rittsPentnnjimsneIRONIaL
PAGE SIX
rWo
as
rioRst.
mr coma
Freedom of Worship.
etRONICL
THE DETROIT
MINN 141.• ■ ••• MOO.n
loo beCMOMI •
Published Weekly by The Jewish Chronicle Puldishiaa Co, Inc.
__
Joseph J. Cummins, President and Editor
Jacob H. Schakne, Business Manager
=
-
"tared its Second-elan. matter March I. 1916, at the Nelda. at Detroit,
Mich., under the At of March 8, 1879.
General Offices and Publication Building
850 High Street West
Telephone: Glend•le
9300
Cable Address: Chronicle
London °Rue
14 Stratford Place, London, W. 1, England
$ 00 Per Year
Subscription, in Advance
e and news matter nnys t reach this
all correationdenc
To insure publkation,
office by Tuesday evening of each week.
nottilence on aubJecta of interest
Chronicle Invites ctnrc ,
The Detroit Jewi eop le,
but disclaims responsibility for •n indorsement - of the
to the Jewish ps
iewe tap eeeee d by the writers.
Shevat 19, 5684
January 25, 1924
The Keren Hayesod drive opens in the city of De
trait on January 27. Dr. Chaim Weizmann, Dr. Brick -
nor and Judge Lewis will address the banquet which in-
-
*.'g45`
∎.f/
in truth is it not more so? Soviet Russia claims it is gee -
emus to the tree of religion, because it treats all the
ls
branches alike, but in its generous dispensation it
the tree by cutting it down entirely.
More than a century ago the constitution of the
y■
PITICIPM101111111111=111113111
DIGESTING the
WEEK'S NEWS
One of the most able and dispassionate accounts of
anti-Semitism in Soviet Russia was written by Louis
Fischer, whose articles are released by the J. T. A.
Mr. Fischer, after painstaking study and thorough-
going investigation, finds that anti-Semitism in Russia
By PHILIP SLOMOVITZ
nu-
is non-existent. Ile finds no pogrom activities, no
knimmitunnimminnummummaimuummumanall
inerus clauses, no restriction as to habitation, no dis-
EVENTY ancestral generations of
criminations of any kind against the Jew and in favor
Jews in exile are watching the
any other national or religious groups. But he does race
S of today in its trial at the con
find a blanket prohibition against all religions, and
iz i w ol f the great hour for which
I have prayed and men wept.
here is where the casuistry, the subtlety of soviet the-
The genei•ation of today, judged by the
ory ' n I p ractice shows all its finesse and refinement.
privileges ac tor(
. I e d it i s th t • most for-
rid i g
tunate since the Ibsoersion llistot
They avoid the charge of anti-Semitism
g as i t . vindicate) s
-
it
accordin.
will
ju
d
ge
ics
an
d
th
e
Luther
Roman Catholics, the Greek C ath o l
not or cond ionna itself, and the hour for
ans just the same as they do the Jew. The Jew can the
either v indication or condemnatbm is
at hand. For 20 centuries our people
complain that there is any discrimination, or that
tom themselves and the world In de-
others are shown a preference. This is all true, but
fiance of every contradictory 'sign or
condition, that their aimless wander-
the vice of the matter not as deep - rooted and serious,
III
The Keren Hayesod Drive.
r
re/C-W., ne"--
L'g• r
roceo 1 4, we
Qlorner
A Song of Palestine.
By Elms Ehrlich Levinger.
0 little Land of Long Ago,
Across the troubled seas,
.
to tread your pleasant m ays
Beneath the olive trees.
fields
the
wander
I want to
That Ruth and Boaz trod,
d•rheta,ric:i Joificf(;)toidslept
e n th at.Xlh et i., w
AnA dmsied
Lund of Long Ago,
Across the shilling sands,
tags were some day to end; that Zion 0 little
I want to join the pilgrim folk,
that
Wilt to he redeemed with justice;
That come f rcni many lands
nation was to find tit
a proud Jewish
To gather in the Wailing Place
retribution for the miseries of the
bbath shadow fall,
As Ss
ages in a rebuilt homeland. The en -
And pray for Zion and her Hope
tire life of our people was a succes-
Before the Temple Wall.
sion of hopes and dreams, M which
we clung with a determination that
0 little Land of Long Ago,
th er an occas ional flash of a sun -
Beneath the smiling skies,
ray
ray nor the constant beating and rag-
epillfiri irseJ udah's woe,
e. ew
sit,Tinw
WhLroedIdedr m
ms co: 1: I ,11 ,lost outi., The hour
(,),f1J(ti,, r,
nr
Their sons will build Jerus.alem
nhae
R en t ga g led d. iT
natii nis .of
With blood and sweat and pain;
terrible war vied with each other in
R ejoice, re j i o ce, 0 little Land,
professing idealism and international
ome again!
For we Collleh
brotherhood of man, and out of these
came a pledge to Israel, the its people
THE LEGEND OF THE SAM-
that has bled in every army, for every
-
own
BATION RIVER
nation but never for itself or
—
cruel and bloody war brought
Thus, ,a
at hunt the ray of hope to the Jew.
A Ber•Time Story Inc Jewish Kid-
Palestine's doors were opened 0, him
dies — and Grown.Upe, To
-
Emily Deitchman.
for d the re - establishment of the home
how many years I have spent in find-
ing you. Must I now go back so dis-
appointed?"
The giant smiled through his tears
as he said, "You did not have to
travel all this distance to find us; we
were very near you all the time, but
your eyes were closed, you could nut
see us. it took you all these years
and all this travel to learn to ree0g-
u th y, o dfi v i p ,‘ , . , :,wi , h . an tny cl„,t, °wag,:
i n , i r z ei. , •.i tili tte . ib t.ca T
augurates the drive.
We expect every Jew, reform, conservative, ortho- United States was written, and in this instrument the
was
r
freedom to wo ship as ones conscience d ic t a t ed
dox, Zionist, non-Zionist and even anti-Zionist to assist
guaranteed by that instrument. That is freedom in
-
in this work. We are going to do a little plain speak
religious matters, and any country that proclaims itself
ing, and daresay no one will misunderstand us. We
as the leader in the movement for human freedom ca
i
appreciate the desire on the part o f all human beings
not do so and at the same time make religious vs ors ip
to enjoy sanitary modern plumbing, steam heated
id
apartments, automobiles, fine clothes, well lighted and illegal, and when charged, confess the guilt but av
it by the pious gesture that they treat all religions
univer-
uildings, splen
paved streets, ma
gious, in- alike.
gnificent b secular and religious,
allies, modern schools, both
Religion will not be abolished by legal enactment.
spiring houses of worship, and to have all the things
needed for personal comfort and well being delivered The French philosopher understood humanity better -
than the leaders of Soviet Russia when he said in sub
to the homes.
A certain lad, young, enthusiastic,
We here in America enjoy all these things and often stance: "If there were not a God, man would create
hopeful, who, after hearing the many
h revolutionists det hroned Go d a n d
Th. Final Word Is With Us,
t that we are beneficiaries of prosperity and well one." The French
d varied versions of the wherea-
v
e
ha
d
Go
on
and
an
e ewis
h peo -
J
f orge
d but religi
t "R eason" in is stea,
wWHAT more toss ld th
bouts of the lost ten tribes of Israel,
being by pure accident. We were fortunate enough to pu
le expect than an opportunity
decided to ded ica te his whole life in
come to this land of opportunity and freedom before ' returned to France despite all this
to do for
l itself what it professed to be
These difficulties make the lot of Israel harder, but
passed
since and
the ideal? Six years have the attempt to locate them for he be-
life goal
•
d its
lieved with all his heart that they held
any restrictive legislation entered the minds of our
e was
historic
e the key to universal peace and happi-
law makers, and we call this the land of freedom and Israel has overcome many obstacles and triumphe of
e, and th
made to the Jewish peopl pledg
opportunity with all sincerity and not in the spirit of over many difficulties. The way will be found out
past six years will be written down ness
The world is chaotic, restless; hu-
this, but in the meantime another burden is added.
as idle and lazy periods of inactivity,
man beings gross and mercenary, he
Fourth
of
July
orator,
or
the
political
spell
bonder
the
as a time which a people that is other-
wise credited with vision has suddenly thought, because the divine in man
Now we are faced with the fact, the inexorable,
Detroit is the fourth city in America, from a stand-
Wilt 'Ott with the tribes.
become b l inded to a great an d trying
For seven long years this lad tray-
cruel, hard fact, that the number of immigrants shall
oint of population. From the point of Y. M. II. A. ac-
situation. From the people whose
elcd over the whole world; lonely
s of
h
be reduced to two per cent, based up
I) 1..1 to every-
• felt.
members
ivity, Detroit does not even exist.
rang the echo of his
thing of worth and noble character,
1890. This hits our co-religionists of south-eastern Eu- t
always seeig, seeking the divine,
the world expected great actaon.
but
ever
meeting
with
disappo intment.
rope harder than any other group of prospective immi-
"Deliver the Bible from Its Foolish Friends," is the
From the Jewish people was expected
d that the
•
In one country he learne
dell
1
er
e
a
superhuman
effort
w
why
grants.
Wise.
But
tribes
lived
near
the
mythical river
Stephen S.
plea
of
Rabbi
make
of
Palestine
a
blooming
garden
After you have relieved yourself by calling the pro-
Sambati on, but no one
known as
he Bible will de-
in n period half as long as six years.
d act unjust, un-American, discriminatory, unscien- Bible? Why not hope that some day the
where the r ive rcou ld be found:
7
The seventh year of the great oppor-
'
So,
weary-limbed
and foot-sore he
title, unsound, unreasonable, undemocratic, and what- liver them from their fools ness.
tunity for the realization of Israel's
ever pet adjective you prefer, you must return to the
cold fact that the act will be a law in a very short time.
It is quite superfluous to paint coal black, and to re-
cite once more the story of the plight of our co-religion-
ists in Poland, Roumania, Ukraine, Russia and Hun-
gary and even Germany would be tantamount to this.
And yet these people would like to come to America
with all its comforts and conveniences. They too would
like to partake of the advantages of an already built
civilization. And this is probably truer of our breth-
ren than any other people, for they have been, for one
reason or another, more urbanized than any other peo-
ple in the world, and it is more difficult for such a peo-
ple to do the hard pioneering and thankless work de-
manded by a virgin country. But necessity is the step-
mother of invention and resourcefulness. Necessity is
hard, inexorable and cruel, and our brothers are faced
with this situation today. They cannot come here and
they cannot endure the conditions in Europe. They
have not the wherewithal to purchase land in Pales-
tine, and in most cases do not even have the passage
money to take them to their destinations.
This appeal of the Keren Hayesod is made to your
self enlightened interests. If the bedraggled, misery-
ridden children of Israel build on the solid foundation
of the soil of Palestine, they will become autonomous.
independent, self-respecting people, who will not call
upon you for assistance. They will be able to provide
adequately for themselves. This investment you make
with the Keren Ilayesod will pay large dividends, larg-
er perhaps than most of your present investments.
Could it be possible that the publicity man who
wrote the advertisement "Ford and Lincoln, The
Cheapest and the Best" referred to the men rather
than to the quality of the automobiles?
The editor of the Christian Herald says that the
practical application of the teachings of Jesus to the
everyday life of mankind is the solution of the world's
social and economic problems. To this we can make
but one comment. When will they start teaching
Christianity to the Christians?
Senator Oscar Underwood of Alabama, who aspires
to the presidency, denounces the Ku Klux Klan.
That's what the daily press headlines tell us. Where
are the rest of our national leaders. Where are their
denunciations? If the Klan is as rotten as all seem to
admit, why do our national leaders put politics ahead
of liberty and acquiesce in the actions of the Klan?
Many of our Zionist friends attempt to answer
Israel Zangwill by saying "Mr. Zangwill is irresponsi-
ble." But the truth remains that Zangwill is the best in-
formed man living on Jewish problems, and Mr. Zang-
will is most of all sincere. Furthermore, Mr. Zangwill
was an authority on Jewish questions and Jewish prob-
lems when most of our present leaders did not even
know of the existence of a Jewish problem.
The Death of Ibn Gabirol
Cure Worse Than Disease.
Great Gabirol, true and loyal,
God-devoted minnesinger,
The acrimonious controversy between Acting May-
or Joseph A. Martin of this city and Rev. William A.
Stidger of St. Marks Methodist Church should make
every law-abiding citizen of Detroit do some downright
Pious nightingale who sang not
To a rose, but to his God—
Now at Cordova, his city,
Dwelt a Moor, his next door neighbor,
Who wrote verses too and envied
thinking.
It is true that every large municipality in America
has its criminal, and vice problems, and the larger the
city the more numerous and difficult the problems and
the more acute and ingenious the criminals and vice
disseminators. But how are the difficulties and prob-
Sore the poet his renown.
He enticed his hated rival
To his house by night, and slew him,
And behind the house, the body
In a garden plot he buried.
lems to be met?
It has always been our belief that the clergy in
every community were on the side of constituted au-
thority and were numbered among those who advoca-
ted obedience to law and upheld order.
The prophets in Israel often arose in their right-
eous indignation and verbally castigated the people
for their laxity in morals. So too do the spiritual suc-
cessors of the prophets in our day arise in their mighty
wrath and dertounce crime and loose living.
But there' are ways and ways, methods and meth-
ods. The scourge of the law, the cleansing power of
religion may well be employed. But when lawless,
masked, secret, hooded bands are used for the purpose,
then the cure is infinitely worse than the disease. In-
stead of increasing respect for law and legal processes.
the law is brought into disrepute and contempt, and
lawlessness, mob rule, bigotry are exalted and placed
But, behold! From out the ground
Where the body had been hidden
Sprang a fig tree forth and blossomed
Tree of great and wondrous beauty.
Of a curious length its fruit was,
And of strange and spicy sweetness,
And who ate there of sank swooning
In a trance of dreamy rapture.
Then this marvel among fig trees
By the caliph's self was tested,
Who appointed a commission
To investigate the matter.
on high.
Although we do not and cannot use such strong
and violent language as does acting mayor Martin.
we are agreed that he has ample provocation. Rev.
Stidger may have the welfare of Detroit at heart, but •
the threat of using the Ku Klux Klan really puts him
outside the pale of decent, law-abiding citizenry.
It is rather unseemly on our part to remind the Rev.
Stidger that the lowly Nazerene counseled love and pa-
tience, and not slander and law-breaking.
We have faith in our acting Mayor and our other
city officials, and we feel assured that they will use the
legal machinery at their disposal to make our city
safe, and clean out the nests of vice which infest it.
The clergy who use reason and intelligence, not
threats and words will assist the city officials in their
1'1
They proceeded straight to business,
Gave the owner of the fig tree
Sixty strokes upon the soles
With the bamboo; forced confession;
To the fig tree went and tore it
By roots from out the ground,
And discovered hid beneath it,
Poor Gabirol's murdered body.
This with pomp and state was buried,
And lamented by his brethren,
And that day the Moor was taken
And at Cordova was hanged.
HEINRICH HEINE
gigantic undertaking.
xi'M we —
,olta
sogle z
to,g4ei la‘s
5Y /.
Lenity."
But kil what shall I tell my brothers
the
when l return to them?" asked
lor
lad. "Where shall I say is your
lion?
"Tell them all that we have tom
you," replied the giant.
a er..1,((iistXanf
w
a •nit, i l t hth
title
life could be like. Then, on the eve of
dried up,
the Sabbath, When the river
he left, after many heart-breaking
farewells. Ile crossed the river and
decided to map out for himself a road
e could tr avel agai n.
e and
ch , ha stro ng win d b lw
along
Just then
raising him from the ground, carried
hint hack to the land from which he
came, causing hint to completely for-
of the tibes.
get the location_
(Editor's Note:
"The Legend of
itcahsmraenceinntlYa
threoar:siltIT; 1111iiT'De"
radio program arranged by the United
Synagogue of America.
)
-
FAMOUS JEWISH MEN AND
WOMEN .
Abraham Mapu, N o ve list
:°di° s .h °i ne.
and Tel-
We have always associated the Tal-
mud and the laws of our ancestors
with religion. Men studied the Bible
their love for the
main ly because of
Ilehrew history.
More than one hundred years ago in
the city of Kovno, Russia, a little boy,
Abraham Mapu, was horn, Jan. 10,
1808, who was destined to become the
first student of the Talmud to intro-
! I into Hebrew literature.
( lace the
Ile distinguished himself at " fcheder"
12, but his ametta ,s
at the early age of 12
teacher never preven , i
ascholar and tea
him from continuously pursuing his
studie s. His impulsive nature coupled
with his love for the beauties of Mb-
continued his search, never losing
hope and never feeling disheartened.
One day, after having walked for
many miles, he stretched out on the
warm desert sand, lifted his eyes
heavenward
and prayed
crying out, "How
long oh fervently,
Lord, howhealdiction inspired him to produce
works in which his characters were
g in . answer
y,
as
thou gh
naive and natural." His first novel,
lon g ?" Sudden!
rayer, he heard a noise; the
"In the Days of Isaiah," has been
H E voice of Jerusalem will not
be silenced. If the present gene-
eemed
filled
with
it.
Ile
wondered
translated into English by Frank
p
air seemed
h
t°
why he hadn't noticed it before.
Jaffe of London and Schapiro of New
ration fails, it will be merely the rep-
Heart-breaking, soulful cries like
York, and is considered a classic.
etition of another incident in history,
those of a lost child seeking its
any other thinkers, in ad-
where the race of the desert gives way
Liken
He listened; beckoning
vance of their times, Malin had many
to the children of freedom in con-
mother.
sounds reached his ears; he followed
enemies and when he attempted to
structing an ideal state. If the Jews
After a while the
write a story depicting and exposing
of today fail, it does not mean that
blindly, trustingly
the hypocrisy of the times, his mono-
their children shall. But it does not
ecame unbe -arable . . . then
noise became
he found himself near a river. A
script was intercepted on its way to
as yet mean that the present genera-
thousand
spirits
seemed
0,
dance
in
tion has failed. Six years of failure
the minister for approval and de-
and out of its mighty waves; they
may be remedied by a single week of
stroyed.
Abraham Mapu continued his writ- ' ki
danced to an orchestra made up of
work. The hour demands that the
stones. The tune was the thunder-
remedy be applied immediately. Lead-
ings until about the year 1860, when
n aign! :.
i!int rfri ig, hift oh
era in the movement for the rebuild-
ous seething of the angry river which,
his
be i scahmea Ipth. raf aiyi la ainved wh.i
anxious to show its wrath, venomous-
ing of Palestine have travelled about
ly threw stones high up into the sky,
like beggars. Theirs is a mission of
berg for treatment, where he died on
princes. The leaders in the Jewishin protest, it seemed:
Oct. 9, 1867.
national movement have become kings
The river was veiled i i n mist, and
as the spirits danced the river r sang
Story.
of the Schnorrers. They are not even
A Biblical Tree Sto
b a
tion . " "At last,"
am
Icings of charity. • They are the am-
"Sa m b a t' ion, S
cried the lad, "at last." He remem-
bassadors of their people in their
f J dges)
(From Chaper IX of Book o
bered being told that the ten tribes
struggle for right and justice. In
"Abimelech the wicked so n o f Gid-
lived on the other side of this watery
most instances, however, they have
mu, had slain seventy of his brethren
proven leaders with no one to lead.
demon. How could he cross?
after the death of their father, in or-
Ile was fascinated by the wonder
Jewish honor and dignity demands a
der that he might become the sole
change in the conditions of the times.
of it all. Things seemed so clear to
'prince' in Israel. Only Jotham, the
him. Here was ugliness, hate, cruelty
Our people's self-respect commands
youngest brother, who hid himself,
all mixed up in the waves and peace
the destruction of the spirit of indic-
was left alive. When Jotham heard
ood
and beauty on the other side.
ference and the substitution for it of
of the massacre, 'he went and stand
1
He stood and watched It all day
a proud effort worthy of a nation that
in the top of Mount Gerizim,
long; then, during the melancholy
has survived every conceivable at-
lifted up his voice and cried, and said
moments between daylight and dark-
men
tempt to exterminate it.
unto them, Ilearken unto me, ye
i
ness, the raging river quieted down.
---
of Schechem, that God may hearken
1
A thousand angels hvoered around it
What Will B. Detroit's Response?
unto you.'"
"Peace,
peace,
it
is
the
murmuring,
plea is directed to the Jews
The Trees went forth 'on a. time to
Sabbath." The river responded im-
anoint a king over them and they said
I of Detroit. The coming week is
mediately. Peace and calm surround-
unto the Olive Tree, Reign thou over
set aside for this community to join
ed it. The waters vanished and a
Pal-
us.
the builders of Zion in the great
Sabbath mantle, all yellow sand, pure
estinian effort. It is as the Jews of
fatness wh
Should
by me they honor God and man, and
The lad was charmed by the sight.
ate future of our people will be mould-
go to wave to and. fro over the Trees?
Ile had heard about this marvelous
unto the Fig
ed. If posterity is to point to this as
And the Trees Still
thing that took place every Friday
Tree, Come thou, and reign over us.
the pioneer generation, the Jews of •
He had heard that this
evening.
•
But
the
Fig
Tree
said
unto them,
Detroit must join in making the year
river, the symbol of universal unrest,
Should I leave my sweetness, and my
1924 a banner one in Palestine activi-
down on the eve of the Sal,-
d
go
to
wave
to and
quieted
ties. The Keren Ilayesod, as the cen-
good fruit, anrees?
bath. The river being dry, he crossed
tral agency for the rebuilding of the
fro over the T
the Vine,
it, running all the way. Upon reach-
nto
u
homeland, should receive unstinted
And th
ing the other side, he fell down on the
said unto
ver us.
nd rei
support. To make good the oblige-
Come the u, Trees
ne said unto them,
ground and wept with joy; then, be-
tions we owe to the generations of the
An d the a Vi
ing exhausted, he fell asleep.
Should I leave my wine, which cheer-
past as well as the future, and to yin-
and found
God and man, and go to wave to
In the morning he awoke
dicate ourselves before the bar . of his-
eth
(1 t him then
himself in wha t
and fro over the Trees.
tory, the response from e
a queer country. Ile gazed at the
Then said all the Trees to the
must be big hearted and prompt.
people in astonishment, for they were
Bramble, Come thou, and reign over
There can be no two opinions on the
as big as giants. "Can these be the
ion is d emanded,
us.
matter. Unite d
sons
of
the
lost
tribes?"
he
wondered.
h
And the Bramble said unto the
oins
wit
actJewry j
and unless Detroit
He managed to attract the attention
Trees, If in truth ye anoint use king
the people at large in rebuilding the
of a giant passing by. The giant
over you, then come and put your
homeland, the disgrace will be our
stretched out his hand, picked up the
trust in my shadow; and if not, tel
own. The only possibility of the Pal-
lad and held him in his palm.
fire come out of the Bramble, and
estine work failing is that the plea
"Who are you?" asked the giant.
devour the Cedars of Lebanon.
for supplying the instruments of
in that he was a son of
Th lad told him
After applying this parable to the
building will be met apathetically
e
remaining tribes of
the
e
two
deeds of the wicked Abimelech and thm
and indifferently. The Keren Ilaye-
came in search of the other ten. The
people's acceptance of them, J
sod quota for Detroit must be raised,
giant smiled as he told him that he
fled into hiding for fear of his brother.
lest it be said that a lust for money
was now in the land of the lost tribes.
is responsible (or Jewish indifference.
The following (lay there was a large
". . . Today, halt of Jewry, ow-
Failure in Palestine will offer addi-
assembly and all the people came to-
assembly
ing to the war, is decimated, stricken
tional weapons to the anti-Semite in
hungry for news. "Why
with famine, lying in ashes; the other
his attacks upon the Jew. Jewish dig-
don't you all come back with me?"
half is stricken by the economic crisis
nity, if respected, demands that mere
asked the lad, encouraged by their en-
which has threatened the whole world.
money should not keep American
thusiasm.
At such a time we are called upon to
Jews from the great effort in rebuild-
There was silence, then one of them
found and build up a Jewish National
ing the homeland, and money is all
spoke sadly: "Did you see the Samba-
are do-
that American Jews are asked for.
Home in Palestine. And we deriding
tion River, before the coming of the
ing it. . . . Instead of
all well-
bbath,
raging
and
roaring,
S
a
the efforts that have been made, in-
We Offer ■ Prise!
known signs to us of what goes on
stead of belittling and crying hank-
URDER will out! The reason
in the world during the week days
ruptcy, we should he hailing a mira-
for bobbed hair is that is is the
when men are at their worst, schem-
de, a nes. . . . We have our Ca-
natural successor to the "Shelter It
ing, robbing, fighting. That river is
lobs and our Joshuas, and some of the
stands to reason, therefore, that
our guide, here. On some days, when
fruits they are gathering are arriving
bobbed hair, in turn, is the forerunner
the stones are particularly large and
•
at the markets of the world. • but • it
of the "Shaitel" —renewed. Of course,
the noise grows worse, w 'e mourn for
we know that the mortals are growing This is indeed a proud record,
there is nothing new in this to the
worse. The river rests on the Sab-• has not been achieved without hard-
Jew. The boblvd-hair scheme was
Many are the days on which
only one of our many schemes of
re
bath as a symbol of some future day ship.
ese men, women and childn
propaganda for Judaizing the world.
a
when men will live peacefully to-
tramped
tramped about hungry and without
But since the French newspaper I.ibre
gather."
roof
over
their
e
ads,
sustaine
tive has proven better as a detec-
e et-
The giant wept. The lad lowered
the pure st
tive than the Jew is capable of keep-
his eyes. Ile was disappoin e
and loftiest idealism. . . . A great
the
ing a SeCri t, the hope of imposing
had thought that all that was neces-
future lies before the Jewish People.
"rust m (d. shaving the heads of our
nary was to find the tribes and all
We must help to shape it. We must
women folk upon the Gentile maidens"
would be well. Ile turned to them
give to sustain it.— lames De Roths•
is nowpartly
shattered. The Libre
p
once more and said:
child.
"See how far I have traveled and
to
last
page.)
(Turn
hopes, however, finds l'alestine a des-
elate land. Mother Zion is still cry-
ing out to her children for action and
noble effort, but her Voice is lost as
if it were sounded in the wilderness.
---
The Voice of Jerusalem.
T
cY?wa--
1,W .-f161 -Ardrot
seeking is everywhere, but men are
not prepared to see, their vision is
blurred. The Sambation is every-
where, and on the other side of every
lies peace, calm and
SY?naokk5Y211
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