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CLIFTON AVENUE • CINCINNATI 10, OHIO

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GIAS

JOSE

The Wise Men
of the East

(Continued from Preceding Page

eat use when you use it as a play-
thing. Gunpowder was the toy of
In response to my query for further information regarding 1,1111 Mor- the Chinese. It has become the mas- !
ton, author of the widely discussed book, "I Ain a Woman—and a Jew," ter of Europe.
a reader advises me that her real name is Elizabeth Gertrude Stern of
Europa Under Fire.
Philadelphia. She was formerly Elizabeth Levin of Pittsburgh, Pa. Con-
And this is the challenge that the
trary to the generally accepted reports that she married a non-Jew, my in-
Far
East
hurls at our civilization.
formant says that she married a Jew, Carl Stern, a well-known social
worker. This conflicts with the statement made by Mrs. Coffee, wife of What you call progress, they say,
Rabbi Coffee of California, who, in her recent lecture, mentioned that Leah usually means a new way of killing,
Morton had married a lion-Jew. Mrs. Stern has written another book, the men. You are mastered by your ma-
name of which has escaped me, which is said to be superior to her latest chinery Gandhi of India tells the
people of Europe and America. You
work. It is true that she was somewhat wayward toward her faith, but
are the slaves of your inventions.
that she finally came back again stronger and more devoted than ever to
The engine's that were to give you
Judaism.
ease have only aggravated your un-
rest. The motors which you think,
I sat up all night to finish the book that the Bloch I'ublishing Company
you are driving are really driving!
sent me, The City Without Jews." I had no intention of sitting up all
you. The workingmen in your large!
night, but the story so interested me that I simply had to finish it. My
industries can afford a few cheap
readers will recall that when this book first appeared in Europe that its
pleasures and comforts, but they
author, Hugo Bettauer, was assassinated bvi a half-crazed youth who was
have ceased to be persons. They are
a Nordic fanatic. And one can imagine the consternation that the
'
shock
mere tools. Their very souls are
that this crazy boy experienced when he discovered that Bettauer was not
ground out by the deadly efficiency of
a Jew—on the contrary, he was a Protestant and an aristocratic Protestant
your mechanisms. Awl your busi-
at that. Over 30,000 copies of this sensational work were sold in Europe.
ness men are nervous wrecks. The
Now It has been translated and published by Bloch.
impersonality of the large industrial
esamesse --
organization robs them of all sense
It is an interesting story. This brilliant Viennese journalist worked out
of fellowship or sympathy with their
the idea of a plot based upon a supposiious law expelling every Jew in
workers, the complexity of their un-
Vienna. It was uncompromising in its severity. Even children of mixed
dertakings keeps their nerves on
marriages were included in the expulsion act. And Bettauer very cleverly
edge,
and the unremitting drive for
depicts the scenes leading up to this exclusion act. He then strives to show
what the "city without Jews" becomes without the Jews. After three years
energy for any form of intellectual
of experiment along this line, co•ditions become intolerable and finally
life. Gandhi has asked his people to
the Jews are voted back again. But it is interesting to note that both Jews
have nothing to do with machine-
and Gentiles are dissatisfied with the book. Though I am inclined to be-
lieve that the better case is made sal for our co-religionists. It is extremely made goods but to go back to the old
sophisticated, and if you want an evening of interesting reading, though spinning wheel and create their fab-
not an especially literary achievenn at, the book, "The City Without Jews," rics leisurely at home. This is the
asyogido doctrine of Gandhi, and it
will provide it for you.
has penetrated the thick skin of our
■
A contribution to the construcive activities of a Yowl.: Women's He- Western conceit.
Exaggerated as this criticism may
brew Association comes to hand i•. the form of a letter from Mrs. Samuel
R. Glogower, chairman of the "Y" managing board of Detroit. I find that be, there is no doubt but that it has
touched
a weak spot in our system of
the Young Women's Hebrew Association of that city has inaugurated re-
cently a bureau of personal sere,ce to help the girls solve their problems, life. Professor Frederick Starr, pro-
to keep in touch with employers and unemployed Jewish girls, and as far fessor of anthropology at the Uni-
versity of Chicago, once told me how,
as possible to fit the right girl in the right position. The bureau also un- ,
dertakes to supply these girls with the proper homes so that they will not after spending a whole year in the
only have the necessary physical comforts, but the right environment. This Fur East, he landed at a European
harbor. "I was shocked," he said,
is a splendid activity for a Young Women's Hebrew Association, and I am I
"at the difference in the facial ex-
glad to hear that there is so much of this kind of work being done by "Y's",
pression between the colored men I
all over the country. After all, a Y. W. II. A. has more of a problem than f
had been living with and these white
merely providing a building with physical, social and intellectual activities.
men. Compared to the soft, gentl • e.
kindly faces of the dark-skinned men.
It seems only yesterday that I saw three young rabbis sitting together
the faces of the white men looked
on a bench in a hall in Lancaster, Pa. It was the occasion of a Grand Lodge
like sharp-beaked vultures hard after
convention of the B'nai B'rith of District No. 3. I was somewhat of a
their prey."
youngster myself in these days. But I confess that I was startled when I
One is reminded of the story of the
read that one of these three rabbis celebrated his twenty-fifth year in a
young man who came back from
Newark, N. J., pulpit. This "youngster" is Rabbi Solomon Foster. The
America to visit the Russian village
second of the trio was Rabbi A. S. Anspacher, now associated with Rabbi
which was his birthplace. lie called
Calisch in Richmond, Va.; the third was the late Rabbi Eli Mayer of Albany,
on the old rabbi of the town and tried
N. Y. But to get back to Rabbi Foster. It seems as if the whole state of
to impress his venerable teacher with
New Jersey, including the governor, hastened to pay him honor. Services
the wonders of America. "Suppose,"
lasted three days, and the most distinguished representatives of the Jewish
he proceeds glowingly, "I want to see
pulpit came to pay their tribute to one of the most earnest-minded spiritual
a man in another town. I want to
leaders in the House of Israel. Rabbi Foster 11/1S never compromised the
let him know I am coming. Here in
dignity of his pulpit with a desire for sensationalism. Ile has done his work
Russia you would write a letter. It
well. Through the sheer force of ability, a high sense of duty, an unques-
would take several days before he
tioned sincerity and a fine appreciation of the value of his mission, he has
received it. In America I telegraph.
made himself deservedly one of the outstanding leaders in the religious
In half an hour he has my message
and civic life of his city and state. I congratulate him most heartily upon
in his haftsi." The young man paused
completing a quarter of a century of service in the first pulpit to which he
to see the effect of this revelation of
was called. This speaks volumes for the splendid service he has rendered
speed on the rabbi. But the rabbi
his people.
was unperturbed. "Now I have to
go, my friend," the young man con-
Those who followed the United Jewish Relief Campaign will recall that
tinues. "You in Russia would go by
it was argued that the Jew of Russia who has been and tried to remain a horse and wagon- It would tak
e
tradesman becomes declasseil, that only the worker has the fullest rights)
a whole day to get there. In Ameri-
of citizenship in the Soviet Republic. Therefore, one of the reasons ad- ca I take the train. In one hour I
vanced for placing the Jew' on farms, other than the pue economic ad., am there." Still the rabbi is
vantage to be derived therefrom, was the right to equal rights. So it will fected. "When I get to the station,
-
be interesting in confirmation of this to read this excerpt from an article I want to let my friend know I have
in the current Nation, written by Louis Tissber. -its says:
arrived. You in Russia couldn't do
that. I go to the telephone. It takes
The simple fact that a job as a street cleaner or a factory worker
a second and I am speaking to him,
admits one to the aristocracy of a country has a mnral or, if you
though he is several miles away from
will, "religious" value which can scarcely be exaggerated. I have, for
me." Still the rabbi did not get ex-
Instance, seen many Jewish merchants who were forsaking their
cited. "Now," the young man be-
small towns to become pfiasants in Southern Russia. Their great I gins to talk loud, "I want to get to
urge is economic distress resulting from state participation in retail
my friend's house. You iu Russia
trade; nevertheless, all are happy that this circumstance driving
would walk and carry your baggage
them away front a parasitic existence into a life that opens the door
On your shoulder. It would take you
to citizenship, to equal civic rights, and —most important—to pro-
an hour. In America I take an auto-
ductive labor. The revolution has established a new social scale in
mobile—in five minute's I am there."
Russia. The man who earns his daily bread by the sweat of Ps brow
And still the rabbi was unmoved.
stands first. The student youth is second, the intellectual third (he
"Rabbi," exploded the young man in
last. Men ar i l
is rising), and the private capitalist or Nepman
•
a rage of disappointment, "I suppose
women do not wish to desert the ranks of labor. That they must
you don't understand a word I am
content themselves uith little material wealth is compensated by
saying!" "I think I understand
the satisfaction of bel urging to the ruling class, which is laying the
everything you have said, my son,"
foundations for a future with less inequality than the present.
the rabbi finally spoke, "only one
thing puzzles me. What is it, my
Well, the world does inure a fraction of an inch every 100 years ..r so. son, that you are in such a hurry
Perhaps I shouldn't have said "the world"—civilization moves that dis- about—there in America?"
tance in a forward direction. Now comes Frederick Lavanburg of New
Our Hurried Life.
York, who has amassed more money than he needs in the paint business

ORON 'GEE

convert us to its faith. At the &-
soy Hotel in this city a Ilindu phi-
losopher is giving a series of free lec-
tures on the resources of the inner
life. At the Twentieth Century Club
in this city there is being held an
exhibition of Hindu art which reflects
the serene, meditative, aesthetic life
of India. The works of Rabindranath
Tagore and other poets of Hindu
mysticism are enjoying a wide circu-
lation. Mahatma Gandhi is the most
fascinating and the most read about
personality of this generation. There
are yogi and swami, some genuine.
some imposters, teaching their doc-
trine in all parts of the country. New
Thought and similar religiou s cults
are spreading Far Eastern teachings
to thousands of people. The largest
i
and the most influential
organization
tot the dissemination of Far Eastern
thought •Theosophir movement.
It has established itself in England
and in America and is spreading rap-
idly everywhere.
The Theosophic movement came
very near being on the first page of
the newspapers a month or so ago.
For Madam Besant, an Englishwom-
an at the head of the cult, brought
to America a young man whom she
believes to be a world teacher, a nun
through whom the voice of the Mes-
siah is again to speak to men directly
in the flesh, and face to face. The
young man is named Krishnamurti
and he is the author of an inspired
little essay on human conduct en-
titled "At the Feet of the Master."

ophy. But while we shall not be per-1 the Far East. This will bring nearer
suaded by Far Eastern belief's, we the realizati,,,, of the world that all
cannot help being deeply affected by religion yearfis for—a world that
Far Eastern attitudes.
W•
shall
learn to meditate like the Hindus
even though we do not meditate
'about the same things.

Western Science and Eastern Silence.

In the course of my research in
problems of education, I recently
read the curriculum of the school
conducted by Rabindranath Tagore at
Shanti Niketan or the Abode of
Peace. I noted that on the daily
school schedule for all students were
two periods called "periods of medi-
tation," one at sunup, the other at
sundown. At these periods each stu-
dent selects a tree• by which he sits
and meditates for a quarter of an
hour. The whole program of the
school seems to be aimed not SO much
at teaching the students proficiency
in any of the arts or crafts as to
teach them to enjoy meditation.
What the school actually produces is
men who are not only capable of do-
ing skilful work but who are su-
premely capable of living beautifully.
We of the West must go to that
school. 1Ve must train ourselves to
enjoy meditation. We must learn to
live calmly, peacefully, serenely. We
shall not scrap our machinery, as the
Far Eastern extremist would sug-
gest, but we shall compel our ma-
chinery to take its proper place as
the means of life and not as its ends.
It shall be our servant and not our
master. Nor shall we in our quest
of inner peace follow the extreme
Hindu mystic who prizes complete
unconsciousness or Nirvana as the
highest achievement in life. We
shall try rather to rid ourselves of
our insistent worrisome self-con-
sciousness by losing ourselves in the
great ends of life, in the contempla-
tion of nature, in the appreciation of
art and poetry, in the search for
knowledge, in the enjoyment of play
and friendship, in our happy sharing
in the world's labor and, what is com-
prised in all this--in the cultivation
of our souls and communion with
God. All this we shall le•arn from
the wise men of the For East who
have over-specialized in relaxation as
we have over-specialized in activity.

shall be I:ke It safe, quiet hoer la
which shall live an harmonious, hap-
py family.

Free Building Exhibition

NOW OPEN

You and sour friends are cordially invited to visit our
Building Exhibition at Gratiot and St. Aultin Ave.., daffy
except Sundays. Open evenings till 9 p. m. We believe
we can give you many valuable suggestions, and show
you ot.toy new items used in building today.

C. W. Kotcher Lumber Co.

Lumber for Over 60 Years"

Business Established 5504

All Phon•s—M•boz• 139,

The Michigan
Bell Telephone
Company

The Hindu Messiah.
Ordinarily the coming or the re-
ALLS attention to the two general classifications
turn of the Messiah should be first
of Long Distance Tel( phone Service and rates:
page news. Unfortunately for Mr.
Krishnamurti, he arrived in America
1—Particular Person Coils—To be used when you
just at the time of the death of Ru-
dolph Valentino, and since the motion
must talk to a particular person.
picture industry does more advertis-
ing than religion and education put
Rates on Particular Pelson calls are the same, day
together, the newspapers had as lit-
and night.
tle space for the coming of the young
Messiah from India as it had for Pro-
2—Anyone Calls—To be used when you can talk
f • • Eliot of Harvard. Theosophy
with anyone who answers your eat).
firings the Far East to the West in
the form of a religion. There is
There are Day, Evening and blight rates on Anyone
TheueOphiCill congregation in Detroit,
where you may hear young and alert
calls, as follows:
American men and women pronounce
the exotic phrases and express the
Day Rate, 4:30 a. no. to 7 p. m.—This rote is con-
beliefs of ancient Hindu mystics.
siderably lower than the Particular Person tate.
Nevertheless, just as Europe did 1105
With the Far East learning to use
accept the religion of Palestine in its Western science and the West learn-
Evening Rate, 7 p. m. to 8:30 p. m.—Appetal-
original form but combined
it with
i
i
ing to use Far Eastern silence, the
nudely 25 per cent lower than the Day rate.
European ideas and modified it into Orient and the Occident, sunrise and
Night Rote, 8:30 p. ns. to 4:30 it. m.—Approsi-
('hristianity, so at this time the peo- the sunset, the palm and the pine,
mately 50 per cent lower than the Day rate.
ple of the Western world are likely sandland and snowland, blend in a
to examine critically these gifts from wonderful harmony. East is West
India and assimilate only part of and West is East. What a lovely
THERE IS NO CHANGE OF RATES AT MIDNIGHT
what is offered. Insofar as theosophy prospect there lies ahead for mankind
is a religion, we have no accepted when to the social ideals born in Pal-
standards by which to judge it. For estine of the Near East shall be har-
religion, we have seen, is composed nessed the scientific engineering pow-
of longings, sentiments and hopes, er created in the West—to the end
and these are essentially private, in- that all men may be enabled to enjoy
violable, sacred. We have learned to the bliss of the soul-life cultivated by
respect . other men's beliefs eves
though toe du not share them. The
beliefs of the Theosophists originate.
out of the same deep human wishes ME=1 ■■ =1MMEMOP
as the religion of the Jews and Chris-
tians. That same sense of the in-
adequacy and the injustice of our
limited span of physical life ahicu
has led Jews and Christians to yearn
passionately for a spiritual life be-
yond the grave, an immortality of
the soul, has led the Theosophists to
unfold the age-old teachings of Kar-
ma and reincarnation of the transmi-
gration of souls. The idea of rein-
carnation may be uncongenial to you
or to nie. I personally cannot see
what difference It can make in my
life or conduct, that I have had pre-
vious existences of which I have no
recollection or that I shall have fu-
ture existences totally discontinuous
with my present life. I prefer to
have the problems of life solved here
rather than in the hereafter and in
human society rather than in the in-
dividual soul. I may challenge the
doctrine but I cannot help revering
the profound human needs out of
which it curves. And the same home-
sickness which has led Jews and
Such bargains as we offer
Christians to believe in a world which
is like a sheltered house cared for
are
only made possible by
by a devoted father has led the
Theosophists to bring to the West the
low rent and small operat-
venerable Hindu doctrine of Panthe-
ism—the doctrine that the world is
ing expense.
not merely created by God but it is
created of God, the teaching that the
earth itself is God, every tree on it
a limb of His divine body, every
We are always in a hurry, always blade of grass His finger, every sun-
and is seeking an outlet for his surplus—in a way that will benefit swileone
else not so fortunately circumstanced as himself. So he has decided to in a rush after something or nothing. beam his smile, every living thing
invest $500,000 or so in building model tenements in which three or four- The Far Easterner has caught that His breath. We may challenge even
room apartments will be the average, and for rent only to those who make failing of ours. We betray it by the this sublime teaching. Sonic things
$25 a week or thereabouts—but the "thereabouts" must be less than $15. fact that "busy" and "speedy" are are good, some are less good and
The moment the tenant becomes so affluent that his earnings exceed $25 the superlative adjectives of praise some are utterly bad. It is intellecs
we bestow upon people. e betray tually and morally confusing to call
a week, out he goes, to make room for someone else less prosperous.
it by the tact that our mast preva- bail things divine. There are Hindu
But Mr. Lavanburg has ideas dvan
aced beyond the mere supplying of lent diseases are the diseases of peo. pantheists who will not swat a ma-
physical comforts. lie aims to introduce into his scheme social and cul- ple who live under a continuous lariat mosquito or crush a poisonous
tural, to say nothing of spiritual, advantages. Ile will have a trained social strain—weakening of the heart, high snake (n the argument that these
worker who will be the neighborhood "Ask Mr. Foster" person. Be will blood pressure and nervous disorders. things are as divine as human souls.
also arrange for a small-sized synagogue in the district where probably We betray it by the fact that one of Theosophists will eat no meat on the
the entire roster of tenants will be Jewish. They will have a commodious our most thriving industries is the argument that cattle are divine. Of
room, where religious services may be held in comfort rind without cost. manufacture of headache pills. Al- course, we know that vegetables also
Greatest Woes in History.
Ile thinks that will develop a get-togetherness that will make for goodwill ways engrossed in things, we lose all are alive and sensitive and therefore
- —
as well as the satisfying of the spiritual yearning of his tenants. All in taste for ideas. Even when the busi- divine, but, then, even pantheists
all the idea is a good one. But it is unfortunate that civilization is moving ness day is over, the worry of affairs must live. We may challenge the va-
so slowly that it has net yet caught up with the thought that the state owes still seethes within us, we cannot re- lislity of the doctrine, we cannot help
Lanips
it to the people to provide proper housing quarters. No society can progress, lax and be quiet, we cannot find any but appreciate the love of nature out
nor can the proper standard of living be expected where it is impossible joy in our own company. We have of which it springs.
All this is to indicate that we of
Odd Chairs
for families to live properly. Some day the state, speaking in its widest to seek forgetfulness in further ex-
sense, will arouse itself to an appreciation of the fact that hundreds' of! citement, in crowds, in sensational the West — Jews and Christians—are
Chifforobea
millions of dollars now being wasted on all sorts of non-essentials can he movies, sensational news, sensational not likely to be converted in any con-
devoted constructive! , to promoting the welfare of those who, by reason of music, sensational dancing and games siderable numbers to Hinduism as a I
Breakfast Sets
• place to of chance. Our homes are becoming religion, not even in its Westernized!
an economic situation beyond their control, cannot find a beet
live at the price they can afford to pay. In the meantime, Mr. Lavanburg, steadily smaller, our places of rum- forms of New Thought and Theos• I
mercialized amuse ment steadily
Mirrors
larger. And the man whom we cal I '' ‘,IMIlA s l
:Wislislh's 1"$`)
successful—by
the
time
he
has
accu-
Wall Cabinets
Lots of discussiol throughout the country as to whether Jewish social
clubs should have 1161 New Year affairs on Friday evening! Such discus- mulated the surplus wealth he ha , •
chased
after,
he
is
so
worn
out
that
Everything for the
A
sions merely allow tint whenever we try to accommodate our sails to every:
Home.
shifting wind, we sometimes find ourselves in a very embarrassing situa- he cannot enjoy it, or he has become g
so
sordid
in
the
chase
that
he
is
cap-
tion. There can be no argument that a Jewish social organization has no
I
1
business to sanction a social affair on Friday evening, but that, in fact, is able of doing nothing better with it 0
as true of any Friths/ evening as it is of the Friday evening before Christ- than to harness himself to it again
mas. The principle •n•olved is the same. It so happens that when Friday and make it grind out more and more' 0
is • Christmas eve, it happens to be a more widely advertised Friday—that's of the same thing.
0
--'I
It is not even true that our indus.
the only difference. And furthermore, is it any worse for a Jewish social
it
club to refuse to sanction on event on Friday evening than for the club to try and inventions have given our
place at the disposal of the members everything necessary for them to lives sanely. With every mechanical A
with our
hold parties if they choose? Stripped of all pretense, it just means that invention our life becomes increas- V,
Friday evening, so far as the average Reform Jew is concerned, means ingly standardized. Monotony rath-
6alleries, we are
nothing. At the sane time it is politic for a Jewish organization to hold er than variety characterizes our i
1E subtle charm
de ign and supet
bravely to the remnant of its self-respect as a Jewish entity by refusing. civilization. The chief theme of our
of luxurious and
to officially hold social events on Friday evening. It isn't very often that Current literature of revolt is just 2
Goods on Display Tuesday Evening.
and Dean Decor
refined
surround
the leaders of Jewish social clubs have such a distressing situation to con- this: that our mechanical culture has 2
inKs is reflected to
sider. And really it must have been very distressing to them: such a made everybody and everything look Ej
credit of the ho
alike—all men, all women, all streets, g,
battle (?) with their Jewish conscience!
who holds her tin
all cities have become unrelieved!) ,
parties,
bridge dr,
the same. A keen psychologist has
ANT:----We manufacture Living Room Furniture to order. See our
or social teas at
said that it WAN to seek relief from
man, Frank Berman, A. J. Bloomgar-!
Spa(
PYTHIANS WILL HONOR
Palmetto.
of
roes of frames and imported coverings. Moderate prices.
this oppressive sameness of our life
den, H. P. Cohen, Isadore Cohen, J.
ballroom, private
N. A. PEREIRA JAN. 11 W. Cohen, Max Finkelston, Abe that the young men of America
manship.
ing
rooms
and
t
plunged into the war. Unless we can
Goldman, Nathaniel Goldstick, Sol
hall may be r.
Willi am find our thrills in the wonders of
On Tuesday evening, Jan. 11, De- Kaufman, Ben Kramer ,
through the st
nature, and our variety in the fancies
Morse,
Ben
0.
Marx,
Mark
Mitsch-
troit Lodge, No. 55, Knights of
of our own souls, we shall again and
Pythisa, will pay homage to Nathan kum, Louis Morrison, Joseph Neder-
again be driven to the thrills of war.
EET, at BUCHANA 1(
A. Pereira, presest master of ex- lander, Samuel Raskin, William Ro- I Mechanics
4300 FOURTEENTH STR
alone are not adequate to
Leeches. II.34 to
chequer and ardent worker of the senberg, Charles Rosenthal, Simon' enrich life, the glory of human liv-
Dm.. 1.30 t• 5 30—
Wholesale and Pet.' Warehouse:
lodge.
D. Rosenzweig, Ben Shiffman, N. S.
Sosilay Dia.. 11 :30 A. U.
ing must come from within. And
Shellfish, Julius Shellfish, Ed mun d
MALL
IXT
1601 WEST LAFAYETTE, Corner TEN 7I 1
An elaborate program has been
this glory of life we shall never at- A
EXQUIS/TE 154PC)RTI
Stoman, II. Weitzman and I. Win-
planned by the committe in charge
tain until we have learned to value
AND
ston.
of arrangemen• Past Chancellor
calm and relaxation as we value ex-
Nathaniel Goldst will act in the
citement and activity.
We make large promises, to avoid
capacity of mast of ceremonies.
ma Missionaries Frees Asia.
The other hot , ed guests on this making small presents.
HA.. CO(K AT JO;
Calm and relaxation, quiet and
occasion are the
Charles iI. Clone
}lowing past-chan-
contemplation, the Far East has ape. 0
Shop
cellors of Detroit
Glendale 3000
dge, No. 55: Sid-
Nowadays, Whatever is not •orthI cialized in these things and it is send-
rey
betwera
ney L. Alexand i
Dr. Joseph Beis- saying is sung.
ing its missionaries to our thorn toZwkIMM 1100$01 •
C.•liiars.r

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