■

TficnEntorrionsitgRot _

FOUR

character and calling for professional service of a high order.
program of the organization is constantly shifting and as'
Wm Der Ron, JEwisiit &RON ICIE in The
one of the speakers at the meeting expressed it, the activities

MICHIGAN'S JEWISH HOME PUBLICATION

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view expressed by the writers.

•January 26, 1923

Shevat 9, 5683

Has Weizmann Resigned?

once undertaken by the society and now carried on by munic-
ipal and state organizations is even a more interesting study
than is presented by the work actually being done today. In-
deed a survey of the history of the United Jewish Charities
in Detroit, though the organization still lacks a year of being
a quarter of a century old, would furnish a birdseye view of
the development of social service effort not only in this city
but indeed in the entire country. One after the other, activities
that were the result of private initiative have been taken over
by city and state. It was pointed out for instance at the meet-
ing that in the first years of the organization, the United Jew-
ish Charities was compelled to stress such activities as manual
training, as the furnishing of bathing facilities and sanitary
housing, all of which are now more or less under public super-
vision and control. The schools have taken over as a part of
their regularcurriculum many of the phases of work that once
fell entirely upon social and philanthropic agencies. There-
fore, the fact that a local organization such as the United
Jewish Charities is not doing all of the things that once it did
must not be regarded as a proper source of criticism. There
is more wisdom in knowing when to drop an activity than there
is in doggedly hanging on to it once the need of it has been
outgrown.
But on the other hand, in place of the old activities, the
need of new ones is constantly manifesting itself. Never has
there been a time when the great social agencies had resting
upon them more burdensome and more significant tasks than
in our present day. With the ever growing complexity of urban
life, with the infusion of new elements into our population,
and with the breaking down of the morale of large masses of
the people in the aftermath of the war, any program that looks
to the physical, the moral, and the recreational needs of the
dependent and delinquent classes in the community and that
seeks the restoration of these classes to social usefulness must
be a full one.
The United Jewish Charities according to reports sub-
mitted at the annual meeting has vision and earnestness of
purpose. It is a pity that more of our people are not taking
a personal interest in the program and methods of the organiza-
tion. We believe that satisfactory as the work of the society
is at the present time, its efficiency would be measurably in-
creased if back of the executive officers and the professional
staff of the organization, was the wholehearted and loyal sup-
port of a great community.

Diurs ti n(j
fibril's igehis

121111

1:12111Ins

Lliillrrll' QHorner

By PHILIP SLOMOVITZ

January 31 will mark the seventy-
fifth birthday of Nathan Straus, the
noted American Jewish philanthropis
and the day will he a day of celebra

FROM THE WATERS

Then as Pharaoh

wonde,id ithom
to believe., the Princess Iliti
tin for our people everywhere. Mr •
to his arguments, and laid the clung
Straus won a place in the heart o f ,
It happened that Bithiah, the
child
every Jew by affiliating himself with daughter of Pharaoh, when she came upon his knees. And the hitle
one
every worthy Jewish movement am one morning to bathe in the River smiled and Pharaoh's heart wag
soft.
ened,
and
he
would
not
heed
the
by being eser ready to help in ever) Nile, discovered a little child, hidden
warn.
worthy Jewish cause in a financia I in the rushes. And she said, "Surely ing of Balaam. But he laid his
hand
way. In Jewish relief, in Zionisn this child must be one of the Hebrew upon the child's head, saying, "li a ,e
thy wish, 0 my daughter. The child
and the rebuilding of Palestine, in ' children.
Pharaoh, my father, has shall live."—The
Jewish
Child.
the Young Judaea movement, in the commanded that every male child
Jewish Congress organization, o f among them, shall be put to death.
which he was the president, and in ' But I will plead with I'haraoh, my
every other national and internationa father, to spare this babe. And this
movement of any significance and child will be as a son to me; nailI

RABBINIC WISDOM

worth, Mr. Straus was always a
source of encouragement /11111 help •
Mr. Straus' pet quotation is the Jew-
ish proverb: "What you give in
health is gold, what you give in sick-
ness is silver, and what you give

after death is lead," and his molt,
has been always to give gold. In a
communication to the London Jewish
Chronicle, Mr. Straus recently wrote:
"It appears rather egotistical to speak
of what I have done, but I have not
only given since the beginning of the
World War my entire income for the ,
war sufferers, but a good part of my

will call him Moses, because I have

A student asked Rabbi ;;chnislke•

"We are bidden to love our neighbor;
drawn him from the water."
Sc,, when Pharaoh came from his as ourselves. How can I do that when
palace to walk beside the river, she my neighbor does me ill?"
The rabbi answered: "Th,,o must
bowed before him, and begged him to
grant the mercy of life unto the child. understand the command
love
But Pharaoh was troubled in his heart thy neighbor as something that thou
art thyself; for all souls arc one.
, because the night before, he had had
Each is a spark from the original
a strange dream and did nut know sou
l, as thy body is in all the limbs
its meaning, and when the astrolo-
of
thy body. It may sometimes hap.
gers, his wise men, appeared before
him, he asked them of his dream, say- pen that thy hand slips, and strikes
thee. Wouldst thou then take a rod
ing:

An item in the public press from London under date Jan.
12, states that Dr. Chaim Weizmann has resigned as President
of the Zionist Organization in consequence of the•disappoint-
ment he experienced in his recent visit to Palestine where the
Jewish community failed to accord him the warm reception
and beat thy hand 1, 81111.14.0
of its
"Last night I dreamed I was sitting blunder and thus told to
to which he had been accustomed in the past. The report says
capital, and I feel richer for having upon my throne, and I lifted mine. So it is if thy neighbor, thy pain!
whose soul
that leaders of the Zionist movement in England, while not
done it." Mr. Straus has always been ; eyes and beheld an old man before is part of thy soul, do
e. the,. ill in
denying the resignation, assert that it will not be accepted.
one of the giant figures in American me, with a balance in his hand. And his blindness. If thou does retaliate
Israel, and as such our heartiest ' I saw him taking all the elders, nobles upon hint, thou merely in.urest thy.
Whether this rumor is well or ill-founded, we do not know,
greetings are with him on his birth- and great nein of Egypt, tying them self."
though it is fair to believe that there must be some basis for it.
day.
together and laying them in one scale
The scholar asked again: "But if I
That all has not been well within the ranks of the Zionist Or-
' of the balance. And, in the other see a man who does ill to God, how
ganization for some time past has been no great secret. Politi-
scale of the balance, the old man can I love him?"
A Great Leader
cal Zionism seems to have seen its best days. But we are in-
The denial of his resignation made 'placed a tender kid, and the kid bore
"Bost thou not know?" said the
by Dr. Chaim Weizmann will tier- down the pan in which it lay, for it rabbi, "that the world soul issues
clined to the belief that as more and more courageously the
tainly be greeted with satisfaction by was heavier than all the great men from God, and that every human soul
leaders of that movement face the fact that the restoration of
the Jewish people. Since the war, of Egypt. Now, what meaneth this is a part of God? And wouldst thou
Jewish nationality and the creation of a Jewish state is an
Dr. Weizmann has done for the move- strange dream?"
not pity it, didst thou sec one of the
unrealizable dream, the surer will be the progress of the work
ment fur the rebuilding of l'alestine
Then Relearn, the first astrologer, holy sparks from that soul caught
what was considered the impossible. spoke:
fast and likely to be extinguished!"
of physical restoration in Palestine and the opening of the land
As the discoverer of the chemical ex- , "Thy dream reads, 0 mightiest of
of the fathers to an increasing number of Jews who turn there
plosive against TNT, Dr. Weizmann Rulers, that great evil will spring up
Rabbi Scbmelke and his brother
in search of a larger and a fuller life.
was offered the sum of 2,000,000 against Egypt, for a man will rise in ouch went to their teacher, the Rabbi
Certainly it is true that there has never been a time when
pounds by the British government as Israel, who will destroy the whole of of Meseritz, and said to him: "Our
compensation" for turning it over to our land, and its inhabitants. And wise men have said a saying that
there was such an approach to unity among all classes of Jews
the Allies, but the great Jewish chem- this one son of Israel will be stronger leaves us no peace, because Is . e can-
in relation to Palestinian restoration as obtains today. That
ist refused compensation and made a than all the strongest men of Egypt not understand it. It is the saying
every possible effort should be put forth in the direction of
request on behalf of his people that •in their might."
that. man ought to praise Cod for ill
sanitation and the creation of new industries in Palestine, all
resulted in Great Britain's declara-
But Jethro, the second of Pharaoh's fortune as much as for good fortune,
tion, known as the Balfour Declara- astrologers, opposed Balsam, crying: and should welcome both with equal
Jewry is agreed. For these ends, Reform and Orthodox Jews,
tion, favoring the establishment of a , "Nay, ruler of Egypt, Bala= bath gladness. Explain to us, Rabbi, how
Zionists and non-Zionists, are ready to work together. Indeed,
Jewish homeland in Paelstine. Since not read thy dream aright, for the we are to understand that."
it would appear that many of those individuals and organiza-
that time, Dr. Weizmann has given kid is to signify that thou, a single
The Maggid answered: "Go into
tions that were well nigh committed to the political program
his entire time to the movement, n o t •man, art mightier than all the nobles the school house. There you will find
have come to see the light in this regard and are ready to con- The Jubilee of "American Judaism" and the Universal Religion. only working without compensation, of Egypt."
a man smoking a pipe. The man is
Reform Jewry's Panacea.
but meeting all expenses in his
And Pharaoh was pleased in his Sussya. He will explain it to you."
cede that whatever may be the ultimate program in Palestine,
travels out of his own funds.
They went into the school house and
A heart at the reading of his dream,
for the present and the near future at least, the one task con-
leader
of
his
type
is
a
credit
to
any
and he turned to Bithiah, his daugh- asked their question of Rabbi Sussya.
By GERSHON AGRONSKY
fronting the friends of Palestine is the physical rebuilding of
government, and the Jewish people ter who waited, saying, "And now, Ile laughed and said: "You have
should feel proud of Dr. Chaim Weiz. my duaghter, what is thy wish?"
the land.
hunted up a tine party for your ques-
(Copyright, 1923, Jewish Correspondence Bureau.)
mann.
Those representing the Keren Ilayesod whose campaign
' And Bithiah, the princess, answered tion. You must go to someone else,
and
not to a man like me, for I have
him:
for funds is soon to be launched in our city have given the By the time these lines are read Assuming that there are only "thirty
Founding • Movement
"0, my father, thou knowest how never experienced misfortune in
Golden Jubilee Convention of the thousand of the old Jewish families
assurance that not one penny of the funds contributed to this the
my
life."
Emanuel
Neumann,
executive
sec-
mine heart bath ached over thy de-
Union of American Hebrew Congre-
with reform congregations,"
organization will be used for propaganda purposes, but that gations will have been over, and the affiliated
retary of the Keren Ilayesod Bureau ' cree, dooming the children of the sons
They knew, however, that all of
the New Palestine says:
it will all be used for the making of the land habitable for many hundreds of delegates and not- "It is evident that the Reform of America, tells an interesting story of Israel to the waters of the Nile. Rahbi Sussya's life, from the time
in
connection
with
the
founding
of
of
his birth to the clay when he thus
This
child
able
visitors
to
Gotham
will
have
re-
bath
been
drawn
from
the
movement which has in it certai n
those who turn there as to a haven of refuge. It is on the basis
from this impressive gathering features that would appeal to larg e the Keren Ilayesod movement in this waters, and I plead with thee to spare spoke to them, had been one long
of this assurance that many of our co-religionists in this city turned
period of pain and suffering. There-
to their communities and normal oc- numbers of Jews, has not, in the first country. It was during the visit here him."
stand ready to hupport the movement as they have been ready cupations. A glance even at the list place, managed to hold even the by Dr. Weizmann, when the World But Balsam cried, "0, thou who art upon they understood.—The East and
and willing to support morally and materially the so-called of delegates is sufficient to convince descendants of the pioneers of the Zionist President issued a manifesto above all men, now I know that I West.
the inauguration of the Palestine spoke truly, for this is the son of the
Palestine Development League whose sole concern is the indus- anyone that it is the "largest religious movement. Nor has this movement for
ever held here (New York) been able to make any impression F oundation Fund, that the interna- strong people, of whom thou hest
trial strengthening of the land. May it perhaps be that Dr. gathering
by Jews." There are assembled not upon the newcomers. The Reform tional leader was told that there dreamed, and he will be stronger than ANGHELESCU INVITES
Weizmann is not yet reconciled to this new program and that only Rabbis and representatives of movement has suffered a great deal wasn't money enough to pay for the the strongest of Egypt, in his might."
STUDENTS TO RETURN
his rumored resignation may be due to the fact that he is not the Union of American Hebrew Con- because of the intrusion into it of first month's rent of the office at 50 But Bithiah did not heed him "0
Union
Square,
New
York.
Ile
took
gregations,
but
also
of
the
National
my
father,
today
is
my
birthday,
and
BUCHAREST—(J. T. A.).—A
matters that have no relation to re-
yet ready to endorse a program that puts the political state far,
Federation of Temple Sisterhoods, ligous ideals or principles. The re- a 10-pound note and handed it to it is right that thou doth give me proclamation has been addressed to
far into the future? We ask this question with no knowledge and,
for the first time in convention, jection of those features of Jewish Mr. Neumann to begin the work at some precious gift, but instead of university students throughout Rou-
as to its correct answer. But it is worth pondering upon.
of the Temple Brotherhoods. The national life that had become integ- once for the gigantic task of rebuild- jewels and slaves and garments mania by Minister of Education

Our New York Letter

A Unitarian Mission In Detroit.

Unitarianism has never represented a militant faith. Unlike
the older churches of Christianity, it has not stressed a mis-
sionary effort or adopted Orthodox revival methods in bring-
ing new recruits into its fold. Very much like Judaism, it has
depended upon a sure and steady growth from within. It has
believed that as truth gains a surer hold upon the minds of
people, that they would naturally drift into a communion whose
doctrines may be tested in the crucible of reason and whose
dogmas find no basis in myth or miracle. It is no doubt because
of this conservatism in method on the part of the church which
is of all our sister churches the most liberal in thought, that
the growth of its numbers has been comparatively slow.
In rather sharp contrast to this traditional attitude of the
Unitarian Church, the local congregation of that denomina-
tion is about to introduce from Jan. 21 to Feb. 4, a series of
meetings which if not revivalistic in character, are intended to
spread the gospel of the church to a very much wider circle
of hearers than those who are presently acquainted with it.
To quote the public announcement that has been sent broad-
cast, the speakers "will set forth the clear, simple, convincing
appeal of Unitarianism and the applicabliity of the principles
of liberal Christianity to every important modern problem. The
great truths of the past and the present, will be stated and
explained frankly and fearlessly with exact fairness and un-
failing courtesy."
The preachers who are to be brought here to lead this series
of meetings stand out among the master minds of the Unitarian
Church. The Reverend William Laurence Sullivan of New
York City, and the Reverend Harold E. B. Speight of Boston,
are well known not merely in their own denomination, but they
have a country-wide reputation as men who are accustomed to
clear, keen thinking and they are moreover orators of no mean
ability.
We believe that this effort on the part of our Unitarian
friends is suggestive and worth while. Undoubtedly there are
hundreds, perhaps thousands, in a community like this who are
Unitarian in thought, but who are nominally affiliated with
one or the other of the Trinitarian churches. Such a campaign
of education will unquestionably cause persons of this type to
do some deep thinking with the result that perhaps many of
them will take their courage in their hands and identify them-
selves outwardly with the church organization to which
sympathetically they belong.
What our Unitarian friends are doing might also be sug-
gestive to the Jews. Many of us have perhaps too long hidden
our lights under a bushel. Did we with a little more aggression
speak forth the message of Judaism to the world through our
pulpits, through our Jewish press, through our tracts and
through such other means of educational propaganda as are
legitimately ours, it is entirely likely that many of those who
in spirit belong to the synagog, but who stand without its
doors simply because they do not understand, would be moved
to come within.
Perhaps the meeting at New York will have given impetus
to a more aggressive campaign of education both of Jews and
non-Jews as to the teachings of our faith. Once clear thinking
men and women know what we stand for as now, alas, they
do not, much prejudice presently existing will be wiped away
and a new respect will come for a faith whose creed is the
creed of brotherhood under the Fathership of God and whose
dogmas are all amenable to the laws of reason. We shall
watch with interest the campaign of our Unitarian friends.
Perhaps it will give to the Jews some concrete suggestion as to
a method of propaganda of their own.

Annual Meeting of the United Jewish Charities.

• The annual meeting of the United Jewish Charities which
took place on Tuesday of the past week, was not as largely
attended as the importance of the occasion would have merited.
The organization is doing an ever growing social work varied

IL

program is large and varied and
significant. The conventions were
ushered in by a "Go to Synagogue"
campaign. There is to be a large re_
ligious rally Monday evening at Car-
negie Hall with Justice Irving Leh-
man as one of the speakers, and a
similar meeting in Brooklyn. Louis
Marshall is scheduled to welcome the
convention, which President Shohl of
the Union will open. Banquets,
luncheons, receptions and business
meetings of the various bodies will
undoubtedly give the delegates enough
to do while here, and a good deal to
report about when they return.

rated into the religious life made it
difficult for reform to affect the lives
of those who persisted in asserting
those features of Jewish life that they
regarded as essential for the existence
of the race or nationality."
In other words, by the rejection of
Jewish nationalism and repudiation
of racial consciousness, the Zionists
insist the Reformers are doomed to
get along without the majority of the
Jews.

This view naturally, and radically,
differs from the views expounded by
some of the latter-day exponents of
Reform. No Jeremiad about the de-
pletion of Reform strength is found
in the big holiday number of the
American Hebrew, for example. Ar-
regaling to itself the right to reject
"those elements in the Bible that were
of fugitive value" and rejoicing that
Reform Judaism "accepts only thosq
that promulgate eternal verities," the
Hebrew delights that Reform "has
broken through the barrier of na-
tionalism and the segregating walls
of the Ghetto complex." The goal of
modern Judaism is "true universal-
ism," according to this view. And the
road to achievement leads through the
Hebrew Union College becoming "the
leading American academy of theo-
logy," which "will advance the com-
ing of the day of the universal re-
ligion."

It must be observed that this un-
usual gathering has left the great
body of Jews "cold." If the amount
of space in the Yiddish press is any
sort of index to the interest shown
by the Jewish masses in the Reform
movement, then this interest is mighty
small. There has been by and large
far more publicity in the general
press than in the Yiddish newspapers.
The fault may lie with the publicity
managers, but it may lie much, much
deeper. It may lie in the indifference,
if not antipathy, of the masses to
Reform. It indubitably does rest
there. The million and a half Jews
—whether orthodox, conservative or
irreligious—are not Reformers. This
is not surprising. If the notoriously
inexact classification of "German"
and "Russian" Jews still applies, and
if Reform is the religion of the for-
mer, it is not at all astonishing that
at most only a possible ten thousand
Jews in New York are on the rolls
of the several Reform Temples. And
if in the nature of things people
evince interest only in those men,
things and movements with which
they are even remotely identified, it
becomes less shocking to bring one's
self to admit that it is possible to
celebrate the fiftieth anniversary of
the founding of "American Judaism"
without causing as much as a stir in
the hearts of the multitudes of Jews
in this city.

Not a word of warning is sounded
here of the loss of vigor suffered by
Reform Judaism and consequenity not
a suggestion of a remedy calculated
to restore that virility. Others
(Rabbi Frisch of this city, Rabbi Lef-
kowitz of Dallas), do complain of
"spiritual impovrishment" and cry out
for "intensification, a revival, a
renaissance of the spirit that was in
our fathers, but not the American
Hebrew for whom a universal religion
represents the treatment of Reform
ailments, and the most pressing of
present-day needs.

That this abysmal estrangement
exists is painfully acknowledged by
some leaders of the Reform movement,
and strikingly indicated by those of
its adversraies who have taken the
trouble to notice the Golden Jubilee.

WARSAW—(J. C. B.).—The gen-
eral legalization of the Keren Ilaye-
sod notwithstanding, collections for
the fund have been prohibited in the
Lublin district.

Poland Prohibits Karen Hayseed.

Longing For Jerusalem

Oh, city of the world, with sacred splendor bleat,
My spirit yearns to thee from out the far-off West,
A stream of love wells forth when I recall thy day,
Now is thy temple waste, thy glory passed away.
Had I an eagle's wings, straigh twould I fly to thee,
Moisten thy holy dust with wet cheeks streaming free.
Oh, how I long for thee! albeit thy King has gone,
Albeit where balm once flowed, the serpent dwells alone.
Could I but kiss thy dust, so would I fain expire,
As sweet as honey then, my passion, my desire!

JUDAH HA-LEVI.

(Translated by Emma Lazarus.)

,

mg Palestine. Mr. Neumann informs heavy with gold, I ask this poor
us that he has retained that note as babe's life."

a souvenir. When one looks back and
stops to consider what remarkable
progress has been made by the Keren
Ilayesod since that critical period, he
is certain to adopt an even more op-
timistic attitude for the cause of Pal-
estine's redemption.

Futility of Anti-Semitism

11 lute the renewed anti-Semitic
movements throughout the European
countries inevitably hurt our people,
they are futile in the long run, judg-
ing by the power we have evinced
to survive persecution and in the long
run to prove the fittest Mark Twain
wrote of the Jew:
"The Jew has made a marvelous
fight in this world, in all the ages,
and has done it with his hands tied
behind him. The Egyptian, the
Babylonian, and the Persian rose,
filled the planet with sound and
splendor, then faded to dream-stuff
and passed away; the Greek and
the Roman followed and made a
vast noise, and they are gone;
other peoples have sprung up and
held their torch high for a time,
but it burned out, and they sit in
twilight now, or have vanished.
The Jew saw them all, heat them
all, and is now what he always was,
exhibiting no decadence, no infirmi-
ties of age, no weakening of his
parts, no slowing of his energies,
no dulling of his alert and aggres-
sive mind."
If the world's anti-Semites, includ-
ing our Detroit "landsman," are under
the impression they can exterminate
the Jew, perhaps the above quotation
from Mark Twain will convince them
to the contrary.

Russia's Anti-Religious Policy

M. Klishko, the Russian representa-
tive in London, has made a state-
ment that the Jews have gained by
the Soviet's anti-religious policy. He
declared that no religion has gained
from this policy as much as the Jew-
ish, and that the Jews are now for
the first time immune from persecu-
tions and enjoying complete freedom.
Which statement is ridiculous when
taken at its face value. While it is
true that the Soviet has prevented
pogroms against the Jews, it must be
remembered that there is something
much worse than a physical pogrom
and murder, and that is a spiritual
pogrom and the prevention of Jewish
national and religiuos education.
While the Jews individually undoubt-
edly benefit from the freedom granted
them by the Bolsheviki, the more pre-
vention of religious training of the
youth is harmless to the people as a
whole because it helps place another
nail in the coffin of Russian Jewry.
Cantor Piny Minkowsky of Odessa,
now in this country, who is un-
doubtedly one of the most cultured
Jews in the world, told the writer last
week that there is absolutely no hope
for the future Jewish generation in
Russia. lie said that the youth is
not only growing up in ignorance of
things Jewish, but is being trained to
have a contempt for everything re-
ligious. Cantor Minkowsky said that
the coming generation is getting a
training of "robbers," and he knows
whereof he speaks, having seen the
rise of the Soviet and the activities
of the Bolshevik)on the very field of
action. There is no doubt but that

(Turn to last page.)

And Jethro desired Pharaoh to
harken to his daughter's voice, and
he said: "Balsam speaketh falsely,
for he did not read thy dream aright.
Surely the gods have warned thee to
save this child's life! Thus runneth
thy dream: The elders, the nobles,
and the great men of Egypt, thou
sawest in thy dream are the rich
gifts thy daughter might ask of thee;
the single kid is the life of this babe,
which she 'prefers to all the treasures
of Egypt. I pray thee, heed thy
daughter's prayer."
But Balsam warned Pharaoh, say-
ing, "Slay this child without mercy,
for he will destroy F t "
And Jethro cried: "This child will
bring thee good instead of evil, and
the gods will bless thee for the mercy
thou didst show unto him."

Anghelescu, announcing that the uni-
versities which are now closed by
reason of the recent anti-Semitic dis-
turbances were to reopen Jan. 22, and
inviting all students to return to their
classes.
The Jewish students are particular-

ly requested to return to the lecture
rooms, the invitation being coupled
with the assurance that the anti-
Semitic agitation will not he repeated,
and if there is a recurrence the per-

petrators will be punished.
As a solution to the dissection prob-

lem, the government has ordered that

all corpses unclaimed by relatives or
friends be used in the service of sci-
ence, irrespective of creed.

When the castle goes to ruin, castle
is still its name; when the dunghill
rises, still it is a dunghill.—The Tal-

mud.

Saviq,s of 25% to
40% on All Kinds
of Apparel and
Furnishings for
Women at Heyn's
January Clear-
ance Sale.

Now is the
Time to Buy

HEWS

• 1241-1243 Woodward
"As the Crosswalk"