PAGE
FOUR
THEVETROIVEMS/IAROXICLE
Ai rpb ETROIT, 011511
- — -
that the Jew is not a failure despite its taunts and its
m oa crtkyerry. LeStull iamb Tree ll, let t iltea
IIRONICLE know
tayf eealaltd i masetltfiaat
MICHIGAN'S JEWISII HOME PUBLICATION
— —
—
—
Pablahed Weekly by The Jewish Chronicle Publishing Co., Inc.
I
cons ci ous
consciousness let him feel himself a master over men and cir-
cumstances.
Joseph J. Cummins, President
--
%tared u second-class matter March 3, 1918, at the PostoffIce at Detroit,
Mich., under the Act of March 3, 1879.
General Offices and Publication Building
850 High Street West
Telephone:
Cable Address:
Glendale 8326
111111111Y
digesting
tri'cep's "fetus
The
B
Quetta
Summer Services.
One really constructive piece of work that is to be credited
to the Department of Synagogue and School Extension of the
U. A. H. C. is the widespread introduction of weekly religious
services at those summer resorts where people of the Jewish
faith are accustomed to gather in considerable numbers. There
is no good reason why people leaving their homes for weeks
and months at a time, usually for recreation and pleasure
should not pause for a little while each week, to express in
prayer and praise their sense of dependence upon Him from
whom all blessings flow.
A happy feature of the Summer Services as they have come
to our notice this season as well as in previous years, is that they
are not foisted upon the people by the Rabbis, but that they are
established in response to the expressed desires of the people.
A fine spirit of co-operation on the part of the people is noted
by practically all the rabbis who have officiated at these ser-
vices. Is it because our people are a bit ashamed to be the only
group in a summer colony who do not occasionally turn from
pleasure and pasttime to the finer and higher things, that they
respond so readily to the appeal of the preacher during the
vacation season? Or is it perhaps that standing a bit closer
to nature in these resorts than they do in the murky and crowd-
ed cities that they feel a nearer kinship with God, and thus be-
comemore conscious of their dependance upon Him? What-
ever the reason the facts are indisputable. Moreover, many
is the man and woman who at these Summer Services forms the
habit of Synagogue attendance which remains with him through
the year. All in all, the institution of these services is a step
in the right direction. Those who sponsor them deserve the
very greatest measure of encouragement.
By PHILIP SLOMOVITZ
William Yale, writing on "The
Non-Assimilation of Israel" in the
August number of the Atlantic
Monthly, speaks of the difference be-
tween the cultures of the Christian
and the Jew, and makes the state-
ment that this difference "militated
against assimilation, as it has re-
strained Christian men and women
from intermarriage with Jews." Mr.
Yale's article is a sequel to that of
Paul Scott Mowrer published in the
Atlantic Monthly for July, 1921. Mr.
Mowrer treated the Jewish problem
as a ploitical question, complicated by
religious and social features. Mr.
Yale treats his subject as being at
bottom a cultural problem.
A PALESTINIAN LEGEN D
not steal." "What to you think
causes people to steal?" he asked.
By Alexander M. Dushkin.
One of the pupils answered "hun-
It was in the year 1920. The hor- ger," another "extravagance,"
rors of the Great War were over and third "envy," but one little
peace was slowly binding up the wiser than the rest, replied
Subscription, in Advance
wounds of l'alestinain Jewry. After Cr,. ,,
$3.00 Per Year
many months of anxious waiting
"Well answered, my little man,"
To Insure publication, all correspondence and news matter must reach
came the decision of San Remo and aid the master. "Now I'll tell y(u a
this office by Tuesday evening of each week.
the arrival of Sir Herbert Samuel, tale out of the Midrash. You ki•in
the first Jewish governor of Palestine that King Solomon says 'Whosis-ver
RABBI LEO M. FRANKLIN
since the days of the Temple. The is partner with a thief hateth his s"ova
Editorial Contributor
Jews of Palestine, just as all other soul,' which means that he whs -le-
The Jewish Chronicle Invites correspondence on subjects of interest to
Jews the world over, were being rives gain from a thief by helping
the Jewish people, but disclaims responsibility for an indorsement of the
called upon once more to make "a him to dispose of the stolen gssds
view expressed by the writers.
gift offering to the Lord," and every is thoroughly dishonest and the mar e
A False Conclusion.
Palestinian Jew, modern and "an- guilty of the two.
Mr. Yale reaches a false conclu- cient," young and old, Aschkenazi,
"Now, the Midrash illustrates this
sion when he speaks of causes that Sephardi, Yemenite and Bucharan, proverb by the following story A
"restrained Christian men and women gave of their gold and silver and pre- powerful and wise prince once mile
from intermarriage with Jews." The cious things to the Keren Ha Geulah a law that the receiver of st9ten
Jewish woman, he writes, "has lacked (Redemption Fund) toward realizing property should be hanged, and in
a nicety of thought and feeling," and the Great Dream. And this is the order to teach the people the wis.
the Jewish man "has failed to show legend that was created in those days dom of his edict he ordered all those
that delicacy of thought and refine- in Palestine by the Yemenite Jews, who quet.oned the justice of the de •
ment of manner to which she (the and that spread like wild-fire among cree to meet him in a large field
Christian woman) is accustomed." the Jewish masses in Jerusalem. Our which he had prepared for the insa-
Of course, we resent and deny this little Yemenite servant girl first told sion. The (lay before they nut• he
statement as untrue. It is a matter it to me with quickened breath and had the ground pierced with a num-
of fact that Jews are quick to assimi- with shining eyes:
ber of holes. The people assembled
Now the Arabs wondered where and the prince ordered some large
late into their surroundings. The
'mmigrant Jew has always shown an the Jews put all the gold and silver pieces of meat to be strewn all over
aptitude to acquire the customs and and precious things which they were the ground, and a few weasels to he
habits of the people in his adopted 'slithering. So they went to the tomb let loose. In a very short time the
country. To speak of nicety and of Rachel, for they thought that weasels disappeared down the holes
delicacy of thought and refinement of surely nowheres could Jewish treas- with the meat, and the field was
manner as lacking in the average Jew ures be so carefully guarded as in empty.
is to reveal an ignorance of condi- the tomb of the Great Mother.
"The next day the prince again as-
tions as they are. To make such
In the silence of the night, on a sembled the company, again spread
statements in the same breath in dark, starless night, 12 Arabs with the morsels of meat, and again let
which he speaks of how much Jewish pick-axes and spades came to the loose the thievish weasel; but he had
culture has "to offe rthe world" is tomb of Rachel to dig for the hidden taken the precaution to have every
mere buffoonery. Mr. Yale seems to Jewish treasures. The Shamash, or hole and nook stopped up. So when
overlook the fact that among the guardian of the tomb, a boy of 19, the weasels pounced on the meat and
strictest observed practices in Jew. was awakened, bound and beaten by ran with it to the little dens, where
ish life is that of marriage within the Arabs as they began their work they had before disposed of the pro-
our ranks. It is not true that the of destruction. But then a strange ceeds of their theft, they found the
Christian men and women are re- thing happened. As soon as the first holes closed against them; so they
strained from intermarrying with pick-axe struck the ground a shape dropped their spoil, and I don't know
Jews because of the latter's habits. appeared, the beautiful figure of a from the Midrash whether they be-
It is a fact that as far as the non- sad young woman with brilliant black came honest of their own accord, but
Jews are concerned, intermarriage eyes, and a shining halo was aroun
in any case their game was stopped.
would have been freely practiced had her head. She looked piercingly wit h "One thing is certain. For a long
not the Jews stubbornly insisted on burning glances at the evil-minde
time theft ceased in the kingdom of
preserving the race by refusing to Arabs and they were cowed an
the wise prince, for the receivers met
mix their blood with other people's. trembled in fear. She motioned the m with the treatment they richly de-
As far as the righteousness of the to be gone and they slunk away fro m served. '
Jew
ish position on the question of the tomb of Rachel like jackals. Sh
intermarriage is concerned, that is then unbound the poor, terrific d
another matter.
young Shamash and beckoned him t 0
Arise, Sons of Israel, Arise!
follow her.
The days of the liberties dawn(
I. the Jew Too Sensitive?
In the tomb it was very dark; the
The Lord bath relented his wrath,
Of the leading American editors, only light was that shed by the halo
The night of thy slavery's gone.
around
the
head
of
the
sad
young
Norman Hapgood is perhaps the fair-
est to the Jew. He has always dealt woman. The young Shamash fol-
Let the hills in the gladness rejoice.
with Jewish problems in an admir- lowed her. Down, down he went
That freedom now smiles upon
b
ably fair manner, showing a deep through caves and caverns, follow-
thee;
i
ng
Mother
Rachel;
for
it
was
she.
knowledge of existing conditions and
'Til
the ocean's loud echoless voice
historical facts concerning our peo- The journey seemed endless. Finally
Roars back to the valleys—we're
they
arrived
before
a
great
moun-
ple. In the September issue of the
tree !
Hearst International Magazine, Mr. tain. But as they approached near-
Hapgood writes editorially on the er, the Shamash saw, to his surprise,
They
roar,
and the mountain replies:
question of the Jews at Harvard and that the mountain was a mountain
In your dwellings let joyfulness be;
advises that the Jews "should not be of gold and silver coins, of jewels and
Arise! Sons of Israel, Arise!
too sensitive." It would be folly on of precious thing. High, very high,
Raie the hymn of thanksgiving
our side to deny that the Jews are as far up as the eyes of the young
thou are free!
sensitive. At the same time, it should Shamash could travel, were piled up
be remembered that, in Mr. Hap- those wonderful treasures. At the
If there are ranks in suffering, Is-
good's own words, the Jews are a foot of the mountain, Mother Rachel
rael takes precedence of all the na-
"people put by circumstances on the stopped. She made a sign with her
tions, if the duration of sorrows and
defensive." While among the most had and lo! the mountain divided in
the patience with which they tire
important things for us to learn at two before the eyes of the awe-
borne, ennoble, the Jews can chal-
this time is how "to accept with se- stricken youth.
lenge
the aristocracy of every land;
Then Mother Rachel spoke in a
renity criticism and difference," this
if a literature is called rich in the
much must be granted us, that we are deep, mellow voice that seemed to
possession
of a few classic tragedies
justified, because of our peculiar po- come from the very depths of the
sition, in being always on the alert earth. "My son," she said, "this —what shall we say to a national
tragedy
lasting
1,500 years in which
and on the lookout. Mr. Hapgood mountain of gold and silver, of jew-
will be among the first to admit that. els and of precious things is the the poets and the actors were also
the
heroes?—Leopold
Zuns.
Mountain of Charity, of Zedokah,
which the Jews gave Palestine
Another Anti-Semitic Wave.
No sooner does one wave of anti- throughout the many ages.
Every
Semitism quiet down than another coin, every jewel, every bit of pre-
breaks out elsewhere to take its place. cious thing which a Jew or Jewess
s - a-L - 0 - 47 Reports from Kattowitz are that new gives to Palestine I keep treasur
r
ed
anti-Jewish outbreaks have taken here underneath my tomb, awaiting
BUENOS AIRES.—(J. T. A.)—
place in Silesia. Excesses have oc- the day when the Lord shall have The immigration to Argentine hos
curred in Kleiwitz. In Berlin, the mercy on my children and bring them been greatly increased during the last
back to our land. Now the day of year, about 50,000 during the last half
The -general director and the dis resident Russian students founded an
building is come. The first of the year.
trict directors as well as the whole of- association for the spread of anti-
two
Messiahs, the Messiah ben Yo-
The Argentine Jews have establish.
fice staff are paid members. The Dir- Semitism. It is interesting to note
ectorium fulfills its duties without any that the more serious outbreaks of seph, is already here, and, therefore, ed a committee for the protection of
What Bias has meant and still means payment.
Jew-hatred occur in those places divide this mountain of gold and of
mmigrants, whose task it is to take
RI
to the Jews-of Eastern Europe is tes-
Adolph Held is at the present time where the Jew has shown a tendency he o'er and of precious things, so that care of the incoming immigrants and
tified to by The Courier, the non-Jew-
might have the half of it for the to find employment for them. The
the general director. Ile is an Amer- to assimilate. This does not mean,
ish Polish daily published in Warsaw,
bu ilding up of the land, and that my committee is in touch with all impor-
of
course,
that
assimilation
is
the
ican citizen, a very energetic young
eh
in one of its recent issues, in an ar-
ildren may begin to come from the tant industrial enterprises, and has
cause of anti-Semitism. But it does
man, a journalist by vocation.
ticle under the heading: "What is
fo ur corners of the earth. But the recently received a request from the
"The quickness, accuracy, the inten- mean that extreme assimilation will
Hiss; its Organiatiozn and Problems
her a shall keep here until the South Railway Lines to supply them
oily of the working staff, are first not save the Jew from the lash of
—A Description of its Main Office in
or men.
class. There is one big room and a the persecutor. The easiest path for day when the final Messiah Ben David with Jewish
Warsaw."
will come, and will bring with him
A heated discussion has been start-
number of smaller rooms, all filled the Jew is to be what he is.
The writer says:
universal
peace
and
happiness
to
ed
in
the
Jewish
press, whether there
"Within several days the attention with a crowd of people of different
mankind. And then, in his days, will is room in Argentine'for newcomers.
The Forward in Mourning.
of the public is drawn to the fact of ages. There is a mixture of lan-
We
Prophecy
come
true
and
again
"from
The
Yiddishe
Seitung,
a local Yiddish
had
occasion
to
mention
the
closing several branches of "Silas" in guages, Yiddish, Polish, Russian, Ger-
man, English."
hardships that Jews in Soviet Russia Zion shall go forth the Law and the dail y, sharply criticises Workmen's
the cities lying at the East Kresy, un-
are forced to undergo, as a result of word of God from Jerusalem."
Immigration Committee for issuing a
der the charge that they have been of
As she finished these words, she leaflet which they also distributed in
the inhuman treatments they offer
aid in illegal settling down of Russian
at the hands of the Jewish commis- disappeared and the young Shamash the European emigration countries,
Jews in Poland.
sars. In a more recent issue we spoke found himself, at dawn, outside Ra-' warning Jewish emigrants not to pro-
"What is Iliac?"
of a Yiddish contemporary whose chel's tomb, amazed and dumbfound- ceed to Argentine because the politi-
"It is a humitarian organization es-
ed. And he still points to the
cal and economic condition of th e
WARSAW.—(J. T. A.)—Nine per- greatest delight is in mocking Jewish „.h
tablished by the American Jewry in
sons were arrested here in connection custom. Now we find the Forward
ere the Arabs began to dig for the country does not admit new immigra-
,
order to facilitate the departure to the
with the forgeries of passports and the organ of Jewish Socialism in t reasures of Jewish charity that are ' t ion. The Yiddishe Zeitung accuses
States of the European Jews. This
hidden under the tomb of Mother this committee of having only the in-
journey is connected with obtaining white slave traffic. The activities of America, in deep mourning. Sack-
terests of the workmen residing in Ar-
very many permits. The emigrants the band were discovered by a young cloth and ashes cover the heads of Rachel.—(From the Young Judaean.)
gentine at heart, pointing out that
are very often victims of the agents Warsaw Jewess. MIMI. A • ,, Iter, whn the Forward editors and their wail-
Jewish workmen in the United States
of the steamship companies who prey had brim
ing reaches into the wilds of Siberia.
wooed by and wedded h Lel-
Gs them.
A schoolmaster was once giving a have always urged the government to
tss Ocher, whn nosed as an Amerieas And the reason for it is that the Jews
lesson on the Commandments, and lift the bar on immigration in order
"Iliac takes upon itself the task of
Si," overheard a ennt•r-
(Turn to last page.)
help their suffering brethren in
as
he came to the command "Thou shalt to
giving advises, obtaining permits and mAt;r•n bets-een
Eu rope.
A ((her and inn of
the prevention of robbery of the emi-
eonfeelerateg, makine arrane(smest•
grants. "Bias" is doing it without
for her sale to Argentine. She im-
any payment of its co-religionists.
mediately informed the police who ar-
The affairs of Bias are carried on
rested Asher and his accomlices. Rose
by the general director who has at his
Giterstein, another young Polish Jew-
side an Advisory Board called "Dir-
ess, was in a similar position, having
ectorium." Besides, there are district
been married to Moishe Feldman, one
directors, too.
of the members of the hand.
LONDON OFFICE
14 STRATFORD PLACE
LONDON, W. 1, ENGLAND
September 1, 1922
Chronicle
Elul 8, 5682
"M. M. A."
We have read with real pleasure during our absence from
the editorial chair the occasional contributions to this column
by M. M. A. The gentleman, who is too modest to append more
than his initials to his contributions, writes interestingly and
well, and has the publicist's art of spacing and paragraphing
tha tinstantly arrests the attention of the reader.
His opinions though we may not always agree with them in
toto, are thought-provoking, and that is far higher tribute than
may be paid with justice to most of the writers in the so-called
religious press. What M. M. A. says is constructive rather than
critical, and if for instance one would not choose the same six
men as he does as the greatest Jews of all time, it is comforting
to fincla man, not engaged professionally in the work of preach-
ing or teaching who is interested enough in the subject to scan
the pages of Jewish history with a view to forming an intelli-
gent opinion upon this subject. We hope that M. M. A. will
continue to give the readers of the Chronicle the benefit of fre-
quent contributions from his facile pen.
A Question and An Answer.
The writer has just finished the perusal of a communica-
tion addressed to Mr. Charles H. Joseph anent his views in re-
gard to the now famous "Kaplan Case" at Annapolis. The
author of the letter who gives a Detroit address, is apparently
entirely sincere in his idea that one may be a Jew without pos-
sessing the slightest religious feeling, or giving allegiance to
any of those religious doctrines acceptance of which has
through the centuries been regarded as esse ntial t o recognition
as a Jew. In the course of his communication he asks: "Can
A Memory and An Inspiration.
On Sabbath last the closing service was held in the Assembly you not conceive of a Jewish young man decidedly national-
Room of what for the past nineteen years has been the home of istic in thought and spirit, proud of Jewish culture and art,
in the present achievement and bright future of the
Congregation Beth El. Those nineteen years have witnessed glorying
the growth of the Congregation from a comparatively small recent Yiddish literature, and yet who when asked about his
religious organization into one of the largest and most influen- religion, may without any compunction of soul, answer "none?"
Tho those who know the content of Judaism this question
tial congregations in this country. But the achievements of
these years are to be counted less in terms of numbers than of is of course its own answer. Such a man as is here described
an ever growing influence upon the lives of the members and may indeed have sprung from Jewish parents, and by that token
would by some be considered as entitled to call himself a Jew.
of the community in general.
This Temple was the pioneer in Synagogal Democracy. However radical our opinion in the matter may be, we are pro-
Never since the day it was dedicated in September 1903, until foundly of the conviction that the man who openly declares
the hour when it was closed last Sabbath as a place of worship that he has no religion, by that declaration reads himself out
the Jewish fold. And we believe that traditional sources
has any man owned or rented a pew within its sacred precincts. of
will bear out this opinion.
The principle, at first bitterly fought everywhere, but now
Christians, Mohammedans and heathens may be interested
almost universally acceded to, that there must be no distinction in and
even take a pride in the achievements of "Yiddish liter-
etween rich and poor in the House of God, was here first enun
. ature" and be reasonably proud of "Jewish culture and art"
ciated and put into practice.
(if
such
exist,) but that pride and appreciation would not by
When Beth El was dedicated the principle that the Temple
m "Jews," The
must be a social as well as a religious center was scarcely re any stretch of the imagination constitute the
cognized. Rabbi Gries of sainted memory had built his great - difficulty with Mr. Joseph's critic is that he ac cu es the latter
Temple in Cleveland with the idea of fostering this principle r of the very error into which he himself has fallen. He says:
The officers of Beth El were wise in following him, though not "What I am objecting to is your failure to distinguish between
to the extent of carrying it to the extreme that some have done nationality and religion." This is interesting because it repre-
in latter times. The social factor must ever be subservient to sents a state of mind that was bound to result from the dissemi-
the religious ideal in Congregational polity. To this principle nation of the teachings of Political Zionism—a system that
holds that Judaism may fully interpret itself in terms of nation-
Beth El has been consistently true
Beth El during these nineteen years has been a center of ' ality without the slightest reference to religion. It is
cultural activity. The best in music and the arts has found an ground especially that most of the teachers of Reform Judaism
ever ready welcome within its walls. From its pulpit and plat- have based their opposition to so-called Nationalism or Political
form hundreds of men, Jews and non-Jews alike, have delivered Zionism . The man without religion is no Jew, no matter who
their religious„ social and educational messages. Nothing that or what his parents may have called themselves. And so the
had in it the element of spiritual stimulus or social awakening question asked of Mr. Joseph answers itself. The possibility
had to beg for a hearing here. And so Beth El has come to be of it being seriously asked by an apparently thoughtful and
earnest man is one of the bitter fruits of Political Zionism.
recognized as a place of service to the whole community.
In Beth El the Religious School has held an important place
and recognition has been given to the fact that they who build
noly for the day and hour are wasting all their pains. The
young people have had an "at home" feeling within the walls
of this house, and it is a gratifying reflection that they have evi-
denced their interest in the cause it sponsors, by making the
Temple's progress and welfare a matter of vital concern to
themselves.
PRAISE ACTIVITIES
But now the old Beth El has passed away. It will however
OF HIAS IN EUROPE
be more than a memory. It will be a living inspiration. Those
men most of whom have gone to their reward, and the few who
are in the grace of God, are still among the living, whose hearts
and hands contributed to the upbuilding of its stately walls,
built for all time. The edifice may be put to new and strange
uses, but what it stood for in the lives of the people who wor-
shipped within it, and of all the people of this city, will go on
with even greater enthusiasm and greater efficieney in the new
home that in a few weeks will be dedicated to the service of
God and of man. The old Beth El will not depart from our
memory. The thoughts of it will help us to do better the high
and holy work that shall be ours to do in the years that are yet
to be.
JEWESS REVEALS WHITE
SLAVE TRADING PLOTS
Masters—Not Martyrs.
The Return.
JEWISH IMMIGRATION
TO ARGENTINE LARGER
A
One note that needs to be sounded with new vigor from our
pulpits and in our Jewish Press is that the Jew is a master and
not a martyr people. Too many of those who would speak for
the Jew are accustomed to play upon the single string of his
humiliation through the ages; his world-wide persecution ; his
unending sorrows. True, the Jew has suffered much. Perhaps
he has even been the classic sufferer of history. But one of the
Jews calamities has always come new strength, and
a result
of his persecution there has invariably been a deepening of his
Jewish consciousness, and a finer appreciation of the part that it
is his to play upon the stage of life.
Let us then be done with this eternal complaining about the
discriminations of which our people are the constant victims.
Let us who would speak to the heart of Israel give forth as we
have a right to do, a message of cheer and of comfort. Let us
sound from our pulpits not the tale of our people's calamity,
but of his victorious achievements in despite of his troubles.
Let those who would reach the people through the columns of
the press be done with giving their space to berating the petty
anti-Semites of our day and instead let them inspire their read-
em with the accounts that may be written day by day of men
and women to whom brotherhood is no empty phrase and who
live out their noblest professions in their contracts with their
fellows.
It is our unshaken conviction that the constant harping up-
on Israel's sufferings has had a tendency to wean away many
a thoughtful young man and woman from our cause. Virile
men, especially of the yougner generation do not want to tie
up with a cause that represents failure. They want to be affi
ted with groups and with causes that have a future and not
merely a past. So it is a failure to count with the pschology of
adolescence, to say the very least, not to sound the note of Is-
rael's spiritual mastery, and to be done with that of his martyr.
dom.
We do not want mere boastfulness neither. It is disgusting to
be told in season and out of season, by the man who never lifts
a hand in the service of his faith and of his people that "he is
proud to be a Jew." What we want is the assumption by the
Jew of that moral and spiritual leadership to which he has been
destined, and which alone lies the possibility of his self-reali-
zation and of a high service to humanity. Let the power of the
Jew to lead the peoples to spiritual heights be preached in these
days when so many are content to drag out their lives amid the j
lowest and most degrading forms of materialism. Let the world
I
The Prince and the Weasels.
The Harp Of Faith
At midnight, so the rabbis tell,
When David slept profound,
A harp suspended on his couch
Gave forth a trembling sound.
Up sprang the royal bard inspired,
His fingers touched the chord,
And with strange gladness in his soul,
In psalms he praised the Lord.
At midnight, when the doubts assail,
And anxious fears surround,
0 Soul of Mine, amid all gloom,
Give forth a joyous sound.
0 bid me seize the harp of faith,
And sing a holy strain,
Until each day my life and thought
Resound in glad refrain.
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