD,
RECREATION

cg EAVE your Pesach troubles at home and come
)f, to the Olympia, one of the finest and most
1,/ i(1 delightful hotels in the country. Two Seders
will be conducted to conform to strict Ortho-
dox ritual. Rev. Mogill will preside.

The well-known Mrs. Rebecca Elkin will superin-
tend the kitchen, assuring you of meals prepared ac-
cording to the Jewish dietary laws. An entire set of
new dishes, kitchen utensils, etc., have been purchased
especially for-this event. Guests are especially urged
to inspect the kitchen at any time.

We are prepared to take care of your every need.
Every comfort, every luxury, every pleasure awaits ybu
at the Olympia. Give your family a vacation they will
enjoy by bringing them to the Olympia Passover Week.
You'll be agreeably surprised at the low cost.

Reservations are corn-

Phone Mt. Clemens

ing in fast. With but

790 or write immedi-

a limited number left

ately for reservations-

we urge you to make

yours now!

-an low,

Ara*

They're coming in fast.
Don't delay. Make pan.;

now.

dl