PAGE

TftsberRortiEwisnffiRomict.c

FOUR

sootr000tart000-o-otHatam-o-00 0ttoa
the souls of men the message of revival? It is therefore not at
all with the idea of revival as suggested by our colleague with
Mit') (Oar
which we take issue, but at best with the methods inherent in
any plan that would set aside a specific day or week throughout
MICHIGAN'S JEWISH HOME PUBLICATION
Coutrittpurarirfi g
the year for bringing recalcitrant Jews back to religious loyalty.
We have little faith in any form of artificial stimulus such
Published Weekly by The Jewish Chronicle Publishing Co., Inc.
as a revival movement at stated periods would imply. At least
Joseph J. Cummins, President
THE MOST IMPORTANT
this much we have learned from our Christian neighbors: that
BOOK IN THE WORLD
(Copyright, 1921. By Judith Ish-Rishot.)
Entered as second-class matter March 9, 1916, at the Postoflice at Detroit, numbers gained under the influence of mob psychology do not
Mich., under the Act of March 3, 1879.
A YOUNG FOLKS' PAGE CONDUCTED BY JUDITH ISII.KISHOR.
remain constant in their fealty. Besides Judaism has never
Me Union Buletirsi
taken kindly to the idea either of whipping people into the
ing the Passover. Of course, they
General Offices and Publication Building
For several years the Chicago . h•i.
The Ingenious Rabbi.
synagog or of cajoling them into nominal fealty after the
were hard-boiled first! They were bune has been featuring the suss-
850 High Street West
generally colored. Isn't it funny to lions and answers obtanied by -i s
Cable Address: fashion of some of their neighbors.
There was once an old man who had think that by putting a few onion Inquiring Reporter."
Telephone:
The Jew wants his people to remain loyal because they are two
sons,
the
older
of
whom
was
very
Chronicle
skins into the water in which the egg
Glendale 8326
The Inquiring Reporter aciset : at
deeply convinced in the depths of their hearts that Judaism is greedy, and tried to keep his younger is boiling, the shell can be colored a random
LONDON OFFICE
live Chicage people every day
brother
in
the
background
all
the
the
only
form
of
faith
that
can
respond
to
their
souls'
needs.
beautiful brown'.'
14 STRATFORD PLACE
of
the week in whatever part of the
To be a Jew means something more and something greater than time. He isms unwilling to let him Now about nuts. Please notice, city he may chance to be and asks
LONDON, W. 1, ENGLAND
a fair show in their father's first of all, that although they are al- them for an expression of opinion o
n
simply to affiliate one's self with the synagog, although to be have
business, and the old man was often most entirely different, there are one some pressing topic or current event.
$3.00 Per Year sure no consistent Jew remains separated from the synagog.
Subscription, in Advance
troubled to think what would happen or two points in which the eggs and
These
questions
range
from
the
ri-
But we believe that the way to bring people to the synagog between them, and how they would nuts are alike. You cannot get at the diculous proposition, "Do you la414•Ve
To Insure publication, all correspondence and news matter must reach
food without breaking the shell
and to an acceptance of Judaism's way of life is by constantly quarrel after his death.
this office by Tuesday evening of each week.
One day, however, he felt himself 111111 no nuttier what you do to the there is a North Pole?" to the so-
sounding forth from our pulpit a constructive message; by rapidly
growing worse, and he knew shell, you do not spoil the inside part ciological query, "Should IV::men
Editorial Contributor ceasing to harp on the one string of Israel's martyrdom that has
RABBI LEO M. FRANKLIN
that his time had come to die. So he unless the outside is actually shatter- Smoke?"
' been long overworked, and by preaching the doctrine of Israel's called his eldest son to him and said: ed. Some rabbis have said that the If there is any topic in heaven or
The Jewish Chronicle invites correspondence on subjects of interest to spiritual mastery in the world.
"My son, I am dying. I leave all Jews arc like this. The Jewish heart earth that the Inquiring Reporter
the Jewish people, but disclaims responsibility for an indorsement of the
money, fifty thousand dollars, to always remains. The shell, htat is has not aired, it is not recorded in
We believe that men and women will be attracted to the my
view expressed by the writers.
you. Give your yamger brother as the body—has been beaten and afflic- our philosophy.
synagog more and more as the pulpit sounds forth the message much as you want, and keep the rest ted by our enemies, but our hearts re- Recently five people selected at
Nisan 2, 5682 that touches life at every point and as the synagog itself be- for y iurself.
main true to our Jewish ideals and random were asked: "What B o ,:k ;l as
March 31, 1922
"But," said his son, hardly able to traditions. So you see that there is a Influenced You Most?"
comes increasingly a radiating center for those influences that
his delight at this plan, "suppos- meaning in the games of the children
Three of these five saint: "The
exalt life and lift the thinking of men. We have no illusions hide
ing my brother will not agree to this, at Passover, just as there is in all Bible."
The Conference of the A. J. R. C.
as to the fact that there are hundreds and thousands who stand and will not want tin take what I give things Jewish!
None of these were professional
Un Sunday, April 9, the Jewish community of Detroit will outside the influence of the synagog who ought to be among its him?"
You will laugh, I know, when I tell students of theology. They were
"If there is any disagreement," you that it is believed that nuts are stenographers and clerks. And as is
be honored to act as host to one of the most notable gatherings ardent followers and supporters. But at the same time, we
t he old man wearily, "let your popular at Pesach, because in the old- his wont, the Inquiring Reporter set
of Jews that has yet assembled in America. From every part of believe that the loyalty of these will never be achieved by said
go to Rabbi Nathan, and Rab- en days, nuts were given to the child- down exactly what was told him. One
the land, men will come to make report of the methods adopted spectacular revival methods to which the Jew does not readily brother
bi Nathan will settle the dispute as I ren to keep them awake for the Seder. is therefore led to conclude that this
in their various communities to lead to successful issue the respond, but that they may be gradually won over by the should like it settled."
Fancy having to give children any- minute fragment of society voiced
"Good", said the greedy older bro- thing to keep them awake on that eve- the opinion of the American people
herculean task of raising fourteen million dollars for the relief synagog preaching a constructive message of life.
You could all keep awake as who rank the Scriptures first among
ther,
already
feeling
the
greater
part
of our suffering brethren abroad under the leadership of
Not merely Pesach but every holy day and every Sabbath of the money in his hands. A few ning!
long as you like at a party, could you
That the majority among them
and every working day should be a revival season for the Jew. minutes later, the old man died in his not? I have very seldom seen a child books.
David A. Brown.
look upon the Bible as "inspired"
When this gigantic task was undertaken, many pronounced It lies largely within the power of the rabbis and of the synagog arms.
fall asleep before the end of a party! does not alter the fact that to all the
The pretty practice of inlaying nut readers thereof, it is still their guide
After the funeral, the older son
it to be beyond the possibility of accomplishment . Nor was to make it so.
called his younger brother to him and games at Passover seems to be going in life.
such dire prophecy entirely without reason. When this drive
out of date. I all, sorry for this.
The influence of the Bible is no
said:
was begun, times were desperately hard. Business men, one
"My brother, here are two thousand Boys and girls always seem to enjoy longer challenged. Modern civiliza-
after the other, had been driven to the wall. Even the more
dollars from the money that father playing with nuts, because they can tion has drawn its inspiration from
left me. I shall keep the rest. That eat them when they are tired of play- that collection of books whose ideal
prosperous and successful business concerns had been com-
nne--se,
is what our father told me to do. The ing. l'erhaps these games are dying is to make plain the ways of Cod to
pelled to adopt a policy of rigid retrenchment. Those who were
younger brother could hardly believe out because the grown-ups have ceas- man.
not in dire straits were fearful of what might happen even
ed to play with the youngsters. Some
These civilizations of Europe and
his ears.
grown-up people seem to forget that America which have come under the
"Why, how can that be? he cried.
to them.
"That is the will of our father' re- children are never happier than when influence of the Bible have cultivated
Under such circumstances, it required real courage and
peated the older son. "And if you do their elders take an interest in their a regard for their brother men. The
consecrated leadership to undertake the raising of so vast a sum
not want to agree with it, you can gin play.
war record of yesteryear might he
among the Jews of America. But thank God, neither the cour-
There is one game which I am very cited in rebuttal of this statement
and speak to Rabbi Nathan. Ile will
age nor the leadership was lacking. And as a result, not only
By J. LEFTWICH (London)
tell you What our father wished." In fond of playing (luring Pesach. I The exemplification of western civi-
despair at his brother's greediness, still play this game with children. You lization as in the years 191:1 to Oils
the original goal was reached but instead of fourteen million
(Copyrighted, Jewish Correspondence Bureau, 1922.)
and still not believing that that was take a hoard and stand it up against leaves one in doubt as to whether re-
dollars, approximately seventeen million dollars have been
his father intended, the younger a chair. Let it slope, so that the nuts ligion, much less the Bible, had any
raised in subscriptions and pledges. It is the greatest amount There is a lot of foolish sentimental- which we cannot afford to exclude. what
We do not fear to accept Jewish life brother went to Rabbi Nathan, told can roll down easily. You can play influence on the world at all.
ism
talked
about
us
Jews,
as
if
we
of money that has ever been raised by any minority group in
As the events of those gruesome
biro
the
whole story and asked for ad- the gaine with any kind of nuts, but
were, God forbid, a weak and flabby as it is in its entirety, we shrink from
walnuts are the best. They roll eas- years receed, it becomes clearer that
this country for purely humanitarian purposes.
people. There is too much self-corn- no phase of it, we make no apologies vice. After thinking a moment, the
Rabbi
called
the
older
son
tin
him
and
iest,
and
they
are
easier
to
croak
than
the
carnage was not a mass move-
for it. We put no condition and we
It is therefore a distinct honor that is conferred upon our w m iitscoatt t ri osnu, t e o rci n n i„ n tstuaen hd , p )u r r t n-o n se atur t
Brazil, or almond nuts, and there is ment, not the willful design of all
We do not ask whether it is worthwhile. said:
local community that the men who under the leadership of
ff
the
people,
but the plot and ambition
"You
must
give
your
brother
forty-
more
in
them
to
eat.
All
you
have
to
We have heard too much of that na-
looking at things out of perspec-
David A. Brown made this drive so great a success, should have are
do is to roll them down the board. As of crowned leaders and imperialists
we have lost the sense of unity. tionalism wihch speaks deprecatingly eight thousand dollars."
in
business
and politics,
selected our city for the coming conference. This meeting will tive,
"But
Rabbi,
the
older
brother
ex-
many
as
you
like
can
inlay
this
game.
Not in any one phase alone of our of the diaspora, which is ashamed of
bring to us men whose names have always been written large life are we to seek its significance, it, and looks for salvation in a new claimed, "My father gave nun the mon- The more the merrier. Because then The World War was not fought in
response to the wish of the people.
ey,
and
told
me
to
give
my
brother
as
there
are
more
nuts
to
win.
You
take
in the annals of American Jewish history. Louis Marshall, but in the whole of it, in the sum to- Jewish life to Inc built elsewhere.
We do not understand such na- much as I want; and I want to give it in turns tin roll the nuts down the Ilad the masses involved been con-
Felix M. Warburg, Herbert V. Lehman, Jacob M. Loeb, and tal of all its gain and loss, its failings
board. They roll along the floor, and sulted, had they resorted to plebiscite
its greatnesses. We are not all tionalism, we have no desire to emu- Min two thousand dollars."
scores of others whose names have become household words and
"Your father saint, 'Give your broth- spread themselves all over. The game to register their verdict, Flanders'
refugees nor refugee-mongers, Zion- late the nations, to build up a state
wherever matters of deep concern to Jews and Judaism are ists nor anti-Zionists. None of our like one of theirs, to curb our wild er as much as you want.' You want is, to hit another nut with yours. If Fields might bloom with poppies, not
nourished by human blood.
organizations which after all comprise scattered prowess, and discipline our- forty-eight thousand dollars. There- you do that, you win all the nuts inn
recounted, will be among those in attendance.
When the masses speak on great
fore, give that amount to your brother the floor. It is jolly, especially if
It should be distinctly known to our people that the Detroit only a fraction of the intellectuals and selves into normal forms. We can - and keep the other two thousand dol- there ore about twenty nuts on the questions of life and death, the in-
would-be intellectuals, have the not be content with such. Nationalism
conference is held with no thought of soliciting additional funds the
people with them. Not this or the of that kind is assimilation, the wish lars for yourself." All whin were floor, when your nut happens to hit fluence of the Bible is revealed. They
are followers of Aaron, loving peace
for any purpose, but only with the idea of laying plans for the other are we, but all things, a coin- tin be like others. Our resources are present applauded the rabbi's deci- one of Own,.
The older brother begged and
Nuts are also used for making the and 'pursuing it and illuminated by
wise administration and expenditure of the funds already plete entity, possessing every quality wide flung, our achievements are writ- sion.
the vision of that far off era when
:pleaded;
and
it
was
not
hard,
in
a
"Charoses"
for
the
Seder.
That
is
everywhere, in every tongue, in
gathered for the relief of suffering and woe among our and graduation of quality, good and ten
bad, which compose a comprehensive every land. And if our bones rot in very few minutes, to make him divide another reason we have them inn Pe- nation shall no longer lift up sword
against nation nor learn war any
the
money
equally
with
his
younger
sach.
brethren abroad.
whole. None of the movements with all places, our seed grows there, too.
We shall welcome our guests as "messengers of good tid- their ready-formulated theories and We cannot he cooped up into one place. brother, so that each of them should Children used to play with nuts more.
The Bible has inspired men and
have
half.
With
this,
the
younger
thousands of years ago. They were
ings". To them, all Israel not only in America but throughout their remedies always they see Wide as the world is our home, wide
things to remedy—can be applicable as the world is our suffering and our brother was quite satisfied. And favorite toys in ancient Rome, and women to lead lives of industry and
the world stands greatly indebted.
thrift.
In those homes whene pas-
And the attempt to joy. Not suffering alone, not rejoic- everybody praised the wisdom of Rab- when in young Roman married he used
h
to life as suc h.

THEVETROIITJEWISII ORON ICU

A

What Are We?

The Passing of a Pioneer.

make life fit into them, does it not
savor id impertinence?
How can folk induce themselves to
believe that all truth lies only in one
direction? Is not truth everywhere,
all ar ou nd .! 1(af ory is not a con-

ing alone, but life in all its phases,
virile, passionate.
We bring good to the world, we
bring evil upon it. How can we do
otherwise? Bring we not both good
and evil upon it. !low can we din
otherwise? Bring we not both good
and evil upon ourselves? All-pervad-
ing is the interplay of forces which
make up our Jewish life. flow can
we escape it? 1Vhy seek to escape it?
Here can we stand, a living people,
not fawning, not asking patronage,
acknowledging when we du wrong and
not afraid to acknowledge it. What
river is there that is composed of dis-
tilled water?
Not in any one phase alone id uor
life are we to seek its significance,
but in the whole of it, in the sum total
of all its gain and loss, its failings
and its greatnesses.

bi Nathan.

to strutter nuts to the children in the
street when he took his Inside home.
This was to show that his boyish days
were over, nail that he was casting
away his childish play things.
I have seen Gentile boys look on in
wonder, when they see Jewish boys
playing with nuts in the street. But
it is so much more sensible than play-
ing with marbles. You cannot intake
a lunch out of your marbles when you
are tired of inlaying with them, can
you?

About Eggs and Nuts.

sages of scripture are read daily, the
homely virtues are inculcated.
No book has been so intimately the
confidant of all peoples as tin., out-
pourings of the spirit of ancient Is-
rael. This book has totiehed the
heart of the lowly. To the broken
and contrite of spirit it has whis-
pered comfort, and it has offered con-
solation to thin afflicted and the
stricken. In the night of sorrow,
sympathy has radiated from these
pages to men and women in statnest
mansion or humblest home. It speaks
to every man in his own idiom. Each
in his way absorbs a portion of its
humanity. It is man's universal
heritage, universal because it con-
tains universal appeals and echoes
the sob and thrill of universal Mall.
From this book humanity has
learned that to love God means to
love man and to deal justly is to be
merciful, 4111(1 10 share one's j.ys is
to lessen one's burdens.

In the death of Mr. Henry A. Krolik, Detroit Jewry mourns
Pesach will soon be here. You
the loss of one of its pioneer citizens as well as one of its most
must be looking toms•aril to Seder
century,
Mr.
t
a
night
already, and to the time when
loyal Jews. For considerably more than half
repeti tion
you will ask the "Four Questions"
Krolik participated actively in every phase of the Jewish life Not only refugee'sh naer: e Iw n : g lemnit utrt nnly
about
"Why Seder night is different
and want. Our cry is not
of this city. A founder of the old Beth El Relief Society and suffering
from all other nights." But these are
the cry of one in pain, but the univer-
for many years one of its most ardent workers, he helped pre-
not
only
questions people ask on Pe-
plaintive, now joyous,
1. i°""4,
sach. There are questions that I have
pare the way for the more modern methods of social service '9' rising
and now
falling, falling and rising.
often
heard,
H1111 that are asked by
There is nothing to fear. If we have
administration that are now in vogue.
many grown-up people, as well as by
we ha ve our heroes,
we
A long time member of the Board of Trustees of Temple our
children. For instance:
we ar e c onquere d, we
RIDDLE BOX
El, he might be counted upon at all times and under all too. ti If
hurt f
t
no parts
"Why do we eat eggs at the Pass-
, ints ritnifi . olf'tunr,sisyliofnallw;'
Beth El,
over festival? And why do we play
circumstances to give his full and loyal support to every move- us. Parts
We
shall
have the answers to two
with nuts?" The two customs ai
are
ment affecting the spiritual destinies of his pepole. ' A business us always. fall off, suffering ornil suo f-
older than the hills. They are impor- riddles this week:—
tering, but we, the people, go on.
man of sterling integrity, he stood forth an exemplar of Jewish We do not move like a sluggish
Well, "The
First,
the acrostic.
tant parts of Passover itself. Would
.
pride and glory of one fond father
and American manhood. A man of very strong convictions and rier, level.
you like to hear about them?
a always . at t the
‘ heSllMe,
ayst
N(
The egg first. You may remember famed in Israel's story"—was "Jos-
often stubborn in his opinions, he was always respected for the ,lend
are
that a roasted egg is used in the Se- ° Ph ' ''
integrity of the stand he took on every question whether it rent, rushing along . , and 1 if ('n there a';' ;
Now for the riddle. I am glad to
rocks in the way we leap over them.
der service. This is to represent the
happened to be that of the majority or not.
No dam has yet been able to stop us. PALESTINE INDUSTRY
festival burnt-offering, which was of- see tl.at a great many of you tried to
answer it, and sent me the answers in
lie was a man utterly devoid of ostentation.
Extremely,
shall
1
14111
r
that
e
a
u
l
fen
I
,
,le
,t
nintlf,
s!
only
at
the
three
great
holidays
t,,
ne
e
d
,
EXHIBITION
IN
APRIL
good men must , ,
very nine letters. But nearly all of
l e n
ict k he
e4,yr
s may trick
,. ,
Passover, Sh'vuos and Su•cos.
simple in his tastes, he lived the life that all
ricers,
also, eggs are eaten near the begin- you have been "April-fooled", though KOVNO SYNAGOG TURNED
commend. Practically to the last day of his life, he was active s■ vay l t ! r p i, mnus t
snail
.1.
('.
B.)
JERCSALE:11.—(By
whole stream may lose i tself t lengt h- h
ning of the Seder because even in it . isn't April yet! You see, the ques-
INTO REFUGEE HOTELS
in it. I asked ysu in
in the affairs to which he had devoted his life. At the last'' : in the sea, but behind are eaver-r us —It has been derided to hold an Ex- great joy a Jew wishes to Ine re ind. tam has a "catch"
"Whin is the first man men-
service day before his passing, he occupied his accustomed int.: new waters, and the stream flows hibition of Palestinian Crafts and In- ed of sorrow. What have eggs to do
dustries in the Citadel, Jerusalem, with sorrow? They always form a tioned in the Bible?" the answer isn't
KOVN0.—(J. T. A.)— Most of the
place in Temple Beth El. Two days before his death, he was
people, we the during the month of April 1922. Pro- part of the first meal given tin people "Adam", but "Chap. I." See that? synagogues here have been rowelled
ill his place of business. Thus to the end, the zeal and the We, the common life
e, w have no ducts made by the aid of mechanical who are mourning for the death of a In many Bibles, right under the title into temporary hotels for the Jewish
every-day
.1,,,,‘
of
industry which were characteristic of him were unabated. . He , : retis
ds o any power and all food products, save the relation. The egg makes them think of Genesis, there comes the words re-immigrant( who are retuning
ens on and no demann
• c
•
one. We live our lives, good or bad. , products of the Olive, have been ex- of the new life which will grow out of "('hap. I."—which of course, is short from Russia, who bemuse of their
leaves to his family and to the community
of
Are not both good and had parts of : eluded from the Exhibition, it is stint- it, and therefor gives them a Hahn for "Chapter I." NOW see whom else large numbers are unable to find ac-
part, a memory that is truly blessed.
you can catch with it! Of course, if conimodation.
Abe same, complementary to each ed,

F o the P""se of exhibition, Pal-
other, preceding from one source,
aehieving the everlasting "Inn" e s tii
l junstries areTtriandline di
hich is life? There is no devil in ntonta w no on o ' l
al In
i:v
r
Zw,: ittnh;iught. thShadow is n o t an in- dustries and '.11$2e )u rI n m1;ndustrit e lo s. n l 'I' I r n a - -
Those we e strong words that were sp oken by President
Warren G. Harding in a recent address at a church gathering
ditional Industries are those native
into ' o nng t; another, merge to Palestine, and of a type known to
. 1S:t. gril m'
- American every
it the capital city in which he held to be un
' whole,
x r
become one ineticable
and have existeit hin Palestine over half a
manifestation of religious bigotry and intolerance. There are . and
scholar and cattle-thie f, braggart
times when men in high places speak words such as these before c gh
A to
i
oast, all itTinie talevItn
1 e i zents which
:aid 4s , :1 i e nLi n n g' I du. tries
the
p re those that have been introduced
are
' ,Jewish gatherings and one has a right to take them with a grain
us
all
who
would
niale:i
those
'of salt. The Jew has been so long the victim of intolerance and , woe to
recently into Palestine, and are based
, b eings drilled into drab on European models, such as cement
Misrepresentation that it is only natural perhaps that when non - ' uniform
similarity f util e , is the ir effo rt, mis- file maing, cigarette making, etc.
Jews address our people in church and lodge gatherings, the y chile r y:tz i h nei , t I : sVni.
e l,
Exhibits of Traditional Industries
out from
rs
a
f assurance th t they have little Or no rd o
should speak the wo
e e will not are being further divided into 'three
shlife,
ou .wns
part of Jewish
sympathy with that bigotry against which so long and so con - any
i ned;
proclaim ourselves even nationalists sections according to us
u d Pi e n ris soA n a g 1 -
stantly we have had to contend.
for that reason, for nationalism Domestic, and Outdoor,
But President Harding did not speak before a Jewish audi - shares the fault of all isms, that it eicultural, Building, Transport and
ence. It was a Baptist Church gathering that he addressed. e xc l ud es much that is of our people Marine.

n
President
Hardi g on Religious Intolerance.

And therefore his words take on an added force. lie had no
particular ax to grind when he gave utterance to his sentiments
hilt he spoke straight from the shoulder against a condition
that alas is widespread but which every red-blooded American
must resent. Hatred of any group because of its religious
convictions is simply incompatible with the American spirit.
It was a timely and courageous word therefore that was
spoken by our President. In common with all true Americans,
we thank him for it.

Pesach As a Revival Season.

Rabbi Marius Ranson of Albany, New York, has published
an address in which he argues that Passover should be made a
sort of annual revival season among the Jews. We are not of
those who are at all squeamish about the use of the term
"revival" in connection with the Jews and the synagog, even
though it has something of a non-Jewish flavor about it.
For our part, we would welcome any movement that would
more closely tie up with the synagog and with the institutions
of Jewish life, those men and women born within our faith who
have lost their loyalty but who through proper efforts might
be brought back to an appreciation of their spiritual heritage.
And we can see a certain appropriateness if an effort in this
direction is to be made, to center it about our great spring
festival. Pesach, the Feast of Freedom, is in fact the season
when Nature made sluggish by the winter's cold, begins to
revive and when things that seem to be dead, take on new
life again.
What time in all the year then better fitted to sound unto

The Kingdom of God

There is no misbelief;
Whoever plants a seed beneath the sod
And waits to see it push away the clod,
He trusts in God.

Whoever says when clouds are in the sky,
"Be patient, heart; light breaketh by-and-by,"
Trusts the Moat High.

Whoever sees, 'neath winter's field of snow,
The silent harvest of the future grow,
God's power must know.

Whoever lies down on his couch to sleep,
Content to lock each sense in slumber deep,
Knows God will keep.

EDWARD BULWER LYTTON.

comfort and hope. Therfore, we eat
eggs at the Seder, perhaps to remind
us of sorrow, especially of the suffer-
ings of our ancestors in Egypt. Some
people think, that as Passover cotnes
in springtime, the egg can be taken as
a sign of the new life which is awak-
ening in all nature.
In many towns of Europe, the child-
ren were given eggs to play with dur-

I were asking you seriously "Who was
the first man mentioned in the Bible?"
a nd you answered me "Adam" that
w ould he quite right.
Now for a new one! Here is a char-
ade that has been sent in by one of
our St. Lours readers. Iler address
is Frieda Urisman, 4613 Newberry
(Turn to Page Ten)

The decision to turn the I' aces of
worship into temporary shelters for
homeless Jews has been apprnoed by
the Rabbis of Lithuania.
For the Lithuanian Jews who are
still in Russia, the Jewish S:ational
Council has forwarded fr., to hoe
few transports of Mao nth oral Slazoth
meal.

A Marvelous Collection

Coats and Wraps
at $25

It's hard to choose whether it should be a coat or a wrap—all
of them are so smart and NEW!
THE WRAPS have sleeves or they are capes—elaborately
embroidered, fringe trimmed or combined with another shade or
material.
THE COATS are mostly shades of tan and brown, very crisp—
exquisitely tailored—AND FULL LENGTH as well as three quarter.

Sizes 14-18 and 36-48

These garments are of a quality hard to equal except at many
dollars more. They are the result of our 18-store buying power.
See these at $25 before you pay more.

Heyn's Fifth Floor Shop.

HEypes

1241-1243 Woodward