Aoterkalt ffetvisk Periodical Ceffter

CJIPTON AVINU1 • CINCINNATI 30, OHIO

PicIATKonjautt aIRON ICU

681.11.•

"A Christian Looks
At Judaism"

the rabbinic motive was exclusive-
ness or snobbery.

The rabbis did, indeed, add one
regulation after another to the
Biblical law of diet, but they did
(Continued from preceding page.) this in order to insure complete
scholars, to let them meet the obedience to the revealed law of
1..s . od and not to exclude the Gen-
rabbis or Pharisees as they were,
ti les. The Prophets had given the
to let them hear the rabbis speak
Jewish
people the mission to teach
for themselves about their ideals
and the methods by which they the idea of the worship of one God
to
all
the
nations. And the rabbis
sought to realize them, about their
tragedies and hopes. Moore wants were offering Israel's 0 Ile God to
all
the
nations.
But to the rabbis
the Christian scholars to know the
rabbis, confident that knowing the service of the one God meant
primarily
obedience
to llis law,
them better they will become as
friendly to the rabbis us they are the whole of the Torah of Moses.
The
con,equence
was
that com-
to the prophets. To accomplish
this great end, Moore spent 30 paratively few Gentiles were able
to
qualify
for
such
a
worship.
years of his life mustering the lan-
guage and style of the Talmud and Christianity offering extremely
entry
terms
for
aonversion
and
in reading every work of that vast
and difficult library. There are willing to make considerable cons
only two other Christians scholars promises with the one God idea
1 know of who have equalled his soon outstripped the Jewish propa-
achievement. They are Professor ganda and won over the Graeco-
Merman Struck of Germany, au- Roman world. The Church, Moore
thor of An Introduction to the points out, became as exclusive as
Talmud," ;snit Professor Travers Judaism, for it, in its turn, began
Ilerford of England, author of to deny salvation to all except
"Pharisaism.!" All three under- those who obeyed its laws and sub-
went the same experience, that scribed to its doctrines.
having learned to know the per- The Universalism of the Rabbis.

YIDDISH TEACHERS
HOLD CONFERENCE

School Problems Discussed
At Three-Day Session
In Detroit.

The Jewish- teachers' conference
took place in Detroit on Feb. 21,
25 and 2f, and left a deep impres-
sion 011 all those who were present
at the sittings.
The conference was called by a
group of teachers of the Jewish sec-
ular schools of Detroit, and the fol-
lowing schools were represented:
National Workers' ', urban(' Folk-
shuln, Workman's Circle Shahs, the
Sholmn Aleichem Folkshuln, the
Umpartayishe Folkshuln, and the
Freiheit Farein Shul.
Thirty-one teachers Irons almost
all the Jewish secular schools of
the middle-west, front Chicago,
Cleveland, Milwaukee, Akron, To-
ledo, and Toronto, Canada, came to
the conference, and for three days
problems of education were discus-
Here again Moore's knowledge sed.
sonalities of the Talmud they grew
Exchange Experiences.
to like them as much as any Jew- of the Talmud makes it possible
Although there was strong dis-
ish Yeshiva Bocher, or Talmud for hint to do a gracious thing. Ile
student, ever did.
shows by apt quotation and inter- agreement between the teachers on
All three of these men learned pretation that in spirit the rabbis the methods to be used in teaching
that, faced with the testimony of were as universalistic as the various subjects, the diseussion and
criticism brought great results.
the Talmud, the familiar charges Prophets. Exclusive though they
which Christian scholars used to were in practice, they were yet The exchange of experiences, the
make against Judaism became willing to share the most precious mutual advice given, the reports
that each teacher gave of his school,
meaningless and silly at best, and possessions the Jews then had with
how the work was being carried on
at worst, underhand ways of glori- the non-Jews. The Jews of the
and how much had been accom-
time
Moore
writes
of
were
very
fying their own religion by abus-
plished, helped to solve many prob-
ing another. Christian scholars pour people. Were they ever so.
lems of teachers who are far from
were in the habit of condemning generous, they had literally noth-
educational centers.
Judaism on three counts: First. ing to otTer their neghibors. No
All questions involving the prin-
Gentile
could
possibly
wish
to
that it was a soulless legalism;
ciples on which each type of school
second, that it was an exclusive break in on their exclusiveness.
was founded, were avoided at the
They
were
hungry
and
harrassed
tribalism, and third, that the Jew-
conference, which was devoted to
ish God-conception was that of a and weak. They had only one
the discussion of methods and peda-
remote being, inaccessible to men valuable possession. It was a
gogical questions.
and governing the universe with a beautiful dream. Because they
Form Central Body.
were
so
hurt
and
harried
in
this
cold and loveless justice.
Lectures were held on methods
world they dreamed vaguely but
The Charge of Legalism.
passionately of a World to Come of Jewish history, speaking Yid-
The idea that Judaism was
in which there would be no pov- dish, silent reading, Hebrew, the
mere legalism, that the rabbis
erty, 110 war, nu cruelty. In what Hebrew element, the teaching of
worshipped the letter of the law
world it be they who were now social problems, clubs, class-clubs,
to the neglect of its spirit, Chris- slaves would be the masters. It homework.
Discussion followed
tian scholars derived from the was for them to decide who would each lecture.
23rd chapter of Matthew, the fa- and who would not belong to this
At the last meeting it was decid-
mous chapter about the hypocrites. dream-world of theirs. And in ed to form a Teachers Council for
Here Jesus is represented as say- their generosity and universality, the Jewish Secular Schools of the
ing: Two rabbis are constantly they said, as Moore quotes them: Middle West, whose center will be
busy defining more and more The good men among the heathen Detroit.
exacting the law of Moses. As a —regardless of race or creed-- The conference ended with a ban-
result of your labors you have
will share with us the World to quet at the Children's Theater.
just succeeded in extending the Come. Folkshul Gezelshaf t.
Mosaic law of taxiing the grain
Tuesday evening, March 6, there
It was through this Jewish idea
crop so as to include also the tax-
ing of garden vegetables, but of a World to Come that the idea will be a general meeting of the
of
progress
entered
into
the
mind
parents
members of the Um-
while you are busy working out of European men. If still at this partayishe and
Folkshul 2, 3434 Fenkel
these minute rules, you are leav-
a
ing undone the weightier matters day our western world, despite venue.
After a 1.1 ISCUSSi011 of shutprob-
of the law, namely, justice, mercy many lapses and aberrations, de-
. Bercovitch will speak
Edith
rs.
and faith. You rabbis squeeze out spite indulgence in war and tol- Rills,
?"
on W.h
"at is L
of the Law of Moses a thousand erance of poverty, despite absorp- Bercoy itch is welit l-known
erature as an t in-
rules about preparing the food tion in business and abandonment teresting speaker, and her lectures
that goes into men's mouths, but to sensuality, keeps ever before always draw a circle of admirers.
you are cdreless about the its eyes the goal of a more genu- . The meetings of I; olkshul 2,
thoughts and deeds that come out inely righteous society and a bet- which are held every Tuesday eve-
of their hearts. From such New ter, happier race of men, it is be- ning, are open to the public.
Testament statements, Christian cause poor Israel thought of giving
The third school that was opened
scholars have jumped to the con- his fellowman a share of the must recently by the Umpartayishe 1 olk-
clusion that the rabbis were so ab- precious thing he bad—his shu Gezelshaft, is a successful ven-
sorbed in the external observ- dreams!
ture. The number of pupils increas-
ance of the law that they forgot Christianity's Most Searching Teat ed to 75, it was necessary to look
its moral purpose, so anxious
The severest test Moore has had for a new place to accomodate the
about every minor detail of the to face comes to him when he con- new classes, and so the administra-
law that they made religion a bur- skiers the God-idea. Christianity tive committee decided to bun a
den.
has always been compelled to con- home for Shule :3. This decision
Christianity by contrast, they cede the merit of the Jewish idea was carried out, and a new home
hasten to point out, sought to stir of the unity of God. Its scholars has been purchased.
It will take a few weeks, how-
men's hearts and let the minor (le- have therefore felt themselves
tails take care of themselves. It called upon to find some other flaw ever, for the building to he remod-
made religion a thing of grace in- in the rabbinic theology. So from elled, and until then the classes will
stead of a burden. But Moore and New Testament times to this (lay continue to be held at 12244 Dexter
Strack And Harford read the Tal- it has been the custom of Christian boulevard.
New Home for Shute 3.
mud anti they were constrained to scholars to decry the Jewish god
:Mothers of children who attend
tell the world how false and one- as a rigorous judge and a remote
the
Umpartayishe
Folkshul :3,
sided this picture of rabbinic and inaccessible King and to v.;e1-
JullIsm was. The rabbis, they conic His displacement by the su- formed a club, the third women's
club
of
the
gezelshaft.
found, did indeed love every letter perior Christian idea of a God
An executive of seven women was
of the Law of Moses, but it (lid not whose nature is love, and who is
follow, therefore, that they ig- near to men, companianly, inti- elected as follows: Mrs. Jaffe, sec-
retary,
Mrs. Katz, financial secre-
nored its spirit. God had revealed mate, personal. From the so-
his whole law unto Moses, so they called legalism of the rabbis they tary, Mrs. Shuchter, treasurer and
Mrs.
Aiken,
Mrs. Ginsburg, Mrs.
believed. Since they loved God, derive the notion that their Gnd is
it was for them to follow out every a judge interested only in severe Newcomb, and Mrs. Kulkin.
The
meetings
of this club will be
part of His law, ritual as well as justice, and from the frequent
moral, minor detail as well as designation of God by the rabbis held every Monday evening at
Shut•
3,
12211
Dexter
boulevard.
major principle, and to do so was as King Most High they derive the

a Simcha, a joy, not a burden. notion that the rabbinic God was
Instead of describing this atti- remote and inaccessible. Even in
tunic by the disparaging term this severe test, Moore's scientific
legalism, it should be designated, temper conquers all temptation.
says Moore, by another derivative The Jewish idea of God, he de-
of the same Latin word Lex, or dares, cannot be derived from
law, from which legalism is drawn, preconceived notions about the
namely, loyalty. Jesus Himself rabbis nor defined by means of
repeatedly declared His loyalty to hasty deductions from their desig-
every letter of the law.
Jesus nations of God. It can be derived
was, strictly speaking, not a only from a study of the lives of
prophet but a rabbi. Character- the rabbis, and of the thoughts
istically, Moore does not deny that they have recorded and of the
there actually existed such despic• prayers they have set down in the
able Pharisees as the New Testa- Talmud. there he finds them in
meat describes, but he puts them intimate companionship with a
in their proper places as the ex- God who is always near to them,
ception rather than the rule. In- whom they regard as Cher father
deed, he places beside the tirade as well as king, Abinu Malkenu,
against the rabbis in Matthew 23
a similar tirade found in the Tal-
"Our
father, our
king,"
they
pray,
evidencing
that
the word
mud. The Talmud, too, delivers king never connected remoteness'
itself of a tantrum against such to them. They manifest a belief
rabbis as make a public show of in it God whose relations to men
their piety and learning. It names bear two aspects—justice and
as many as seven varieties of rab- love. Condemned by His Justice,
binical hypocrites and consigns a man may always appeal to His
them all to hell. Furthermore, Love. Solomon ibn Gabirol, many
the author calls attention to the centuries later, put this concep-
fact that only a little while after lion into immortal verse:
its separation from Judaism, the
Church in its turn developed a rit- Lord, when all Thy face is dark
u al and a law and an orthodoxy
And Thy just angers rise
quite as rigid as that of the rabbis. From Thee, I turn still to Thee,
Nor does Moore omit to tell that And find love in Thine eyes.
the great institution founded by
•
the rabbis, the synagogue or the
I began with intimating that this
house of prayer and study, is the book will do a great deal for Juda-
model which boththe church and ism and the Jewish people. I must
the mosque followed, and that in now supplement by saying that it
the educational activity of the will do even more for Christian-
synagogue we have the first sys- ity. In Moore's work Christianity
tem of free public school educa-
comes into its own. With him it
tion in the world—a forerunner passes its most searching test—
of modern democracy.
the test of fairness to a rival re-
The Charge of Tribalism.
ligion. Perhaps the most distin-
The same Christian scholars who
guished achievement of Christian-
described Judaism 8$ a soulless
ity in recent times is this genuine-
legalism would follow this verdict
ly Christian interpretation of
up with the judgment that it was
Judaism.
also an exclusive tribalism. All
these fin points
it
fi
rtua
I an cv
d
i il
law which the rabbis cultivated DANCE PROCEEDS TO BE
had the deliberate purpose, they
USED FOR ADVANCING
would agree, of building a Chinese
SABBATH ADHERENCE
wall of law around Judaism, so
that no Gentile might break in.
Young Israel's third annual
The Jewish laws with regard to
kosher and trete, clean or unclean, dance, at the Statler, on March 25,
were developed and multiplied in is aimed at raising a fund which
order to prevent social intercourse will enable the continuation of the
between Jew and Gentile. Chris- organization's efforts to increase
tianity came, these scholars then the spirit of Sabbath observance
declare triumphantly, to break among Detroit youth.
down the legal wall of separation
The organization now has four
and to teach men universal broth- branches. It was organized "for
erhood.
the Purpose of giving the Jewish
There is just enough truth in youth a clearer and better concep-
this presentation of rabbinic Juda- tion of traditional Judaism; to
ism to make it dangerously malici- awaken a love for things Jewish in
ous. For it is true that the conse- the hearts of the American Jewish
quence of rabbinic legislation wcs youth; to foster within them a re-
to make Judaism exclusive. The spect for the glorious past of the
falsity lies in the implication that Jewish people and its traditions."

DR. LIPKIN SPEAKS
ON LIFE OF MORDAU

The Round Table Society, which
met at Temple Beth El on Friday,
Feb. 24, heard its president, Dr.
Ezra Lipkin, speak on "A Reval-
uation of Max Nordau."
In his address, the doctor traced
the life of Nordau from his birth
and early youth in Budapest where
he studied medicine; then as a res-
ident of Paris, where in addition
to the practice of psychiatry he en-
gaged in journalism and research
work in literature, art and social
problems. The lecturer then re-
viewed the works of Nordau,
particular emphasis on his
much discussed work, "Degenera-
tion." He also delved into the in-
ner conflict of Nordau's life—the
conflict between the imaginative
and the real, the former seeking
expression along literary and ar-
tistic lines; but finally this gave
way to science in which Nordau
achieved even greater recognition
and success. Dr. Lipkin discussed
Nordau's Zionist activities.
Dr. Oreklin will discuss "Instinct
versus Reason in human Conduct"
at the next meeting of the Round
Table, on Friday, March 9 at 8:30
p. an The public is invited.

WOMEN'S WELFARE
INSTALLS OFFICERS

The European Women's Welfare
Organization installed new officers
Tuesday evening, Feb. 28, at the
lericho Temple. Mother Kline in-
stalled the officers assisted by Mrs.
S. Stanfield. The officers are:
Mrs. J. Levin, ex-president; Mrs.
I. Perchick, president; Mrs..1. Bag-
dade, first vice-president; Mrs. J.
Epstein. second vice-president; L.
Goldsmith. third vice-president:
Mrs. S. Cohen, fourth vice-presi-
dent; Mrs. Agnes Levin, hon. secre-
tary; Mrs. I. Rosenstein, treasurer;
Mrs. J. Ilagdade, B. of D. secre-
tary; Mrs. J. Newman, Mrs. A.
Yudkoff, Mrs. A. Smilo, Mrs. M.
Satovsky, trustees.
Entertainment and refreshments
followed. Those taking part in the
entertainment were: Mrs. Warren,
accompanied by Freda Short, Mica
Mollie Hoffman; 11,ulius Rubin. ac-
companied by Miss Phyllis Radner,
Miss Pauline Brecher and Mimi
Clara Roth.
The organization thanks Charles
Barrio of 1038 Majestic building
for donating his services in audit-
ing the books which he found 0. K.,
to the penny: also thanks Mother
Klein for installing the officers as-
sisted by Mrs. Stanfield.

MRS. FRANK DIRECTS
HADASSAH'S SEWING

One of the most important tasks
of Lladassah is that of the making
of clothes for the needy babies and
children of Palestine. Every Ha-
ilassah chapter has a sewing group,

FEW DAMAGES IN
PALESTINE QUAKE

Hebrew University Buildings
Again Slightly
Affected.

JERI'S:\ LEM.—(J, T. A.)--
Ts, o earthquake shocks were felt
Isere Feb. 23. The first tremor,
which occurred at 3 a. on, was
;light; the second, at 7:50 p.
was much stronger but not as se-
sere as the earthquake of July,

The shuck was fill throughout
Palestine. Houses were damaged
in Jerusalem, Jericho, Tel Aviv
and other cities. Several walls of
the buildings of the Hebrew Uni-
versity 011 Mount Scopus were
cracked. The Allenby bridge
across the Jordan was damager.
Traffic across the bridge was slop-
ped. No casualties have been re -
ported.
Reports at government. head.
quaLtwoo----it....„ Jerusalem indicate
- That the earthquake was felt in
Hebron, Haifa, Afuleh, Acre,
Ludil, Jericho, Tiberias, Nazareth,
MRS. SIDNEY FRANK
Nablus and Ranileh. Everywhere
whose function it is to turn out many houses, including municipal
well made, though inexpensive, gar- and government buildings, were
ments for Palestinian orphans or damaged. Telegraph and tele-
others requiring assistance. - De- phone communication was inter-
troit chapter of Hadassah is fortu- rupted.
In Jerusalem the government
nate in having as its sewing chair-
man, Mrs. Sidney Frank, who has house on the Mount of Olives,
served in this capacity fur several which suffered greatly in the earth-
years. Under her leadership, a quake last July, was again dam-
group of women meet every Wed- aged. The Hebrew University on
nesday at the Shaarey Zedek Mount Stopus again suffered dam-
branch, Twelfth street near Atkin- ages. In many cities and villages
son, where the work of sewing goes the population passed the night in
on from 10 a. nn. to 4 p. m. Any- the open, being afraid of a repe-
one desiring to give a few hours to tition of the shock.
Although the buildings of the
this work on Wednesday morning
or afternoon is welcome, and those Ilebrew University on Mount Sco-
who cannot operate sewing ma- pus were damaged, work in the in-
chines can make themselves useful stitution continues uninterrupted,
Dr. Judah L. Magness, chancellor
in many other ways.
of the Hebrew University, declared
Hearty thanks are due to the
in a statement.
sewing committee of Temple Beth
The shock was felt sharply
El Siscterhisal, which has this sea-
throughout the country. how-
son made for Iladassah over six
ever, no serious damage was
dozen beautiful little dresses and
caused. No injuries were suffered
bloomers.
by any of the population.
The total value of the garments
shipped by National Hadassah to
YOUNG
EMANUELS PLAN
l'alestine each year runs into many
A PURIM CELEBRATION
thousands of dollars, and the dis-
tribution is carefully supervised by
The Young Ens:snuck will hold
the Iladassah Medical Organiza-
its second annual l'urim celebration
tion.
011 !Monday, March 5, at 7 p. m.,
in the Temple Emanuel ball room,
Taylor and Woodrow Wilson ave-
nues. "
The program of the evening will
consist of the reading of the Megil-
lah (Book of Esther), an address
Sunday Services:
by Rabbi Ashinsky, spiritual leader
Dr. Leo M. Franklin returns to of the synagogue, followed by danc-
the pulpit Sunday, March 4, at ing and refreshments. The young
10:45 a. ns., and will speak on the folks are invited to attend this eels.-
theme, "You and The entire hration. Last year over 300 people
congregation should be present to attended.
The Young Emanuels is an or-
welcome Dr. Franklin.
ganization whose purpose is to pro-
mote
Judaism, Jewish culture, and
Sabbath Services:
establish a congenial social atmos-
"Masks" will be the subject of phere in the community. With this
Rabbi Leon Fram's Purim sermon in mind, Young Einanuels conducts
Saturday, March 3, at 10:30, in Sabbath and holiday services, class-
the Brown Memorial Chapel.
es in Jewish history, and plans with
the co-operation of the public to es-
The Temple Arts Society:
tablish a vocational employment
The next performance of the bureau which will provide positions
Temple Arts Society will take that do not require work on Satur-
place on Wednesday evening, days. It meets every other Thurs-
March 7. Three plays of unusual day evening. All the Jewish youth
interest will be given: "The Won- are urged to extend their co-opera-
der Hat," by Ben Hecht; "The tion in this work.
Marriage Proposal," by Anton
Chekov, and "The Resque," by
Rita Creighton Smith. Mrs. Edith
Kopelson is in charge of the pro-
gram. The plays are to be direct-
ed by Mrs. Kathryn V. Mayer.

You are

The Grand Opening
of My New Store

011

Saturday, March 3rd, 1928

The Finest in Alen's and Boys' Clothing, Imported flats

and Better Furnishings

The second Sunday afternoon
discussion held by the Young Peo-
ple's Temple Club will take place
Sunday afternoon, March 4, at 3
o'clock, in the Men's Temple Club
room. Miss Ruth Lambert will
lead the discussion on "The Place
of the Sunday School in a Modern
Education." A social hour will
follow the discussion.

A Sympl , mny Concert at Temple
Beth

You are invited to attend a sym-
phony concert at the Temple to
be given by the B'nai B'rith Sym-
phony Orchestra—Mark Ganz-
burg, conductor; Judith Sidorsky,
soloist—Wednesday night, March
14, at in o'clock, under the auspice,
of the Men's Temple Club.

A dozen books on adult educa-
tion have appeared within the la , t
two years to prove that the richest
adventures of the human spirit be-
long to you. Your experience and
insight give to art, music and lit-
erature a profound meaning which
at an earlier age you could not ap-
prehend.
Beth El College of Jewish
Studies is here to help you find
meanings in Jewish lore and litera-
ture whichyou never before sus-
peeled.

The Purim Dinner-Dance:
The Purim dinner-dance given
by the High School Council takes
place Saturday night, March 3, at
7 o'clock. Subscription $1 per
person.

The Children's Masque Party:
Have you completed that cos-
tume for your little boy or girl?
The children's Purim masquerade
for children from the age of 4 to
8, or from the kindergarten to the
third grade takes place Sunday
afternoon, March 4, at 3 o'clock.
Prizes will be given for the clever-
est costumes.

SHAAREY TEFILLAH TO
HOLD MEETING- MONDAY

Congregation Shaarey Tefilla •
1227 Eastlown avenue. following(
the reading of the Megillah (Book
of Ester) on Monday evennig,
will hold a meeting to which mem-
bers', their friends and residents in
the neighborhood are invited. Re-
freshments will be served. Rabbi
Arthur Ginzler, formerly of Jack-
sonville, Fla., is the spiritual lead-
er of the congregation.

disposal

Souvenirs mull

alprrin's

GOOD ICLOTHES

8945 TWELFTH STREET AT TAYLOR

Means Evil, Brings Good.

Theanonymous note sent by

a

"friend" to the immigration au-
thorities instead of bringing about
the deportation of Miss Celine
Gluckstein, 17 years old, 1030 Phil-
adelphia west, resulted in her legal-
izing her residence in this country.

Miss Gluckstein came here from explaining the circumstances of
Kitchener, Ont., Sept. 5, 1927, say- her stay here, was given the privi- .
lege of voluntary departure to Can-
ing .he wanted to visit relatives ada. When she appears at the
for two (sr three weeks. Instead of migration offices with a visa issued
returning at the end of that time by the American consul at Hamil-
she found employment with a down- ton, Ont., and upon payment of a
head tax and filing her visa, she
town department store.
Monday she was summoned to will he admitted to permanent res-
the immigration office, and after idence in this country.

Highland Park Needs

John C. Shields

pit

For Mayor

To People Over 40.

Psychologists used to say that
people of your age had neither
the intellectual curiosity nor the
nervous energy for further study.
They said that your habits were
set, your mind made up, your per-
sonality fixed, your growth ar-
rested.
They slandered you.

are HOW Of your

at moderately lot' prices.

Ulm* Seth El
Notes

Young People's Temple Club:

cordially invited to attend

Vote at Primaries March 5th

Able
Efficient
Experienced

Dependable
Courageous
Fearless

Qualified both through ability and
experience. John C. Shields has
the indorsement of every clear
thinking progressive citizen of
Highland Park.
He has proven himself capable of
filling the highest office that our
city can offer by distinguished
public service.
In John C. Shields, Highland Park
will have an executive of merit and
true public spirit not 'qampered by
any party or factional influence.
VOTE for JOHN C. SHIELDS at
the PRIMARIES MARCH 5th.

John C. Shields's professional ex-
perience covers twenty years' prac-
tice as an active attorney; a Pro-
fessor of Law at the Detroit Col-
lege °Maw; at present he is Gen-
eral Attorney for the Pere Mar-
quette Railway.

His political experience: Former
member of the Highland Park Hos-
pital Commission; Highland Park
Commissioner of Public Works,
until he resigned to be a candidate
for mayor.

He has the confidence of our People

Capable
Lawyer

Clean
Citizen

Judicious
Executive

CONTRIBUTED BY JEWISH VOTERS OF HIGHLAND PARR

Agn•vgi: AMA

Ast

3:4-446.4,4

14:4444611rA

DI:44-44

