' TIEDEIROH;AWISHCARONIC111 51 FUttM51, ' a ' Restating An Old Question. THE DETROIT JEWISH ARON Dr. Isaac Goldberg, the distinguished biographer, translator and critic, was represented in the July issue of The Reflex with an intimate essay entitled "Non Credo, A Fragment of a Spiritual Autobiography." Dr. Goldberg's spiritual adventures will be familiar to many of us, although they are more poignant than those of the average Jew. His article covers many inter- esting points but certain of his remarks anent Zionism arrest our attention at this time. Says Dr. Goldberg: Published Week'', by The Jewish Chronicle Publishing Co., Inc President _Secretary and T JOSEPH I. CUMMINS JACOB H. SCHAKNE Entered as Set ond,lase matter March 3, 1914, at the PustoMele at Detroit. Mich., under the Act of March 3, 11479. General Offices and Publication Building 525 Woodward Avenue Cable Address: Chronicle Telephone: Cadillac 1040 Loathes Office: 14 Stratford Place, London, W. 1, England. $3.00 Per Year Subscriptiot in Advance To lasure publication, •Il carrmpondence and news matter must reach this office by Tuesday ertnitso of each week. When mailing notices, kindly mat one aide of the Pane , no!), The Detroit Jewish Chronicle invite, correspondence on eubjeeta of Interest to Out Jewish people, hot disclaims responsibility for an Indorsement of the view. expre“ed by the writer.. Ab 14, 5687 August 12, 1927 Two Wise Men of Zion. The Conference on Jewish Rights which will be held in Zurich, August 17 to 20, and the participation Of Jews in the forthcoming Geneva Congress of National Minorities have been the cause of significant differences of opinion between Jews, in America and in Europe. There has been a definite split hi the ranks of Jewish leadership on the fundamental question: Shall Jews acting as political minorities hold international confer- ences for the protection of their rights? A moment's glance at the line-up of those who favor the conference and those who-oppose it, reveals a striking difference of temperament and outlook between the individuals who compose the two groups. Those who have expressed their views on the conference have, as it were, uncon- sciously classified themselves. No Jewry in the world offers a better opportunity to study these differences of Jewish temperament than American Jewry, for American Jewry is really a loose coagulation of all the Jewries in the world. And in America two personalities dominate the controversy, Louis Marshall and Dr. Stephen S. Wise, the former opposing the conference and the latter favoring it. From all that has been said it is clear that to Mr. Marshall the Jews are fundamentally a religious group like any other religious group—like the Catholic Chris- tians, for example. And, like the members of any other religious group, they are citizens or subjects of the y n country in which they live. As such, the Jews may act as a group for the welfare of their interests as members of the Jewish faith, but, politically, they fall into the current classifications of the body politic. If their rights as a religious group, or as a racial group, (since Mr. Marshall also conceives the Jews as a race) are • eop- ardized, they can have recourse to the laws of the country in which they live. Any united, international action on the part of Jews is, according to his view, unwise and even dangerous. The Jewish Tribune was stating a similar view when it declared editorially that "Jewish world conferences are risky things," that "a false interpretation may be placed on such conferences," and that they "may bring to mind the myttid of world-dominion." That last objec- tion referred, of course, to that pet accusation of anti- Semitism, the "International Jew" and "The Protocols of the Wise Men of Zion." To Dr. Wise, on the other hand, the Jews are some- thing more than a religious group. They are also a political group—not because he, Dr. Wise, or, for that matter any.other Jew, would have them so, but simply because they are treated as such by politicians and gov- ernments. And, since the Jews are regarded as a polit- e ical minority by the governments under which they live, Dr. Wise is willing to accept the classification and act accordingly. Since nations and their governments have, of late, decided to convene with one another for the discussion of their mutual, international relations, he sees no objection to the Jewish minorities meeting for the discussion of their mutual, international rela- tions. He realizes, of course, that many of the questions that are likely to be discussed at such conferences touch problems of national policy that the nation in question may presume to regard as its own private affair. But it is his contention that no question touching the "inalien- able rights" of man can be construed as the private affair of any nation. As he himself has expressed it: That we have attempted to interfere in the internal affairs of another nation or country has been the favorite Pretext and belabored counter-charge of every anti-Semite, of every enemy of human freedom and justice. But the truth of the matter is and always has been that we have sought only to defend the elementary and legitimate rights of ill-treated human beings and to ward off further assaults upon innocent victims of intolerance and cruelty. And. by way of refuting the arguments of those who oppose the conference, he remarks: Only the mo-t shameful timidity, not to use an uglier term, should deter us from keeping up our fight here and abroad, wherever we ran make right-minded men and women stop and think and give heed to the awful fate which is being visited upon the Jews of Roumania and of other lands. If this work cannot be 'done without fear and trembling, without absurdly hypersensitive apprehensions, then all men fighting against wrong and injustice will have to cease, and we will have to declare that cruelty and oppres- sion must go on, because, if we take action against them, our motives may, forsooth, be misconstrued. To say that we cannot meet to relieve the distress of our brethren or to help them attain their rights an guar- anteed by national and international law, is to say that the Zionist Congress and that all other important world- wide activities and assemblies must be abolished because of the ancient and ignoble fear, "mah yomru hagoyim." Ilere, briefly stated, we have the gist of the contro- versy. It will be apparent at once to every Jew who is familiar with the many-sided Jewish question, that the differences of opinion that divide American Jewish lead- ership on the question of the conference have their roots in the deep, dark soil of temperament and train- ing. Both views are historically Jewish. Yet each be- trays a distinctly different social and mental training superimposed upon a distinctly different intellectual background. This is not the place to enter upon a detailed analy- sis of these mutually antagonistic points of view and their historical and intellectual backgrounds. We have space here to offer only a hint to the thoughtful. Is it not possible that in the divergent views of these two outstanding personalities in American Jewry we may be witnessing a dramatized version of two antagonistic Jewish philosophies? And does it throw any light on the matter to observe that the two embattled champions of these philosophies are Louis Marshall of Syracuse, New York, and Stephen Samuel Wise of Budapest, Hungary? • .49.13:949 • •419. I cannot say that I am an anti-Zionist; I like to know fully what I oppose. I ani certainly not a pro, however. Zionism strikes me as it sentimental regression, whether personal or historical. Nations have been born and have died while the nationless Jew has persisted. . . . The Jew, con.sidered in the light of modern ideals, has been chosen for the tragic leadership toward international- ism. He is, geographically and not in any vain, self-im- portant sense, already a super-nation, an internation. Ile has crossed those frontiers which, as the poet may remind him, exist only on the soil and not in heaven. Ile is the racial blue-print of the new Internationale. . . A world that has gradually effected the amalgamation of rival states into harmonious nations will eventually achieve the greater amalgamation of nations into a harmo- nious vaster unit. Empires have already done so, through the cold-blooded employment of force ntajeur. One way or another, if only through economic realistic, the miracle will take place. The place for the Jew, as I see it, is in that struggle, and in the arts and sciences. Here is the practical return to the universality of his dead, or dying re- ligion. Religion, which cradled the arts, has already for most intelligent people been absorbed by them. In America today, as in the Germany of yesterday, the genius of the Jewish people has found its way into the arts and sciences rather than into the rabbinate or, indeed, into any other branch of religious leadership. The art of these Jewish artists and the science of these Jewish scientists retains the unmistakable marks of their Jewish mentality. Intelligent Jews the world over may no longer profess belief in the Jewish faith, they may no longer consider the Jews a race or a nationality. But on one point there is almost a unanimity of opinion. There is a Jewish mind—a distinctly Jewish caste of thought. The contribution to civilization made by Jew- ish artists and scientists constitute for Dr. Goldberg their only mission as Jews. For that task the Jew has been "chosen." And he has also been chosen. says Dr. Goldberg, for "'the tragic leadership toward internationalism." In this work, too, we find the Jews today and some of our best minds are devoted to it. How this trend towards internationalism affects the cause of Zionism among cultured Jews is an interest- ing question and Dr. Goldberg has stated it frankly and effectively. It is not a new question but it is important at this time because the Zionist movement is not over- abundantly supplied with intellectual leadership. It would be well for Zionists to pause and reflect on the question Dr. Goldberg raises: Is Zionism compatible with the trend towards internationalism? A Worthy Cause. The Master Plumbers' Association last week do- nated $2,000 to the Committee for Settling Orphans as Farmers in Canada. This donation came as a welcome addition to the resources of the committee which has been badly in need of funds with which to continue its work. Readers of the Detroit Jewish Chronicle fire famil- iar with the purposes anti aims of this committee. Its aims and its achievements have been set forth in the news pages of this paper from time to time. It is one of the most inspiring works of practical philanthropy. It deserves support. Yet it labors under great diffi- culties. There has been no public appeal for funds to help this work along. Only a handful of people have car- ried its burdens. Surely here is an opportunity for those who desire to assist in a worthy work without waiting for the excitement of a drive. A little money contrib- uted to this cause will yield abundant results in social amelioration. Are there not perhaps some other groups of crafts- men who would like to follow the example of the Mas- ter Plumbers' Association and aid Jewish orphans in their struggle to learn the oldest of all crafts? Congratulations, Mr. Rosenwald. Julius Rosenwald this Friday completes the sixty- fifth year of his eventful and useful life. Mr. Rosenwald, the Jews of Detroit give you greet- ing. Pioneer in the art of intelligent giving, it was you who opened the golden era of Jewish philanthropy in America. Detroit Jewry joins with the Jewries of all the world in giving you thanks for your many princely bequests to the needy of all nations and races. To those millions of our fellow men in America who dwell in ghettos, whose lives are made bitter with the poison of race hatred, whose story of oppression and persecution is very like our own, you have come as a bringer of light and a bearer of burdens. Hampton and Tuskegee have built with the fruits of your giving. Thousands of schools in the rural places of the South have been erected through your bounty. Your generosity has been health and healing to the stricken peoples of Europe without discrimination as to race. You have placed the tools of peace in the hands of your brethren in the agricultural colonies of the Ukraine. In philanthropy your name has become a symbol of hope and fulfillment. Detroit Jewry hails you on this your sixty-fifth birthday as Prince of Givers. May the reward of your giving be many more years of health and happiness. Set An Example. Zionists who have the welfare of the movement at heart will be quick to respond to the appeals now being made to them by the Zionist Organization. The local Hadassah asks $5,000 and the Zionist Organization asks life memberships at $100 each. These appeals are made primarily to Zionists. The response to these ap- peals will reveal the strength of the movement—at least it will be so interpreted by many observers. The last Zionist convention ended in what was in- tended to be a peaceful accord between all groups in the movement. The keynote was unity. It now remains for the members of the Zionist Organization to give a practical demonstration of that unity by subscribing the amounts asked of them by their leaders. Non-Zionists who customarily subscribe to the cause will no doubt be affected by the results of these drives within the ranks of the professed Zionists. ''''sedssee-bts We. &WI? C.oQ R9 1bo = GIAS. Oefriffr5 ey- c.JOSEF'11-..=- Of course, it isn't much of a boom, I admit. And the gentleman's name is Brendan O'Dwyer, which indicates that he probably does not speak for the Protestant ma- jority. Anyhow, it was encouraging to find in the last paragraph of a letter he wrote to the Nation that rc V0'6 The New Roumanian Government What May the Jew Expect From It? By I. YEV1N. General Averescu's defeat came quite unexpectedly. Behind the scenes a military putsch was being prepared and the Bratianu party Furthermore, this country will eventually elect had discovered and disclosed the at Catholic President, casting aside the shackles of Fascist conspiracy. religious bigotry. it will then remain for a Jew The news of the overthrow of the to be elected to the highest office of the land, and Averescu regime was received with we shall have a realization of the true principles relief by the whole population, in- of Americanism, the principles of Thomas Jef- cluding the Jews. The last few ferson. months the government had com- pletely lost its head, and the country Well, there are only two Jews in the country that I was drifting into a state of an know who would have the ghost of a chance, and both of archy. The minister of the interior, them are barred because of the fact that they are not M. Goga, openly supported the stu- native born--one is Nathan Straus and the other is Judge dent rowdies and encouraged the Josiah Cohen of Pittsburgh. Of course, there are one or enemies of Israel even to bloodshed. two other reasons why they couldn't be elected Presi- Corruption and bribery devoured dent, but it would be useless to discuss them. In the the government funds, and it is said meantime I thank Mr. O'Dwyer for the suggestion. that the Averescu hirelings have left a hole of 3,0(10,00(1 lei in the treasury. I knew that if "Abie's Irish Rose" ran long enough it The coalition government under would start something. Now my worst fears are realized. Prince Stirbey, which succeeded the The Irish Jews of America have organized! Imagine the Averescu government, roused new confusion! And what a delicate position the officials of hone in the people. It was thought the Ancient Order of Ilibernians will be placed in when that the country was at last going they are forced to decide when is an Irishman an to enjoy a period of normal devel- Irishman, and when is he a Jew. And will Irish opment. lint after two weeks of Jews be given an invitation to participate in the St. incessant quarreling between the Patrick's day parade? For, after all, if St. Patrick really liberals and the national peasants' freed Ireland from snakes, it was just as much to the ad• party, the government tollapsed vantages of the Jews living in Ireland at that time as it and we now have a liberal govern- was to the other Irish. Therefore, logically, they should ment firmly in the saddle with Bra- show their appreciation. The organization of Irish Jews tianu at its head. The country has will admit any Jew who was born in Ireland or who lived spoken at the elettions in no un- there at least 10 years. Of course. no confusion is ex- certain voice and the government pected to result from the names of the members. They has been returned with an over- may have been born in Ireland, but they are not yet whelming majority in parliament O'Briens and O'Flahcrty's, but still remain Cohens and and it still greater majority in the levys. I arm inclined to believe that there are several senate. This quick change govern- thousand Irish Jews in this country, but they will have to molt process has speeded up the count 'em for me. The last census showed that Ireland demoralization of the other parties. had 5,000 Jews. The Averescuatis of yesterday have become the liberals of today, and even some of the left parties, pa•- You are permitted to worship God, but you mustn't ticularly the peasants, have had be too noisy about it. In New Jersey the other day a serious defections. It is a way they young minister was arrested because he and his congre- have in Balkan politics. It is known gation of "holy rollers," with their yelling and screeching as pripturism (priptura in Rou- until midnight on Sunday, kept their neighbors awake. manian means "roast") and the So the minister was arrested and promised to close his rush for the spoils of office, for holy show at 15 o'clock. So many well meaning persons choice bits of "roast," so to speak, seem to think that God is hard of hearing. F'requently is the most marked feature of Rou- it silent prayer has more chance of being heard than those manian political life. To leave one which are shouted. God, of course, has many problems, party and join another is a very but I should scarcely think it necessary for one to be- common thing here and at present come a contortionist in order to attract llis attention. whole parties and groups are being swallowed up by the mighty Iliati- Good news ft, parents! And better for the children: anu While measles really do not belong to my department in the Jewish ranks, too, the yet I think that so many of my readers are directly and change of government has caused indirectly interested in the subject that anything which a good deal of shifting and moving. may be of encouragement to them should find a place in At first there was talk about form- this column. The measles germ has been isolated and ing a Jewish national bloc for the now the way is prepared for an anti-toxin or preventative whole country. Then it was said serum. The doctors at Tulane Medical School in New that a special understanding would Orleans will begin this work in the fall, and they assert be arranged between all the minori- they do not have the slightest doubt as to the success ties. These plans all came to noth- of the experiment. So another step has been taken in ing, they broke against the wall of the direction of prolonging life. the reactionary electoral law and there was so little time between the In picking up an old copy of the Antidote, a journal announcement of the elections and published by the Friars in Peekskill, N. Y., I find this the day of polling that any remain- rather interesting paragraph, written by a Catholic nurse: ing chance there might otherwise have been was finally and definitely scotched. Each group went out in There is an old saying "convert a Jew and your soul is saved," and it certainly ought to be, be- search of an alliance, The Federa- tion of Roumanian Jews entered cause any one who can get into such an argument and stay in it long enough to convince him that into a bloc with the Bratianu party, the bourgeois democrats, headed by the channels of his mind need deepening and the Zionists, joined hands with the widening, and then get out of that argument democratic peasants' party and the safely and securely, is a model of human skill and left wing united with the social prowess, and such a one deserves to live the rest democrats. of his life on a generous bonus, as a reward for his strenuous efforts! Why, I have even asked What does the Bratianu govern- a Jew if he desired to receive the Sacraments, and ment mean for the Jews? No one he didn't appear a bit insulted. But no matter in here has forgotten the anti-Semit- what way I tried further, it was impossible to take ism of the Bratianu governments advantage of the situation and push the little in- of the past, and it is recalled that cident to a satisfactory finish. Professor Anghelesea, the "hang- man" of the Jewish schools, is also I agree with that nurse—anyone who can convert a it member of the new Bratianu gov- Jew to Christianity is surely entitled to a wonderful re- ernment. Then there is one other ward. I question whether one Jew out of a thousand member of the new cabinet, the edi- who is "converted" is ever converted except in name tor of the anti-Semitic daily, "Uni- only. Some (lay the Christian church will realize that, versal," Stelian Popescu, whose in- and then they will devote the hard-earned money of their clusion does not hold much hope for the Jews. It remains to he seen communicants to some more practical purpose. whether the promises made by the government to the Jewish leaders I am grateful to The Detroit Jewish Chronicle for calling my attention indirectly to Messrs. Quick and will he fulfilled. Bean, the eminent grocery purveyors to the proletariat The king is dead and the country of Nashville, Mich. If Bean had gone into any other is full of ominous rumors about the but the grocery business I should never, never has- for- plans of the Crown Prince Carol in given him. You have seen those quick, jumping Mt ‘ican Paris to organize a Fascist move- beans? Well, here we have the same combination when ment to seize the crown by blood Mr. Bean selected his partner, Mr. Quick. Beans were and teen. The whole groundwork nut moving so quickly, FO Mr. Bean and Mr. Quick de- of Roumania is unstable, and the cided quickly on holding a sale. Which they did, and general uncertainty of things adds in order to spur on the hungry citizenship of Nashville as always to the precariousness of to move quickly, the firm advertised "Jew Prices." Trans- the Jewish position. lated, I presume that Quick and Bean meant by that There is a feeling of depression and anxiety among the Jews, and expression that this time they really were giving values. the new decrees issued in both the "Jew prices" meaning, undoubtedly, "lower prices." The cultural and the economic spheres next time such an ad appears some one (night to get a make matters still worse for the beanshooter! Jews. All the efforts of the Jewish • schools to obtain permission to hold Some kind friend should take Charles Levine to one examinations in the language of in- side and whisper in his ear that unless he changes his struction, Hebrew or Yiddish, have tactics he will ii0 down in history as the world's most failed. And Dr. Lupo, who was only unpopular hero. I never knew such a man. Every morn- the other day the leader of the ing I find that Mr. Levine has had a falling out with democratic peasants' party and has somebody the night before. It must be a habit with him. become today a liberal minister, The other day the managing editor of a big daily stopped has not been long in letting the me and asked one "what's the matter with that fellow Jews know how he stands. Do the Levine?" Ile is certainly the fussy person. What he Jews think I have entered the gov- should do if he's smart enough is to stop falling out with ernment for their sake, he has other people and take a tumble to himself. asked? Not a single Jewish teacher has been passed for the coming I notice that my good friend, the Rev. Dr. Albert C. school year, and only a few days Diffenbach, the brilliant Unitarian editor of the Christian ago an order was issued to close all Register, Boston, Mass., has sounded a note of warning the Jewish schools in Bessarabia at the Williamstown Institute of Politics against the well- on the ground that they are not up organized Fundamentalist movement to make the entire to the standard required by the United States anti-evolution. Money and time will be in- ministry of education. Thousands vested to force this antiquated notion down the throats of Jewish students are not allowed of the people and, judging by the ignorance of the sub- to take their examinations, and ject of evolution and the dishonest way in which its op- their fathers have no mind to take ponents present it, anti-evolution is likely to gain great up their case because they are headway. themselves in a terrible plight. They are groaning under a load of Samuel Dreyfus', treasurer of the Pittsburgh Base- heavy taxation. The tax commis- ball Club, sends me an interesting clipping from the New sions in the new provinces declare York Herald-Tribune which answers the question I raised that they mean to get the last last week, whether the late Arthur A. Hamerschlag, penny out of the Jews. Shop after president of the Research Corporation of New York and shop is closing down and the tax at one time president of the Carnegie Institute of Tech- collectnrs say that that is what nology, Pittsburgh, Pa., was a Jew. I had remarked that they want. They want to raze the if he was he certainly wan able to so completely assimi- Jewish towns and build up Rou- late himself that his Jewishness was not visible to the manian towns on their ruins. naked eye. Mr. Droyfuste cousin, K. George Falk, promi- The recent census returns now nent research chemists and affiliated with the Rockefeller issued show what may the wind is Foundation, writes in a letter to the Tribune that Mr. blowing. There is no attempt to Hamerschlag was graduated from the Hebrew Technical deny that the figures have ken de- Institute of New York in 1589. liberately falsified with a view to making it appear that the Jews do Mrs. Augusta Stetson, who involuntarily left the act constitute as important an ele- Christian Science church, is going to live forever if she ment in the Roumanian population lives without sin. Of course, that leaves a loop-hole wide as is generally thought. Kishinev, enough for all the sinners of the world to crawl through. for example, which has a popula- I am always thrilled at Mrs. Stetson's announcements. tion of 250,000—half of them Jews but I am frank to say that she has much more faith in —figures on the census return as herself than I have in her announcements. She is the having a population of only 120,- some distinguished lady who operates a broadcasting sta- 009 with a Jewish population of tion in New York from which offensive criticisms against 45.000. Czernowitz, with its 200.- Jews and Catholics were uttered. Then, too, Mrs. Stet- 000 inhabitants and 70.000 Jews, is son spreads herself all over the advertising columns of returned as having 107,000 popula- some of the leading newspapers with statements that I tion, with only 42,003 Jews. The think are ridiculous and stupid, and on a par with her intention has been to Roumanian- recent nonsense that she intends to live forever. In this ize the towns, even if only on pa- country one can get some people to believe anything. per. The ex-minister of the inte- rior, M. Goga, while he is still in office, declared in parliament that after the census new regulations would be issued on the basis of the returns. Ile would not at the mo- ment say what they would be but they would make clear the fighting policy of the govermnent. Ile could say, however, that the foreign elements, and especially the para- sitical population (Jews) would be dealt with as being harmful to the interests 'ref the state. And although Goga has fallen, his teachings still live. One of his pupils, the mayor of Kishinev, M. TheinlOrt.srU, has found it new method of dealing with the Jews in his town. With the consent 1d the municipality, he has enforced a new meter tax on the' small shops in the market place, the result of which is that a shopkeeper who pays 10,000 lei annually in rent for his shop will now have to pay four or five times as much. The Jexish traders raised an outcry against this order and went to the munici- pal building while the COUTICil was sitting in order to send in a dele- gation to plead with it. Instead of hearing their case, the mayor tele- phoned the military and told the commander of the town that there was a Jewish revolt and that armed Jews were storming the municipal buildings. 'Ile gendarmes were called out and I 1 Jews mere ar- rested. (If course no weapons were found on them, only the keys of their shops. Nevertheless, all 14 have been handed over to the mili- tary court (Kishinev is still under martial law) and they are in dan- ger of king sentenced to two years' imprisonment. The Jewish council- lors left thou sitting in protest against the action of the mayor. The anti-Semitic press has, of course, seized upon the occurrence and is using it as agitation mate- rial. The Averescu paper "Indrep- tarea" reports the incident under the following heading: "The Begin- ning of the Revolution; Kishinev Municipality Stormed by Jews." "Witte in fermentation." That is the title of a mew book of essays recently published by the ex-minis- ter of the interior, 51. Goga, the spiritual father of the Roumanian • nti-Semitic movement. In this book he argues that the Roumanian stu- dent movement is only the some of Roumanian nationalism in fermen- tation, and he declares that he looks to it for the coming of a greater Roumania. And although the seven fat. years of the Averescu regime have passed, the seeds of hatred which have been implanted in the youth are bearing fruit. Only within the but few days there have been new anti-Semitic disorders in Jassy and Clausenberg. Jewish heads have been split by the stu- dents and windows in Jewish houses and shops have been smashed. For the time being the Cuzist movement is dead. But one never knows whether the government may not resurrect it. The political situation at the moment is dominated by the question of the dynasty, and this is overshadowing t h e anti-Semitic movement for the time being. What will happen afterwards no one knows. Old wine in new bottles! That is what the change in the Roumanian government really denotes. The Jews have nothing to expect from the change. There seems to be no prospect of any improvement in the Jewish situation. The government and authorities, busy with other things, may nut have time now to exert fresh pressure against the Jews, but anti-Semitism remains the dominant motive in the govern- ment's internal policy and at any moment it may become active again. It hangs menacingly over the heads of the Roumanian Jews, and because the sword does not fall at once, life is no It•ss unbearable because of the thought that it may fall tomorrow, or the day after. Letter From Galicia By B. Lagby. Monday ir it may be Tuesday or Wednesday, or any other day in the week, so long as it is not Saturday or Sunday. But when you say Monday in a Galician town they know what you mean. They know you mean the market day. Every Galician town must have a market day once in the week. It may manage to to without a rabbi, without a mikvah, but it must have a market day. Other- wise, it stagnates and ceases to live. You try to buy something in one of these towns on any day but its particular "Monday"—a kilo of butter, score of eggs, or a couple of chickens. Potatoes, cab- bage, geese are things you must not even think about. You will not get a potato for a dollar each unless someone takes pity on you and gives you some of the pota- toes he bought for his own private ci Ali Use. All the week long the town is deserted. There is not a living soul to be seen. The shopkeepers sit in their shops and yawn, or they close up altogether and go have a talk with a neighbor. There is no danger of losing business. There are no customers to buy from them. And even if someone did come into town, it would prob- ably be because he has a case in court, or has come to fetch the doctor to someone lying desperate- ly sick. Otherwise, there in noth- ing at all to do in the town, if it is not market day. That is so not only for the shop- keepers. It is the same thing for the doctor and the lawyer. Neith- er of them has anything to do, un- less it should happen that some- one tomes to the lawyer to ask when his case is coming on, al- though he knows it very well him- self, or if someone comes to the ,-• Au ; (Turn to next page.) R..9R9k9• 61'10V6F. T■ , UTA