PACE FOUR
TIED_LTILOITIEWISH
RON IGLE
houses of worship and
new ones are either in the course of erec-
tion or are being contemplated.
Young men and women are evincing an active interest in
MICHIGAN'S JEWISH HOME PUBLICATION
the affairs of the synagogue and they are rightly coming to see
that without this great organization, any attempt to uphold the
ruonsbeci Weekly by The JeWIllh Chronicle running Co., inc.
Joseph J. Cummins, President
dignity and the decencies of Jewish life must be without avail.
Zntered as second-class matter March 3, 1916, at the Postofflce at Detroit, Indeed this is the only logical attitude to take. The Jew is
essentially a religious personality. And the synagogue is the
Mich , under the Act of March 3, 1879.
(Copywright. 1921.
expression of his religious life. Therefore, the very permanence
By Judith Ish•Kishor.)
General Offices and Publication Building
of Judaism centers in the synagogue. When the hold of the
A YOUNG FOLKS' PAGE CONDUCTED BY JUDITH ISH-KISHOR.
synagogue upon the heart of the Jew is strong, it is likely that
850 High Street West
Telephone:
Cable Address: the Jewish life of the time will be sane and safe. When its
Judah Toure and the! sons and laid them on the bed in their
Glendale 8326
Chronicle hold is weak and wavering, so, too, is sure to be the moral and About
own room, and covered them with a
Monument at Bunker Hill.
spiritual life of the people.
LONDON OFFICE
white cloth. When she went back to
14 STRATFORD PLACE
Therefore it behooves all Jews to stand with the synagogue Something to Remember on Decors. the other part of the house, dressed
LONDON, W. 1, ENGLAND
herself in her best clothes and sat
and to give it their moral and material support. Upon its per-
lion D•y.
down near the window to watch for
Subscription, in Advance
$3.00 Per Year manence and power all other so-called Jewish institutions are
If your father has the Jewish En- the coming of Rabbi Meir.
dependent for hteir inspiration. If it declines, they will go c
When she saw him, she went to
yclopedia at home, or if you have it
To insure publication, all correspondence and news matter must reach
down to death. As it takes on new strength and vitality, they at school, or in the public library. meet him as usual, greeting him pleas-
this office by Tuesday evening of each week.
antly,
without a sign of inward grief.
are likely to increase in usefulness and influence.
take the volume marked on the back
L'lt0111_
EI
' M
HI (ARON ICU
RABBI LEO M. FRANKLIN
Editorial Contributor
The Jewish Chronicle invites correspondence on subjects of interest to
the Jewish people, but disclaims responsibility for an indorsement of the
view expressed by the writers.
May 26, 1922
lyar 28, 5682
Sunday Services and the Jewish Spirit.
With its last Sunday service to be held in its present house
of worship, Congregation Beth El rounds out eighteen years of
continuous Sunday services. When this congregation decided
to supplement its regular Sabbath services with a service on
Sunday morning, many were the expressions of doubt on the
part of loyal members of the congregation that a service on the
so-called Christian Sabbath would possibly be infused with the
Jewish spirit or that in any sense of degree, it could answer the
soul cravings of the Jew.
Eighteen years ago, it must be remembered, the holding of
Sunday services was still an experiment, for although a number
of congregations had introduced them and at least one had sub-
stituted such services for the regular Sabbath worship, there
was no great enthusiasm for a policy which in the minds of
many seemed to threaten the very existence of the traditional
Sabbath.
Now the fact of the matter is that Sunday services were
originally introduced in many of our synagogues, not because
:here was a desire to displace the old Sabbath, but because the
:raditional day of worship had for the multitudes ceased to be a
real and vital factor in their lives. This was not because the
Jew in America had become laggard in his love and his loyalty
for the things that his fathers had held sacred. It was due to
he fact that economic conditions had made it utterly impossible
for the average Jew to celebrate the Sabbath as a day of rest
and worship. There was much truth in Dr. Hirch's statement
:hat only the millionaire and the beggar could possibly observe
the seventh day Sabbath as a day of rest—the one because he
mild afford the economic loss that it entailed and the other be-
:ause he had nothing to lose.
The introduction of Sunday services was really an attempt
to give to the Jew a day of worship which might tend to vitalize
his religious life. We are not in position to state what the influ-
ence of the Sunday service has everywhere been but we say it
with positive and unwavering conviction that here in Detroit,
eighteen years of Sunday services have repaid themselves in the
leepened Jewish consciousnss of th people and in a loyalty to
their faith that is as commendable as to some it is surprising.
Year by year, season by season, the attendance at the Sun-
:lay services has appreciably grown. And this is a fact to be
remarked : whatever may be the experience of other commun-
ities, it is true in Detroit, that the overwhelming percentage of
the regular worshippers at the Sunday services is made up of
Jews and not of non-Jews. This in itself is a source of great
gratification. While we extend a hearty welcome to every sin-
:ere man and woman of whatsoever faith and creed to come to
as to hear the message of Judaism expounded, we feel it to be
a very much greater victory to win back to their faith those
Jews who have been laggard, than to win the appreciation and
the applause of those not of our faith.
And there is one other achievement of the Sunday services
tat merits appreciative notice. While it is a noteworthy fact
:hat practically everywhere those congregations that meet for
worship on the traditional Sabbath are made up for the most
part of old men and women, with here and there a sprinkling
)f younger persons who come especially to say Kaddish, the
Sunday service congregation is made up overwhelmingly of
,•oung men and women who could not despite their deep desire
.o do so, attend services on the traditional Sabbath.
Nor let it be believed as some who do not know the truth,
hat the Sunday service has tended to undermine the worship
)f the traditional Sabbath. If our Detroit experience may be
,aken as typical at all, then we say that while the attendance
on Sabbath is by no means what we should like it to be and
what we hope it will be hereafter, it is yet better since the in-
troduction of Sunday services than it has ever been before.
And yet this one thing: there are those—not among the at-
tendants at Sunday services—who insist that the Jewish spirit
must necessarily be lacking in such a service. To them might
De quoted what was said to us only a few weks ago by a high
officer of one of the more Orthodox congregations in the city
who happened to visit a Sunday service at the Temple: "This
has been one of the most inspiring and certainly one of the most
Jewish services I have ever attended." Such tributes to the
lewishness of the Sunday service are by no means infrequent.
SIor could they be, for there is absolutely nothing in the charac-
ter, the content or the method of these services that is not Jew-
sh to the core.
In carrying on eighteen years of these services in its present
louse of worship, Temple Beth El has, we believe, rendered a
listinct service to the Jewish life of our city. It expects when
t enters its new and commodious house of worship during the
:oming holy days to make its work even more effective and to
ncreasingly serve those who are in sympathy with its policies
and purposes.
The Center of Jewish Life.
No matter what complexity the life of a Jewish community
nay take on, or what far reaching and varied activities the
Jewish people may undertake, the real center of Jewish life
must remain the synagogue. This will hardly be disputed by
those who through knowledge are authorized to speak for the
Jew. Therg may be all sorts of organizations nominally Jewish
insofar at least as their membership is entirely made up of
people of the Jewish faith or at least of Jewish parentage. But
that fact alone does not constitute them a center of influence
and much less of inspiration in the Jewish life.
There is unquestionably a legitimate place in the scheme of
things for all such organizations. There are certain practical
problems which can most effectively be met by them. The Jew-
ish social club fulfills a legitimate function. Certainly there
can be no question that the Jewish charities are a necessary
factor in our modern life. So. too, are some of the Jewish
lodges. But we are justified in saying without mental reserva-
tion that no organization that is dedicated to a distinctly Jewish
:ause can carry on its work on the highest possible plane with-
out the inspiration and the re-enforcement of the synagogue.
The synagogue as the expression of the religious aspiration of
he Jew is the logical unit of our representation. However we
may differ one from the other in the interpretation of those his-
torical and psychological forces that have worked upon us
,hrough the centuries, we are practically all agreed that at
oottom it is the religious content of Jewish life that has given
t its peculiar coloring and that affords to the Jew, as Jew, his
eery reason for existence.
For this reason, the Jew who does not support the syna-
;ogue not only falls short in his duty but he represents a sort
if anomalous creature. He cannot escape the implications of
lie Jewish heritage and yet he would deny the very source and
'ountain head of his historic genius. It is gratfiying therefore ,
o know that from all quarters come reports of a renewed in-
erest in the synagogue and what it stands for. In many of
he larger cities, congregations have outgrown their present I
A Loss to Detroit.
The decision of Rev. Edgar DeWitt Jones to resign from
the pulpit of Central Christian Church, which with singular
dignity and spiritual efficiency he has occupied for the past sev-
eral years, spells a real loss to the religious life of our city.
The failure of the church through circumstances perhaps be-
yond its control to carry out the building program upon which
Dr. Jones had originally conditioned his acceptance of the po-
sition, is directly responsible for the step that he has taken.
In these days when the very foundations of the moral life
are shaken, and when there is so much turmoil in the religious
world, there is need for strong and courageous men in the pul-
pits of all denominations. Weaklings and compromisers we
have in full abundance. Men who are willing to preach the
message that the people want and to be silent in regard to the
word that they need to hear for their spiritual upliftment and
their moral regeneration are not lacking. But there are com-
paratively few who, equipped with deep spiritual intuition as
well as sound intellectual powers, are besides courageous
enough to speak forth their words of denunciation of wrong in
true prophetic spirit.
Among these few, Dr. Jones must be numbered. He under-
stands full well that that preacher fails in his task who limits
his influence to the immediate members of his own creed and
congregation. In the few years that Dr. Jones has been in
Detroit, he has exerted a very wide influence upon a great
number of people of all religious faiths. Moreover, he is a man
who has gained recognition as author and orator so that alike
through the written and spoken word he has impressed him-
self upon the life of our time.
We share with his many friends in all the churches a deep
sense of regret that he has found it necessary to resign from
his present pulpit. And we express with others the hope that
circumstances may so shape themselves that even if he leaves
Central Church it may still be possible for him to remain in
Detroit. We cannot afford to lose him.
The Death of Dr. Lewinthal.
The death of Dr. Isadore Lewinthal of Nashville, Tenn.,
removes from the rabbinate one of its oldest and most beloved
members. For practically two generations, Dr. Lewinthal has
served his community in Nashville with zeal and loyalty. Al-
ways dignified in his bearing and conscientious in the perform-
ance of his duties to his congregation and community, Dr.
Lewinthal was looked upon as a man to be envied. Although
his pulpit was not one whose achievements were widely her-
alded and although he himself was not ranked among the fore-
most orators or thinkers, he had gained what is the highest
reward that can possibly come to a preacher or for that matter
to any man—the whole-hearted love and the sincere respect
of the people whom he served and among whom he lived. His
memory will be cherished by his congregants and by his col-
leagues for many years to come.
"Talmud—Zweifel", and I will show
you something interestng. Turn to
the name "Touro, Judah." Now what
do you see?
Isn't that a queer old portrait? At
first one is tempted to laugh at the
old-fashioned hat and the strange ap-
pearance of the man in the picture.
But after you laugh, I want you too
hear what I have to say about him, so
that you may see how much he is to
he admired.
Judah Tours was a patriot of whom
Americans, both Jews and Gentiles
may be proud. Just read on and you
will see what he did. Ile was born a
year before the Revolutionary War
broke out, so we can really call him
"a patriot from his birth." His fath-
er was the preacher at the Jewish
synagogue at Newport, Rhode Island;
and when Newport was captured by
the Britsh, all the patriots left the
town, little Judah of course, going
with his mother and father. He grew
up a brave and independent boy, and
won such success that he became one
of the best known merchants in New
Orleans, then a small town of only
10,000 inhabitants. When this city
was being defended by Andrew Jack-
son, Judah, in spite of his wealth and
standing entered the ranks as a com-
mon soldier and fought for the safety
of America.
In 1815 he had a wonderful adven-
ture. He was severely wounded, but
was saved from death by a young Vir-
ginian merchant, Resin Davis Shep-
herd. They became life-long friends
and succeeded wonderfully in all that
they did.
Judah now took up his ordinary life
and continued to show such public
spirit and patriotism that he was lov-
ed and honored throughout the coun-
try. It was he who supplied the $10,-
000 needed to complete the Bunker
Hill Monument. This was a much
greater sum in his days than t is now
because $10,000 could buy much more
then. Ile improved and beautified his
native town, Newport, and took spec-
ial care of the famous old Jewish
Cemetery. He was loved everywhere
for his generosity, for his kind acts
were by no means limted to his own
people.
There is a charming story told of a
church which was sold at auction be-
cause the congregation could not pay
off the debts they had made in build-
ng it. What was the surprise and
gratitude of the worshippers when Ju-
dah Toure, the Jew, came forward,
bought the church, and presented it
back to the congregation! The Min-
ister of the church became Judith's
friend for life. And Judah left him a
large sum of money in his will. Al-
most the whole of his fortune when he
died was left to charity.
Aren't you proud if him?
The Bible.
CANADA GETS NEW
IMMIGRATION LAW
Regulations Limit Entrance to
Farmers and Domestic
Servants.
MONTREAL. — (J. T. A.) — New
immigration regulations virtually lim-
iting immigration to Canada to farm-
ers, agricultural laborers and domes-
tic servants have been announced by
the Department of Immigration, to
become effective immediately.
The chief characteristics of the
new requirements are tests of fitness
and occupations of the would-be im-
migrants, rather than the money test,
which is abolished except for Asiati-
sties. Farmers coming with enough
money to settle on the land, agricul-
tural laborers and domestic servants
will be admitted. The wife and fam-
ily of present legal residents in Can-
ade, able to care for them, are also
to be admitted.
British subjects, too, will have to
satisfy the immigration authorities
that they have sufficient means to
maintain themselves before they are
admitted.
The New Regulations.
Under the new regulations, the
landing in Canada of any immigrant
is prohibited except:
1. Bona fide agriculturalists enter-
ing Canada to farm, and with suffi-
cient means to begin farming in
Canada.
2. Bona fide farm laborers enter-
ing Canada to follow that occupation
and with reasonable assurance of em-
ployment.
3. Female domestic servants en-
tering Canada to follow that occupa-
tion and with reasonable assurance
of employment.
Provision has been made under
which immigration officers have au-
thority to admit:
(a) The wife and family of any
person legally admitted to and resi-
(lent in Canada who is in a position
to receive and care for his depen-
dents.
(b) The national of any country
in regard to which there is in opera-
tion a special treaty or agreement
or convention regulating immigra-
tion.
(c) Any British subiect entering
Canada directly or indirectly from
Great Britain or Ireland, the United
States of America, or any self-gov-
erning British dominion or New-
foundland, who shall satisfy the im-
migration officer in charge at the
port of entry that he has sufficient
means to maintain himself until em-
ployment is secured.
(d) Any American citizen enter-
ing Canada from the United States,
provided it is shown to the satisfac-
tion of the Minister of Immigration
and Colonization that his labor or
service is required in Canada.
New Passport Rules.
A new passport regulation requires
that immigrants (except Britishers
from the United Kingdom or any self-
governing dominion, and Americans
from the Unted States) shall carry a
passport issued in and by the govern-
ment of their own country. It is
further provided that immigrants
coming from the continent of Europe
shall have their passports examined
and vised by a Canadian government
immigration officer stationed on the
continent of Europe. All others re-
quiring passports must have these
passports vised by a British consular
officer. It is provided that a fee of
$5 is chargeable for Canadian ex-
amination and vise of passports.
Asiatic immigration, except na-
tionals of a country in regard to
which there is in operation a special
treaty agreement, must have $250 to
land in Canada.
WARSAW. — (J. C. B.) — Rabbi
Kowalsky, a representative of the
Hies, has left for Odessa on behalf
of the American Relief Administra-
tion in Russia, with which he will co-
operate in the distribution of relief
among Jews.
0 Long the Way
0 long the way and short the day, .
No light in tower or town,
The waters roar and far the shore,
My ship, my ship goes down.
'Tis all in vain to strive again,
My cry the billows drown,
The fight is done, the wind has won—
My ship, my ship goes down.
Bid sun adieu! Thoult shine anew,
When skies no longer frown,
But I—the deafening billows crash—
My ship, my ship goes down.
MORRIS ROSENFELD.
The Bible is a big, thick book
That seems so black and wise,
Quite like an aged gentleman
With stern and serious eyes.
But oh, inside are lovely tales
That hold the sweetest truth,
And sonic are sad like that of Job,
And some are glad like Ruth.
Marie Syrkin.
Beruriah and the Jewels.
They re-entered the house, and the n
she talked with him, listening to what
he had to say about the discussions i n
the Yeshivah that day. They she laid
t,
t evening meal, and he sat down
out the
"Where are our sons?" he asked,
Have they not yet returned?"
"You will see them presently," she
answered, and went on talking to him,
so as to turn his mind away from the
boys.
The sun set, and Rabbi Meir pre-
pared to "make Havdelah". He held
the cup of wine in his hand, but he
seemed uneasy.
"Where are the boys?" he asked "I
want to see them. Why are they not
here?"
"They will come presently," said
Beruriah, "In a few moments. In the
meantime, Rabbi, go on with the Hay-
delah." He recited the blessing and
the prayer that divide the Sabbath
from the other days of the week, and
tasted the wine of the Havdelah. The
Sabbath was over.
"Rabbi," said Beruriah, "I want you
to help me decide what I am to do in a
very difficult (lse. Some time ago a
stranger passed through the city. He
was a merchant and carried some
precious jewels that he was taking
back to his home in a for country. But
he had some business to atend to and
he did not wish to carry the gems with
him. So he came to our house, know-
ing that he could trust you, and gave
me the most valuable of the jewels to
keep for him until he should return.
Today he clinic back and asked for his
gems again. Shall I return them to
him?"
"By all means return them," said
Rabbi Meir. "I am surprised Berur-
iah, that you who are such a clever
woman should even ask me such a
question. We must not only return
the jewels to their rightful owner, but
we must give them back cheerfully.
They are not ours, and he honored us
by trusting you to take care of them.
We must show ourselves worthy of his
trust."
"I am answered," said Beruriah.
"Now, dear husband, remember your
own words." And she took his hand
and led him towards the room where
the two boys lay.
When she drew the cover off from
them, Rabbi Meir stood as though
turned to stone. Then he gave a bit-
ter groan and flung himself beside the
bodies.
"Oh my sons! My sons!" he cried.
"My young Rabbis! You who were
my hope and pride! Beruriah was
weeping softly, but at sight of Meir's
despairing grief, she set herself to
comfort him.
"Do not weep " she said. "Remem-
ber that they are not ours—they were
merely entrusted to us; and now that
God has sent for them, we must re-
turn them cheerfully. For all these
years we have been entrusted with
their care. We must be worthy of
that trust."
And she soothed him with wise and
tender words until his grief was calm-
er. And they accepted the will of God
and went on with their lives patiently
and bravely, so that they were the
wonder of all Israel.
RIDDLE BOX
Our last diagonal puzzle was a
great success. So I am letting you try
Did you like the story about Hillel this week a puzzle that Benjamin
and his wife? I do. I like it more
and more, each time I think about it.
Now here's another story that I
hope you will like just as well. It is
about another famous rabbi, whose
name was Meir. Rabbi Meir's wife
was called Beruriah, and she was a
woman well-known for her wisdam
and goodness,—a fit wife for Rabbi
Meir. They had two sons who were
growing up to be just like their par-
ents,—noble, and industrious and clev-
er.
It happened one Sabbath (lay, whil e
Rabbi Meir was at the Yeshivah Col-
lege for the afternoon service, that
the two boys fell, ill of a sudden fever
and in spite of all their mother could
do for them, they died. Beruriah
gazed at them for a few moments un-
able to believe the terrible thing that
had happened. Then as she began to
understand it she did one of the queer-
est things that a mother has ever
done. She said to herself:
"Today is the Sabbath. The Sab-
bath is a day for peace and reioicing.
I will not weep for that would be pro-
faning the Sabbath", then quietly and
calmly she took the dead bodies of her
Rudo sent in. It is a sort of combina-
tion of a Jumbled Name Puzzle and a
Diagonal Puzzle. Just watch.
1. Rphemai,
2. F.ezlaar,
3. Anic,
4. Emnjnabi,
5. II rcashp,
Shoeha.
Re-arrange these letters until you
have six Bible names. Then write the
names down in the above order. If
yo u have the right names, you will
find that the first letter of the first
word, the second letter of the second
word, the third letter of the third
word, the fourth of the fourth, and so
n, form another name. Put them to-
gether and they will make the name
of a great prophet. Find that.
Benjamin Rods, whom we must
thank for this puzzle, lives at 123 N.
Patt Pk. Ave., Baltimore, Md.
HOLD TRIALS IN YIDDISH
RIGA.—(J. T. A.)—Special courts
have been established where the tes-
timony is taken in Yiddish, in the
towns of Witebsk and Polotzk.
'.11i111 Our
ant entpurarie5
"THE LAST REFUGE"
(The New Palestine.)
It is said that the last softi e , of
a scoundrel is patriotism. In thtss ri-
cal slang, it is said that if you itr.. in
doubt, wave the American flag , ad
it goes like wildfire. The last refsge
of the anti-Zionist is the appea: to
Americanism. If you have lost e‘ery
other point, trot this out, and it will
go with the unsophisticated. '1 he
point is still made by some backward
anti-Zionists against Zoinism
They have not heard that simon-pur e
Americans have approved of 'Zionism.
They have not heard that Presidsnt
Wilson and President Harding ap-
proved of Zionism. They have not
read that scores of American legis-
lators, congressmen, senators, govern.
ors, mayors, have approved of it.
They have not seen the list of clergy-
men, educators, journalists, who hove
expressed approval of Zionism. They
do not know that the American guy.
ernment is on the verge of declaring
to another government that it cm:-
sides the establishment of a Jewish
National Ilome in Palestine is a good
measure. It remained last week for
a blatant anti-Zionist to waive the
American plea no far as Zionism is
Concerned, but to insist that the Es-
ren ilayesod is un-American. You
ask the simpleton how he arrives at
that conclusion. You stand amazed
at the preposterous statement. But
there it is reported in a news item in
the New York Times. It would , be
idle to enter into a discussion with
the person who is quoted as having
made that statement. It is sufficient
to say that it is the same person
against whom at the Washington
hearing an outraged Jew exclaimed:
"Traitor:" he now seems to be anx-
ious to live up to the accusation.
JEWRY "OVER THE TOP"
(Minneapolis Tribune.)
Minnesota Jewry has risen nobly
to the call of the sufferers of that
race in Central and Southeastern Eu-
rope. Its quota of $250,000 in re-
lief will have been over-subscribed by
approximately $100,000 when all the
returns are in, if the expectations of
those in charge of the campaign are
fulfilled. Minneapolis exceeded the
limit set for it, and so (lid St. Pau!.
Congratulations are in order, find
The Tribune joins in them. It was a
big task to get into touch with all
the Jews of the state and to tell them
about the tragedy their money was
to lessen, but the organization was
a good one, the workers entered into
their parts with zeal, and in most
instances the appeals fell on respon-
sive hearts.
This particular ministry of aid was
conceived by the sponsors thereof as
one that was primarily up to the
Jews. The campaign was carried out
with that idea in mind, although con-
tributions from outside the ranks of
Jewry were welcome. In Minne-
apolis, for instance, $19 of each $20
was subscribed by Jews. That pro-
portion does not hold good out over
the state as a whole, where the per-
centage of non-Jew offerings was
somewhat larger.
Campaign leaders and workers
have toiled faithfully and well (0
show that the Jew heart in Minne-
sota is right toward the hapless vic-
tims of the backwash of war across
the seas. They have made business
sacrifices in both time and money,
but they must be rejoiced in the
fruits of victory that have come of
their efforts. A surplus of $100,000
over the quota means that Minnesota
givers will extend the hand of help
to 40 per cent more sufferers than
they were asked by the national com-
mittee to care for.
ALLIANCE WILL AID
ODESSA NEEDY JEWS
LONDON.—'(J. C. B.)—A grant
of 50,000 francs, half of which NA-
to go to the general American Relief
Administration child feeding fund in
the Volga valley and half to the needy
Jews in Odessa, was made by the Al-
liance Israelite Universelle to the
American Relief Administration late
in March. The American Relief Ad -
ministration organized a Jewish cow,
mittee and the contribution, which
was equivalent to $2,065, was sent in
the form of fond packages.
A message of thanks to the antra ,
has now been received by the Amen
can Relief Administration. It
signed by the members of the Jewi- 1 ,
committee in Odessa and reads: "A,
cept our deepest gratitude in th
name of the starving Jewish child's ,
for your food packages sent throus
the American Relief Administration
This food enables us to assist man:,
needy Jewish families and to este' ,
lish kitchens for children which were
urgently needed. In order to give
continued assistance to the Jewish
People here, it is essential that we
be supplied with foodstuffs regu-
larly."
Full - Formed Women Can
Buy Fine Wraps Now at '45
Heyn's has always specialized in apparel for women
who wear about 46. Right at this time, you will be inter-
ested in our attractive display of wraps, capes and coats
which have been reduced to $45.
These garments are unusually high grade. They have
authentic style—the materials are wonderful and the
workmanship is the very best. You'll find a splendid
variety—at $45 and at lower prices, too.
Remember also, you receive satisfactory service at
Heyn's—with every purchase.
—Heye's Fifth Floor Shop.
1HEYNS
1241-1243 Woodward
"At the Crosswalk"