PAGE FOUR

THEIATItotTAWISital RON ICLE

TriEVETROMAIVIMIEFRONICLE

MICHIGAN'S JEWISH HOME PUBLICATION

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view expressed by the writers.

February 16, 1923

Shevat 30, 5683

Dr. Wise Makes a Discovery.

On Sunday night last—if the printed report be correct—
the wires of the Associated Press bore to an eager humanity
the news of a great discovery. Dr. Stephen S. Wise of the Free
Synagogue, New York, made known to a waiting world that the
Ten Commandments as we find them in the book of Exodus
were not written by the finger of God upon tables of stone. But
it is not merely the fact of Dr. Wise's discovery that makes
the announcement portentous. It is the.heroic spirit, nay one
might even say the martyr spirit—that characterizes the an-
nouncement that lifts the discoverer far above the plane of
his contemporaries. For does not Dr. Wise say: "If this be
heresy, then banish me from the synagogue." And as though
to make perfectly plain the fearlessness with which he faces
his fate, he adds: "You know that there are heresy hunters
in the Jewsih churches as there are in the Protestant and they
would banish me if they could."
It is a little difficult for anyone to greet patiently this asser-
tion coming from such a man as Dr. Wise. For Wise knows
if anyone does, that within the last half century or thereabouts,
there has not been a rabbi in a liberal synagogue and compara-
tively few in the more conservative pulpits of our land who
would seriously assert that the Exodus story of the Revela-
tion must be taken literally. Moreover, Dr. Wise knows that
he is setting up a straw man only for the purpose of knocking
it down when he talks about heresy trials in Judaism. And that
is unworthy of a man of the intellectual caliber of Stephen
Wise. Certainly he could not have said this for the benefit of
his Jewish auditors among whom we are reasonably sure there
were none of the heresy hunters to whom he refers. And at
the hands of the Christians who heard him, he certainly had
nothing to fear since he is not subject to the jurisdiction of their
church.
What offends us as a liberal Jew in a pronouncement such
as Dr. Wise is reported to have made and which has been sent
broadcast by the Associated Press, is that it throws discredit
upon Jewish teachings in regard to the Revelation and leads a
world ignorant enough of Jewish life and thought to believe
that Wise is the one man in all the world who has the courage
to search out the truth and to speak it forth without being
afraid.
That the story of Exodus is not to be taken literally has been
a commonplace among Jews for more years than Dr. Wise has
been in the ministry. He knows it as well as anyone does. Why
then make an assertion of this character merely for rhetorical
or oratorical effect when its only influence can be further to
mislead those who already sufficiently misunderstand the Jew.

An Unusual Service.

1

Much has been said and written in these last times as to the
attitude of the Jewish student toward the problem of religion
and of the necessity of awakening his interest in the synagogue
and all its stands for. A number of organizations including the
Central Conference of American Rabbis, the Union of Ameri-
can Hebrew Congregations, the Jewish Chautauqua Society, the
Menorah Society and others, have attacked this problem from
various angles, all with more or less success. We believe that
among them all there is a unanimity of opinion that the Jewish
student in our universities responds readily enough to the ap-
peal of religion if such appeal is intelligently and sympatheti-
cally directed.
Of the various movements that have most directly touched
the life of the student from the standpoint of religion, the Stu-
dent Congregation stands foremost. How effective in awaken-
ing the religious interest of the Jewish student has been the
Student Congregation movement is best attested by the fact that
many of our university graduates whose religious zeal has been
stimulated by the work of that organization have become lead-
era in the Jewsih life of the various communities to which they
have gone after leaving college.
At Ann Arbor, the work of the Student Congregation—
the first to be organized in this country—has been particularly
effective. Moreover, one unique work has been carried on there
for a number of years past. But it is one that we might well
hope to see introduced in all of our great seats of learning. We
refer to the great Hill Auditorium service under Jewish aus-
pices which for the past seven years has been held annually in
this great center of learning. Originally held by the Jewish
Student Congregation alone with the sanction of the university
authorities, a series of Union meetings every year is now held
directly under the auspices of the university authorities. At
each of these services, one or the other of the religious denom-
inations is directly in control of the service and the program
is worked out along the lines of the ritual of that particular
denomination, For these services, practically all of the in-
dividual churches in the city of Ann Arbor close their doors
so that people of all faiths may worship in a spirit of true
brotherhood.
The Jewish service is directed by the Student Congregation.
The regular ritual—the Union Prayer Book is read—the full
choir of Temple Beth El of Detroit furnishes the music, and the
sermon is preached by a rabbi. It is not easy to over-estimate
the influence of a service of this character in a university town
where the congregation, frequently numbering well into the
thuosands, is largely made up of university students and pro-
fessors as well as a considerable number of the townspeople.
Such a service in which during a religious service the message
of the Jew is forcefully and eloquently presented, must go far
to give to the ignorant a more intelligent conception of the
things for which Jew and Judaism stand and to the prejudiced
it must give food for thought when they learn how noble and
exalted are the principles to which the religion of the Jew is
dedicated.
Nor is such a service without a direct and important in-
fluence upon the Jewish student himself. It cannot fail to
awaken in him a sense of decent pride that his is a religion
whose message makes it appeal to the thoughtful scholar, to
the philosopher, to the scientist, and yet is one that is spiritually
stimulating and ethically sound.
We are of the opinion that such a service as will be held at
the Hill Auditorium in Ann Arbor next Sunday evening is worth
while alike for the Jew and the non-Jew. It is the best answer
that can be given to the ignorance and the prejudice that
.unfortunately are so rampant in our day.

• A Disturbing Prayer.

At a recent session of the Colorado House of Representa-
tives, a resolution of censure against Chaplain J. R. Kader was
adopted because of certain sentiments expressed in a prayer de-
livered by the chaplain at the opening session of the House.
Among the parts of the prayer which roused the ire of the
Colorado representatives, were the following paragraphs:
"Our courts are corrupt ; God has been expelled from our

churches; our pulpits are filled with essayists; our boys and
girls are going to the dogs; our laboring men are going to work
with empty palls while our farmers starve and the middlemen
Digrstin8
wax fat on exorbitant prices; our banks are bursting with
money. • • • 0 Lord, how long is this condition to en-
1Nrius
dure? Do Thou guide the lawmakers to the end that greed
may be overcome and justice done among men."
It is a peculiarity of some preachers that they feel that they
By PHILIP SLOMOVITZ
must inform God in their prayers of all the happenings in this
human world of ours, thus presuming upon His ignorance of The outburst of Burton J. Hen-
what is taking place here below. We, always feel that it is drick egainst the Russian and Polish
in the current number of World's
something of an insult to the intelligence of Deity to assume Jews
Work, is, taken as a whole, of little
that this is necessary. And yet we can enter sympathetically credit
to the gentleman as an author
into the Reverend Kd
'
f mn
mind atthe timeth at he and as a man of sincerity. As an
a ersstateo
anti
-
Semite
he proves himself very
delivered the prayer. Here was a rare opportunity, he must
inconsistent, because he makes excep-
have thought, to.speak as it were, over the shoulder of God to tions
to the rule by lauding the (ser-
the representatives of state government.
man and Spanish Jews for the sake
There are those who may question the good taste of the of an excuse for his venomous Ion-
chaplain in uttering such a prayer; there may be those who feel guage against the great mass of the
people.
Ilendrickian anti-
that he has not quite sensed the purpose of prayer; but at the Jewish
Semitism is somewhat imitative of
same time, there will be very few who will not feel that even German anti-Semitism. The writer,
though his judgment in delivering such a prayer was not all in the World's Work follows the line
that might have been desired, he was not lacking in courage, as of argument of the German Jew-
who wanted to tell the world
he was not entirely ignorant of conditions prevailing in the haters
that Jews are not the authors of the
social world today even though he may have seen some phases Bible. Hendrick wants the world to •
of modern life a bit more pessimistically than most of us believe believe that the Russian and Polish
Jews are rather descendants of the
the real conditions justify.

(

A Commendable Resolution.

(Cliiltireit's Tomer

THE FOUR POINTS

By Philip M. Raskin.

The North, I'm told,
Has mines of gold,
But there I will not go;
For all that is sold
And bought for gold
Is cold as Northern snow.

The South's delight

Is wine and light,
But there I will not go;
For light, I find,
Like wine may blind
Man's sight with dazzling glow.

Chasers; that they have an "infu-
sion of Slavic and Tartar or Mongol
blood" flowing in their veins. But,
Hendrick is a poor imitator. As an
anti-Semite he has a great deal to
learn. Ilis forerunners in Russia, Po- •
land and Germany can teach him a
much better lesson in hate against
our people. The anti-Semites of the
Old World, at least, made no emit-
thins; in their anti-Semitism they

The \Vest has eyes,
The West is wise,
lint there I will net go;
For the more for
From truth we are,
The more we deem to know.

At a recent convention of the Third District of the Inde-
pendent Order of B'nai B'rith, a resolution was written into the
•
The East has streams
That flow with dreams,
records according to which every applicant for membership in
And there, oh, there, I'll go;
the Lodge in that District will be asked the question; Are you
For &CMOS ore truth
affiliated with some congregation; if not, why not?
And love and youth—
Here is a recognition of the fact that the synagogue is the
They make man's soul-wings grow.
all Jews alike. But Hendrick
central institution of Jewish life and that no other organization hated
plays the angel. Like Henry Ford
of whatsoever character can hope to supplant it. There are too before him, he denies that he is an
EDUCATION
many so-called Jews whose only Jewish affiliations are with anti-Semite. Both hide behind a!
of Americanism against a
lodges and clubs, both of which serve a legitimate purpose, but cloak
By ETHEL TAUROG
neither of which can by any stretch of the imagination take "menace" this or an "evil" that.
the place of the synagogue. The unsynagogued Jew is some-
Attack on Orthodoxy.
When Mindel came to America she
Ilendrick's anti-Semitism is of a
thing of a contradiction and it is a bit ridiculous to see how
brought with her the equivalent of ten
peculiarmill i.. Ile bassei,s :_is ha, ttk
i ac
frequently persons who have no religious consciousness what- un
dollars in cash (that was several de-
that
cades ago, when immigration laws
soever are permitted because of their membership in organiza- is at n efig n;o eu d7tan:to e trie Jew's t
lax), a wagonload of bedding
tions that are nominally Jewish, to speak for Jews and Judaism trializetion. He objects to Jewish ob- were
(for in America, so the story went,
servance of Saturday as the Sabbath
on more or less important occasions.
one could not obtain down for gold)
day,
forgetting
that
Jesus
Christ
him-
The example of the Third District of the Independent Order self was an observer of that day as and a few necessary articles of cloth-
of B'nai B'rith should be followed by the other districts of the the day of rest. Hendrick then pro- ' ing. These were her visible baggage.
But if hopes and plans and desires
Order. Indeed we believe that ultimately a further step should ceeds to attack the Jewish dietary were
assume t angible shape an d
be taken and no man should be eligible to membership in the' laws as setting the Jews apart from form, h,
Minders would fill to overflow-
immigrating peoples, and flashes
Order who is not in some wise affiliated with the synagogue other
a scare-line before the non-Jews of ing the large ship that brought her
which is after all, the logical unit of representation of the Jew New York that are "constantly eating to America.
Unlike ninny another emigrant, real
as Jew.
Kosher meat with a sweet uncon-
necessity of poveear had not driven

z.„

Nordau and Abarbanel

By ISRAEL ZANGWILL

(Written for the Jewish Correspondence Bureau.)

I have heard that the giant in Israel
whom we lament claimed descent from
Aharbanel, and now that it is too late
I reproach myself that I never ques-
tioned Nordau upon this point. Cer-
tainly these two heroes of Jewish his-
tory resembled each other in visage,
though it may be that the great beard
they had in common obscures the dif-
ferences of feature. And there are
even affinities in their record, for
both combined, a practical career with
their philosophic and literary activi-
ties, and both could strengthen their
thought with elements drawn from
their actual experience of life. Thus
Abarbanel was enabled by his minis-
terial position as treasurer of the king
of Portugal and as a negotiator of
commercial treaties to enrich scriptu-
ral exegesis with political and social
considerations of the various Biblical
epochs, while Nordau's practice as a
physician gave substance to his theo-
retical views on literary and artistic
"Degeneration" (Entartung). Both
men were intellectual gladiators,
whose opinion of other thinkers was
expressed in slashing language; both,
too, encouraged their people to a
brighter future, Abarbanel impelled
by the expulsion of the Jews from
Spain, and Nordau by the pogroms
in Russia, though Abarbanel's Zion-
ism was of the mystic Messianic
species natural to his age. But oddly
enough while Aharbanel was expelled
from Spain, and the 30,000 ducats ha
offered for the revocation of the gen.
oral edict was refused, Nordau, ban-
ished from France, found refuge in
Spain, though in his case the expelling
country commandeered his ducats into
the bargain.
But if in the deepest sense Nordau,
with his lifelong interest in ethical
and religious problems is not spirit-
ually un-akin to his reputed Rabbinic
ancestor, there is between them a dif-
ferences as profound. Abarbanel's
teaching was for his own people, Nor-
dau's for the world. His Zionism was
merely, or at least mainly, political,
assumed in the first instance to help
out his friend Herzl; it stood in no
necessary connection with the rest of
his thought, even if in no contradic-
tion with it. That thought, though
obscured by the Voltairean vehemence
of his early writings, glimmers even
through his "Conventional Lies of
Civilization" written 40 years ago,
gilds the depressing propositions of
his world-shaking "Degeneration"—
the triumph of his middle period—and
streams forth lucidly from the pages
of his latest contribution to phil-
osophy—"The Biology of Ethics"
(Biologie der Ehtik) written at Mad-
rid during his Spanish exile and pub-
lished in 1916 with a touching dedica-
tion to the partner of his sorrows.

Freely and fearlessly accepting all
that the latest science and research
have to tell him, uniquely acquainted
with "the best that has been said and
thought" in every language, Nordau
can find in the immense realm of mys-
tery which they fail to enlighten only
one guiding star—the moral progress
of mankind. This, which alone, he
says, makes life worth living, he
regards as historically probable, as
obvious even through all the decivili-
zation and re-barbarization of the
great war, in which the sacrifices of
innumerable individuals for the false
ideals presented to them outweighed
the crimes of the few rulers who had
set them shouting "Hurrah for
Death!" (Es lebe der Tod). And thus
his last word, as he goes down to the
silence of the grave, is the same as
Tennyson's
"Move upward, working out the beast
And let the ape and tiger die."
Abarbanel would have put the
Messianic hope in other language. But
when all is said, is the modern mil-
lennial hope less mystic or Messianic
than the old

PALESTINE OFFICIAL
SAYS ZIONISTS WILL
AID JEWISH WORKERS

JERUSALEM—(J. T. A.).—De-
daring that as immigrants entering
Palestine under the protection of the
Zionist Organization, the Zionist au-
thorities will probably find emplyo-
ment for them, the director of rail-
ways refused to consider the request
of 17 Jewish laborers dismissed from
services no longer required. The Cha-
luzim had applied to the government
for unemployment compensation. Arab
laborers dismissed at the same time
also were informed they were not en-
titled to compensation.

SEVERAL ARRESTS IN
POLICE CHIEF MURDER

JERUSALEM—(J. T. A.).—A
number of arrests are reported in con-
nection with the recent murder of
Tewfic Bey, former chief of police of
Jaffa. Those taken into custody in-
clude a Jewish policeman named
David Belies., two civilians, Chaim
Rothstein and Meyer Levine, three
Arab policemen and an Arab civilian.

Tewfic Bey was killed in Jaffa about
His funeral was
a fortnight ago.
marked by a riot in which a number
of Jews were injured. The former
police chief was accused of leading the
Arab mob in May, 1921, when more
than a score of Jews were murdered.

THE BIBLE

Lamp of my feet, whereby we trace
Our path, when wont to stray!
Stream from the fount of heavenly grace,
Brook by the traveller's way!

Bread of our souls, whereon we feed,
True manna from on high!
Our guide and chart, wherein we read
Of realms beyond the sky.

Pillar of fire through watches dark,
Or radiant cloud by day!
When waves would whelm our tossing bark,
Our anchor and our stay!

RICHARD BARTON.

sciousness of its Levitical cleanliness,"
because all meat slaughtered near
New York is killed by Shochetim, The
writer then proceeds to tell about the
Jewish newspapers, printed in Hebrew
characters, that are to be found on
most New York news-stands, and
about advertisements, "printed in the
strange characters of the Talmud,"
that are finding their way in the
subway stations and cars. Uncon-
sciously, Mr. Hendrick pays the Jew
It compliment. He calls the Eastern
Jew "the most adroit shoe-string cap-
italist in the world," and says that
"he can start business on almost any-
thing; a few dollars, the labor of him-
self and his family—with these as a
foundation he frequently works him-
self up to at least a moderate pros.
perity." Except for the fact that
this latest of anti-Semites is certain
to cause harm for the Russian and
Polish Jews in certain quarters, we
thank him for his compliment. He
has unconsciuosly given us credit for
much skillfulness, despite the fact that
the article reveals such an ignorance
of the subject on the part of the
writer.

An Iii Omen.

The appearance of the article in the
World's Work is an ill omen in itself,
although the Jews have nothing to
fear from the slanderous statements
it contains. What is discouraging
about it is that the World's Work
has sent out circular letters by the
many thousands advertising this
series of articles by Hendrick. The
circular letter reads in part: "Every
day of your life you have some con-
tact with Jews, often unknowingly. In
every business, in every college, in
every government department, in
every theater, in every profession we
see Jews. They intermarry—almost
half are blond; they change their re-
ligion—every Christian sect has them,
often as clergy; some have been here
since 1635 and yet we still think of
them as Jews: Jews first, and musi-
cians, Americans, Episcopalians or
what not, secondarily." This para-
graph in itself is a slur that should
be resented not only by the Russian
and Polish Jews, but especially by
the German and Spanish Jews, of
whom Mr. Hendrick would make an
exception.

Mindel away from her home town,
from her loving parents, sisters and
brothers and other kinsmen. It is true,
her parents were far from rich, as
Minders neither used to express it:
"If we had a hundredth part of 1 per
cent of Rothchild's fortune we would
he millionaires." Nevertheless they
did not count among the town's poor
people, and the very fact that they
! were distantly related by marriage to
Ithe Zalkins, the wealthiest people in
town, gave them a certain status in
the eyes of their townspeople.
It was, too, this remote relationship
to the Zalkins that proved to be a fac-
tor in Minders decision to go to Am-
erica. It all started in very prosaic
fashion. The general handy man who
served the elderly Zalkin in the capac-
ity of private secretary, general ad-
vi ser, , porn en „i in s right
hand," as the town dubbed him, de-
cided to go into business in another
town. Looking about in despair for an-
other "right hand," Zalkin's choice fell
upon Mindel's father. Through this
business relationship Mindel was
brought into closer contact with the
Zalkin family, and she became the ar-
dent admirer and faithful imitator of
the talened and well educated Olga
Z alkin.
What Olga Zalkin did or what Olga
Zalkin said formed the basis for Min-
del's hopes and desires. She followed
Olga about with a hungry, all-devour-
ing look in her eyes when the latter ,
on warm, balmy spring days, would
stroll off to the woods on the outskirts
of the town, the inevitable book under

her arm.

"Olgale, dearest," Mindel exclaim-
ed upon one of these occasions "do
me the favor and tell me what it is
that you find in the honks that you
read all of the time." Then she blush-
ed furiously, shamed at the display of
ignorance. "I am asking foolish ques-
tions" she stammered.
Olga looked a her intently for a few
moments. "If you really want to
know, it is not a foolish question at

all. Most of the girls n
ar
more interested in the
ht ar
sent to me from Wars.,
„
hats, or my necklace, t
•
,11'1'
what I read and in al at
people only devoted Oh
much to education as do
this nonsence, how filar
thing. would be!"
"' r >
From that day on '.11
!
. , 111 t
plan and long for an errs
She
soon found out that it
,
could never hope for a t•
o
her desire. It was then r •
•
for
mutated the plan for gar,
sarira
that gulden land whore
is free to all who wi,11
a
great deal of maneuver re •
!many
and cajoling and plead!!
•
obtained the consent r
!.
And again it was Olt::,
• who
came to her assistant...
I her
parents that Mindel had
head,
and in that land of opi,
t he
would accomplish wont!
When Mindel arrived
. met
by a married cousin, to
I., ate
she immediately went.
.! I no
time in telling then] h!
•
hopes.
"Sure, why not?" her .•
aged her. "I know of
•
who worked in shop: la'
: d int
-
in college at night,
pep
should see them,
offices. Only about gn , I
know
what they could do" .
"Do! I don't care win' I
lid Is
SO IOW as I have MI ■ ! .
Itf
all the possessions that
• nos
sess in his world, kir", r,
the
greatest," Mimic! quoted
Za•
k in.
With the aid of her e rr e , H, -hr se-
cured a joh in one of the
sweat
shops that flourished then
she en.
tered night school. But t , , Ike Euro-
peen small-town girl the d,, In street
car riding, the dry, tasteless lunches,
the stuffy, dirty shop, and the daily
grind was exhausting, When she
came home in the evening she would
fall into bed, and drench her own big
downy pillows with her tears, tears
brought forth by he agonizing thought
that she had no strength left with
which to drag herself to night school
to get the much-coveted education.
Then she made a wonderful catch,
as her friends expressed themselves.
A middle-aged bachelor, the owner of
a gent's furnishing store, feIl in love
with her and married her. •
"Those greenhorn girls have all the
luck," her friends envied her.
Mindel married him, not because
she loved him, nor for nwreeintry rea-
sons, but she thought that after she
was married she would be able to ob-
tain the cherished education she long-
ed for.
Now she managed to attend night
school for a while in spite of the ridi-
cule of her friends at a manned worn-
an going to school. Soon her husband
however, insisted that she stop home
evenings and help him in the store.
He promised her as soon as business
improved he would hire a Clerk, and
she could go back to school.
Very soon a baby came to Mindel,
and she had to give up all thoughts of
education. Not all thoughts, however,
for this time she determined that her
daughter would be an educated lady,
even if she, Mindel, had to scrub
floors to give her child an education.
"She would he like Olga Zalkin,"
Mindel murmured to herself, as she
gazed at the little fuzzy head of her
baby. And she called her Baby Olga,
regardless of the fact that the infant's
Jewish name did not even remotely
resemble the name Olga.
Mindel was the mother of three
daughters and a son, the youngest,
when she met with chilling disappoint-
ment. Olga, upon her graduation
from the public school, hulked at the
idea of being sent to high school.
"I don't want to go to school any
more. None of the girls are going
to high school. They're all going to
business college. I want to he a
stenographer, and get a job and make

(Turn to Page Nine)

An Eagle Again.

We sometimes wonder whether the
attacks upon the Jewish people are
not the result of the helplessness of
the Jew as a race and as a national-
ity, and whether it is not caused by
our wanderings. Mr. Hendrick's at-
tack sounds like a plagiarism of the
recent attack on the Jews by the Ku
Klux Klan that our people was not
productive, for which Samuel Unter-
myer suggested as the best answer
by the Jews their rebuilding of Pal-
estine as the national homeland and
as the finest proof of Jewish con-
structive genius. We are reminded of
the story parabled by Senator Selden
P. Spencer in his address recently at
the Detroit Keren Hayesod banquet,
It contains a great moral. Said the
senator from Missouri:
"Down in the state from which
I come a man once caught an eagle
when it was young. He clipped its
wings and threw it into the barn-
yard where the fowls were living,
and that great bird pecked at the
dunghill for its food, as the fowls
of the yard were doing. One day
a man who loved great things came
to that farm, and he said, "Ilere,
you've got an eagle in the barn-
yard." And the farmer said, "Yes,
it has bone there many months. Its
wings had grown, and it is tame."
And the man, going over the fence,
took that great bird and lifted it
as high as he could to see if it
might remember that it was an
eagle. As he took his hand away,
it fell down to the ground and
perked for its food as it had done
before. The next morning he took
that bird early up to that very ridge
of the barn, and he held it there,
as high as he could reach. Just
as the sun was coming over the
eastern line, that great bird turned
its head toward the rising sun, and
as the rays fell upon its eyes, it
turned its head toward the west,
v.here its mountain home had been.
With a great scream that bird flew
away. It was an eagle again."
We repeat, this parable contains a
great moral for the Jewish people.
We have experienced crisis after
crisis, and remedy after remedy has
been suggested for us. We have been
lifted on high to see if we remember

that we are an eagle race. We fell
(Turn to last page.)

/a

USSE

144 8 \ Voodward Avenue

around The %ussek Exhibit of 'Paris
Yashions %evolves The Trend
of Springtime Styles

TO TRAVEL IN
Two and Three Piece COSTUME SUITS
of Tweeds, Juina, Kasha,Flannel,Twill Cord
and Imported Fabrics,
to $17$

TO SPORT IN
FROCKS, SUITS, SWEATERS and JAC-
QUETTES of Knitted Materials, or Frocks
of Oriental or plain patterned Crepes, Chif-
fons,Twills,Organdies,etc. 849."

to $275

TO DANCE OR DINE IN

Gowns and Frocks of Fluttering Fabrics,—
Oriental, Egyptian and Persian patterned
Chiffons, Crepes, Taffetas, Georgettes and
Satins.
1 69." to $250

I FROCKS - GOWNS - WRAPS
: 1 0
4 SUITS - SPORTSWEAR - FURS
MILLINERY-SF'OES
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