PAGE FOUR

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ItEDETRO1T EWISRRON ICLE

MICHIGAN'S JEWISH HOME PUBLICATION

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Editorial Contributo,

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the Jewish people, but disclaims responsibility for an indorsement of the
view expressed by the writers.

January 13, 1922

Tebeth 13, 5682

Has Ford Changed Front?

Who is Henry Ford that he should set himself up as the one
living man to dictate a change in the economic conditions under
which we are living? And by what right does he appeal to
the Jews to assist him in bringing about that change? Since
when has he come to realize that the Jew has vision and genius
for the economic reconstruction of the world? Is his latest out-
break not only another sign of the unreliability of a man who
changes front with the shifting of the winds?
In the light of the malicious and libelous article printed in
his Dearborn Independent under date of Jan, 7, and in which
every wicked lie that evil genius could conceive and every half-
truth which a man with a mind of a Torquemada could distort
into disparagement of the Jew is repeated, his interview pur-
porting to have been given at Dearborn to Allan L. Benson and
sent broadcast through the International News Service on Jan.
6 is but insult added to injury.
Containing as it does a left-handed compliment to the Jews
as the creators of the present monetary system of the world
and as the one people with genius and vision sufficient to change
that system so as to bring about a happier and saner world, the
interview implies what the Ford articles have repeatedly stated
and what the whole world knows to be untrue, viz.: that the
Jews control the money markets of the world. In effect, Mr.
Ford says that the Jews as the international bankers have in
their power the shaping of industrial and commercial condi-
tions; the lifting of the economic burden under which humanity
is presently staggering and the power to stabilize conditions so
as to relieve the suffering and the woe that prevails in the
world today.
Now this theory which is obviously founded on nothing more
stable than Mr. Ford's imagination, carries with it another
implication, viz.: that if economic conditions are not improved ;
if the human family shall continue to bear a weight of suffer-
ing that is already far too heavy, none will be to blame for the
situation but the Jew. In other words, the interview given to
Mr. Benson contains no less ignorance and no less malice than
all the articles that have been printed in the Dearborn Inde-
pendent and which are again reiterated in the latest issue of
that sheet.
If Mr. Ford has a grain of sincerity' in his make-up and if
he honestly desires—as he implies in his interview—to regain
even a modicum of respect at the hands of Jews or to invite
their aid in any plan that may be suggested by him in the mat-
ter of economic reconstruction, there are many things that he
must do and say. In the first place, he must prove himself to
be an American in spirit. The American is fair minded, just,
and honorable. If the American has wronged his fellow, he
is man enough to acknowledge the fact and in the measure
of his power to undo it. We maintain that by his misrepresenta-
tion of the Jew, Mr. Ford has not only sacrificed the respect
of Jews but as well the confidence of every man of every faith
who is fair minded and in spirit a true American.
The mere assertion on the part of Mr. Ford that he wished
to attack only a small group of Jews and not the masses of
them, or what is still more absurd, that he wished to help and
not hurt the Jews by his libelous attacks, can only be accepted
as the driveling of a man who has not sensed the evil he has
done.
Granted, however, that he is sincere in these protestations,
we insist that there are certain declarations which, definitely
and under his own signature, he must make and give the widest
possible publicity:
(a) He must state in unambiguous terms that no evidence
of any kind or character has been brought forward to indicate
the existence now or at any previous time, of the international
Jewish conspiracy that he has charged has been responsible
for practically all the evils that have beset the ancient and
modern world.
(b) He must make clear beyond the preadventure of doubt
or question that he knows—as indeed the whole world knows—
that the so-called "Protocols of the Elders of Zion," upon which
most of his accusations were based, were forgeries and not to
be taken seriously by any honest man.
(c) He must acknowledge in clear, plain language that de-
spite his own claims that he wished to attack none but a few
unscrupulous Jews in high places, his hireling writers did ma-
liciously attack the good name of all Jews and that he per-
mitted himself to finance the publication of their wicked lies.
(d) He must retract without reservation certain definite
charges which from time to time the writers financed by him
have made; for instance. the charge that the Jews were re-
sponsible for the World War; the charge that the Jews were
responsible for the Civil War; the charge that the Jews were
behind and responsible for the treachery of a Benedict Arnold;
the charge that Jewish women are sensuous and inclined to
immorality; the charge that the Jew has debauched the morals
of our age; the charge that the Jew has sought to undermine
the Christian religion, and other charges of similar purport.
So long as Mr. Ford lacks the courage and the manhood and
the common decency and the intelligence to come out fairly and
squarely under his own signature acknowledging that he has
been misled into publishing statements that have besmirched
the good name of the Jew and which he knows to be false, he
cannot expect the forgiveness of Jews or his rehabilitation in
the respect of Jews or non-Jews to whom the square deal is
the sign of the American spirit.
There have been times when Mr. Ford has shown himself
to be a man of courage. Even in his most glaring mistakes, the
element of courage has not been altogether wanting. But now
is his opportunity to assert a real moral courage by telling the
world in unmistakable terms that he has made a mistake in
maligning the Jews as he has. He may lay the responsibility
where he will, either upon his own ignorance of facts or upon
the fact that he has permitted himself to be played upon by
those who would serve their own interests at any cost. His
protestations that all along he has meant to help the Jews and
not to hurt them is folly incarnate. The Jew is too wise to
be fooled by "the Greeks bearing gifts."
Mr. Ford has at this moment the chance of his life. Will
he make good or will he persist in a course that shall compel
the historian of another day to write him down not only as the
fool but as the coward?

Rabbi Blau's Pharisee.

Rabbi Joel Blau of New York City contributes to the current
number of the Atlantic Monthly its leading article. It is en-
titled "The Cry of the Modern Pharisee." To many readers
this article will be their first introduction to Rabbi Blau. By
some, however, he has been known for a considerable time both
as preacher and writer. That he wields a facile and trenchant

pen, none will deny. Words fall trippingly from his lips. His which false conclusions are drawn, is a specious plea for po-
phrases are well rounded. lie is par excellence an epigram- litical Zionism ; a plea that we had thought in this last year
matist. lie enjoys most of all setting down as a paradox what had been fairly well silenced by facts, for the restoration of
is really no paradox at all. This is clever, but it leads to con- the Jew to statehood in the land of his fathers. If there re-
clusions that will not always stand the light of critical analysis. mains any considerable number of avowed political Zionists
Rabbi Blau's contention that the real menace to the Jew in America today, it is quite obvious that they require so able
oncisessocccsonoo-so.o.cc000.
conies from within rather than from without may in part be and so clever a spokesman as Rabbi BI auto voice
th i ( au.
• •: c.
•
i their
well taken. His enemies and persecutors brutalize themselves
For let it be said without disparagement that political Zion- AN OLD COLUMBUS CON-
TROVERSY BOBS UP
without much hurting him, but it is the breaking down of the ism has been discredited. So keen and so able an exponent of
Jew's spiritual life which is most to be feared. This breaking Zionism and so ardent a lover of Palestine as Dr. Silver of Cleve-
(Detroit Free Press)
down of the inner life of the Jew, Mr. Blau lays more or less land said in this city but a few weeks ago that political Zionism
Mgr. Antonio Rey Soto, personal
squarely upon the shoulders of the modern Sadducee, whom, as such is not a goal to be sought today. Nay, he went further
chaplain of Alfonso of Spain and who
strangely enough, he identifies with the modern Reformer, and asserted with considerable stress that all the boasted
is visiting New York, has stirred up
ac- an
while he himself, speaking from the conservative standpoint, complishments of Zionism that during the past five or six years
old story and a point of perennial
calls himself "The Modern Pharisee." Needless to say that have never ceased to ring their changes, were in fact without controversy by remarking that new
evidence unearthed in
those who know the part that these two sects in Israel play warrant. And he made the plea for that economic restoration documentary
Galicia proves conclusively that Chris-
upon the stage of history, will scarcely follow Mr. Blau's con- ! of Palestine which we trust will be shortly so arranged entirely topher Columbus, in spite of his first
tention that the spirit of the Pharisee is that of modern con- I apart from any Zionistic or political implications as to merit the name, was a Jew, not a Genoese, and
that he lied about his origin when
servatism.
support of all Jews of every shade or religious opinion.
seeking aid from Ferdinand and Isa-
The article itself is worthy of serious study. For it attempts
because the Jews were in disre-
But this is not at all the thing for which Rabbi Blau is plead- bella
in a rather ingenious way what so many others in these days ing in his article. Ile wants the Jew to go back to Palestine, pute in Spain at the time, and had
been exiled by order of the king,
are striving for, viz.: a diagnosis and a solution of the problem there to live in segregation because there and there only, ac- Naturally there no way of reach-
of the Jew. Rabbi Blau approaches his problem from a rather cording to his claim, call the soul life of the Jew be developed. ing a Judgment regarding the weight
unusual standpoint. In the prevailing anti-Semitism, he finds We maintain that this claim is absolutely unfounded. And we of the new evident, to which Mgr.
Rey Soto refers because it is not
a sort of solace. His very opening sentence reads: "Being point to the fact that through the ages the Jew in Egypt, in available
here; but unless it is singu-
hated, despite its obvious inconvenience, is really a high dis- Babylon, in Spain, in Rome, in Holland, in France, in Germany, larly convincing, there is unlikely Ist
tinction." Perhaps, though he does not mention it, he had in in England, and in America, yea and even in (lark Russia and be any general change in the preva-
mind, when he wrote this, the phrase of the writer in Exodus, Poland and Roumania, has developed a spiritual life as deep lent opinion that Columbu was just
what he professed to be, a Genoese,
who, describing the hardships of the Jews in ancient Egypt. and as high as could possibly have been dreamed of in little this
particularly as Jewish historian
tells us that the more the Egyptians oppressed the Jews, the Palestine. Mark this: not in Palestine, but in Babylon of the are by no means inclined to adopt s
him aft hand as a member of their
stronger and more numerous they became.
Exile did the greatest of Israel's prophets proclaim their mes-
The fact is that the Jew has always grown spiritually self- sages and the noblest of the Psalmists sing their songs that
'
Nevertheless
what the Spanish prh.
Irtit'1'
a ; ' says, does bring into the
conscious under oppression. The Midrasch speaks of this when have inspired humanity through the ages.
(round a piont that is of sotnew hitt
it compares Israel to an olive, the oil of which can be extracted
Isolation, which is but another name for political Zionism,
interest because of a pre,::-
only under very high pressure. But this philosophy, however is not the salvation of the Jew. Consecration is the secret of present
lent tendency in certain quarters to
it may fit in with certain historical incidents, is by no means a his permanence. Scattered to the corners of the earth timid question the Ja p osition of the Jew in
satisfying one. Read in the light of the principles it enunciates, strange surroundings, he has found himself to be the God-con- America. Whatever may have been
ancestry and religious faith of the
the sufferings of the Jew would be the only mark of his success secrated messenger of a truth which brought to the peoples of the
discoverer of America, it is certain
and the Hamans and the Pharaohs and the Torquemadas and the earth, has made their lives fuller and richer and more worth that both before and after he made
the Fords of other days and these would have been his only while. But in giving of himself, he has enriched himself.
his voyages he benefited greatly from
the friendship and help of Spanish
friends.
Rabbi Blau has said that hate has brutalized the hater Jews. If he had lacked their assist.
It is true, Jewish history has been something of a paradox. more than the hated. We reverse his theory, which must be ance, he might never have been able
But becaue the Jew after all is a human being subject to the equally true at least, that blessing bestowed upon the nations to set out on his first enterprise. For
is a matter of record that a learned
same influences and creature of the same emotions as all other has been a benediction to him who has bestowed it, quite as it Jew,
Abraham Ben Samuel Zacuto,
human beings, his story is not altogether paradoxical and he much as to him upon whom it has been given.
was one of the first influential men in
can thrive in the light just as well as his fellows and he can be
Spain
to favor the schemes of the
Let the Jew find his task in the world. Let me give of the
dwarfed in his soul life by darkness and by desolation just as God-spirit unto the peoples with whom he is brought into con- great discoverer and that on his fa-
vorable
report Ferdinand and Isa-
they are dwarfed by it.
tact. Let him lift them out of the mire of their materialism bella first took him into service in
1487.
Don
Isaac Abarbanel, a provis.
Let us concede, as we well may, that Rabbi Blau is right and in doing that he will exalt and ennoble and uplift his
inner of the Spanish armies in their
when he says in effect that the supreme tragedy of Jewish life own life and, wherever he may be, he will be safe. In conse- conquest
of Granada, was among the
is not in the fact that he has been the anvil upon which the ham- cration, not in isolation, lies the destiny of the Jew. This is our men who gave Columbus his earliest
mers of the world's hate have been beating through the cen- answer to the cry of the modern Pharisee, if Pharisee he be. financial help; and it was Louis Is
turies and that the anti-Semite is mistaken if he believes either For our part, we also claim that title, for to us the Pharisee is Santangel who finally arranged things
Ferdinand and Columbus
that he can "seriously disturb the miraculous poise of the that Jew in our day who would democratize our faith and find between
when the latter threatened to go to
Semite" or that he can work his destruction. Says our author : its soul and center in the synagogue.
France, and who also in the end ad-
"If no other shadow lay athwart the path of the Jew than this
The cry as voiced by Rabbi Blau has been heard by many. vanced the money to finance the whole
of discovery. Rey Soto is
grotesque, contorted, ridiculously exaggerated shadow of anti- It is to be hoped that the spirit of the answer to that cry will project
crow on one point. The expulsion of
Semitism, the Wandering Jew would pass on with the wan smile also be heard by those who would solve the problem of hte Jew. the Jews from Spain did not take
of those who have captured the secret of eternal life. But
place until the day before Columbus
set sail from Palos.
there are other more familiar, yet more menacing shapes dark-
Columbus wrote the first account of
ening the way of his pilgrimage. Therefore the modern Phari-
his voyage to Ile Santangel and Ga-
see would at last actively engage in the solution of the Jewish
briel Sanchez, who incidentally were
two of his most faithful comforters
problem. He would cry out not so much against the world that
and champions when he filially fell
wrongs the Jew as against the Jew who wrongs himself. He
into disgrace with royalty. We might
would save the Jew ; and in saving the Jew, he would save
add, incidentally, that some accounts
the world from the nightmare of anti-Semitism. For anti-
to give their names to Mrs. Adolph say the first mum to set foot on San
Semitism endangers not so much the Semite as the anti-Semite;
Sloman, Charlevoix Hotel, chairman Salvador was Louis de Torres, a bap-
tized Jew; and it is certain there were
of the hospitality committe.
and the modern Pharisee would redeem the world from the e
several members of the race in the
age-long curse of a hatred which has brutalized the hater more
three ship companies.
Professor Freehof's Lecture:
than the hated."
Altogether it is highly probable
Professor Solomon B. Fret-hot will
that the first legends giving a He-
resume his Friday night lectures in
Now what is the wrong of which the Jew is guilty against
his series on "The Rise and Develop- braic origin to Christopher Columbus
himself? In answer to this question, our author, tells us nothing Sunday Services:
ment of the Synagogue." Professor had a part of their inspiration in the
startlingly new. In holding, as he does, that it is the manners In keeping with the spirit of the Freehots lecture last week was post- farseeing and open handed help the
annual Students' Day to be cele-
discoverer received from Jews, some
rather than the morals of the Jew that make him distasteful brated by Temple Beth El and its poned because of the appearance of of
them of the ancient faith, others
to his neighbors and that it is an aesthetic rather than an ethical affiliated organizations Sunday, Jan. Judge Lindsey. The public is cor- Maranos, or persons ostensibly,
1 M. Franklin has chosen dially invited to these talks.
flaw in his make-up that puts others ill at ease in his company, • 15, Leo
though not always actually, converted
'1; the subjectse m,1:"legin
1
e
-
to Christianity.
Mr. Blau is but repeating what Professor Boas and others have 1 1 nings
of Wisdom." The services, Junior Young People'. Society:
written time and time again. Whether realizing this and desir- which will mark the beginning of the The Junior Young People's Society JEWS ARE NOT CLANNISH
Temple Beth El held a special
ing to strike an original note rather than to repeat what others day's program, start at 11 o'clock. of
meeting in the vestry rooms of the
have said before him, we do not know, but it is a fact that, hav- All are cordially welcome.
(Jewish Review and Observer)
Temple Jan. S. Following the busi-
ing said thus much, Mr. Blau decides that, after all, the man- Sabbath Services:
ness meeting, Miss Mary Caplan, edu-
Thee Jews are frequently accused
cational director of the United Jewish of being clannish, which is an error
ners of the Jew do not constitute his chief offense and that we
Leo M. Franklin will preach Charities, spoke of the exhibit and in every sense of the word.
must look elsewhere for the grievances which the world holds at Rabbi
the regular Sabbath service this pageant to be presented in•February
Our enemies believe us to be an iso-
against him.
week. Services begin as usual at at the Jewish Institute. The pageant, lated and exclusive people, and this
10:30
'oclock.
Miss
Caplan
explained,
to
be
called
is
the reason that we are hated by
And so rather abruptly he strikes a new tact and says (page
"The Jew Through the Ages," will re- the outside world.
8b) : "Most grievances against the Jew may be traced not so Sabbath School:
quire a large cast and she asked the
Our enemies in Persia many cen-
much to racial shortcomings as to historic causes and the chief Harry Scheinman, in charge of the co-operation of the organization. In turies ago made this charge against
of these causes is that Jewish individuality has come in contact tenth grade, has donated a silver cup, the name of his society, the president us to the king of that country, and
pledged the support of every mem- sonic of them to this day still believe
with other national individualities in every land on the face which will be given as a trophy to ber.
that we are averse to mingling with
class that has the best record for
of the globe and thereby become warped, distorted. "This," the
Following the meetine the mem- our non-Jewish neighbors.
promptness and attendance. The cup,
he says, and in doing so he uses italics, "is the heart of the which will change hands every four bers adjourned to the gymnasium for Those who hold these opinions are
entire problem."
weeks, when it will be given to the two hours' dancing. Miss Selma ignorant of the fart that the ghetto
leading in promptness and regu- Lightstone entertained chain. , the af- life was forced upon us during the
In a word, Mr. Blau holds that all contact that the Jew class
Middle Ages by the non-Jews, who
larity, will serve to stimulate the ternoon with vocal selections.
has had with other peoples has been to his own hurt, or, as he classes to enter into competition with
despised us simply because we dif•
fered from them in religion, and in
asserts: "If the anti-Semite charges that the Semitic spirit mon- one another in securing and keeping GALICIA SUPPRESSES
the
cup.
their
ignorance and superstition they
grelizes his national culture, the modern Pharisee complains
ZIONIST ACTIVITIES
were ready to trump up any accuse-
LEN1BERG.—(J. T. A.)-11olding o tironnoat.gainst us, whether it was true
that the mongrelization is quite mutual." Thus, complains Mr. Student Day:
that Zionism is a "separatist move-
Blau, if as a matter of fact Jewish contact with other nations
Temple Beth El will celebrate its ment," the authorities have been re-
There is no class of people in the
has been hurtful, it has been more so to him than to them.
seventh annual Student Day, Sunday, stricting Zionist activities. Several
who can adapt themselves to
Now this idea fits very exactly into the framework of Mr. Jan. 15. An elaborate program con- meetings have been dispersed and a world
through the day has been number of Zionist institutions closed. surrounding conditions as well as the
Blau's basic proposition, to prove which is ulitmately the pur- tinuing
Jews. and so anxious are they to
planned for the entertainment of the
The Zionist Executive of Eastern
pose of his writing. What that purpose is, is obvious, but be- student guests and includes services Galicia,
on intervening against the mingle with other people not of their
faith, they are willing to make sacri-
fore turning to it we want to be perfectly clear upon this point: at the Temple, noon dinner at the suppression, was told by Governor fices
to do so.
that to hold that contact between peoples of differing instincts homes of congregation members, an Grabo•sky that if the law was too
There are no people who become
in the afternoon at the strictly interpreted, Zionists might
and endowments is essentially hurtful to one or both, is to close entertainment
Temple, followed by a supper and take their case to the government. more rapidly imbued with the spirit
one's eyes to certain facts which students of race psychology dance. Those who desire to offer the In any case, he said, the "felling of o f the country of their adoption than
the Jews. There are many countries,
hospitality of thir homes are asked trees necessitates splinters."
hold to be axiomatically true.
unfortunately, that force on to lead
Pure racial stock is the inheritance of none but savages.
t he isolated and exclusive life of the
z. hetto, but in lands of liberty and
Unmixed racial blood is less a cause for pride than it is for pity.
freedom we willingly enter into so-
Just as in the case of individuals, consanguineous marriages are
cial relations with our non-Jewish
frowned upon by medical authorities and within certain degrees
p n re
eigseh nb tos rs its
whenever the opportunity
prohibited by law in many countries and in the majority of
If anyone is to blame for the Jew-
states in our own country, so the national blood stream that is
ish clannishness it is those who mani-
not unmixed with foreign elements is looked upon by ethnolo-
fest the desire not to associate with
gists as a thing that makes for weakness and not for strength.
us. When Jews move into non-Jew-
What is it, for instance, that makes the American the su-
ish neighborhoods it is frequently
shown that they are not wanted, or
perman among the nations, a distinction which I believe he dare
How shall we use, 0 Lord,
some neighborhoods in their narrow-
rightly claim. It is that to his making there have contributed
Our precious heritage;
mindedness exclude them altogether.
the greatest number of racial and national elements. He is
The wealth of Holy Writ, Thy Word
No self-respecting Jews would force
themselves where they are not want-
the world's cosmopolite. Even those who would shut the gates '
Bequeathed from age to age;
ed.
of immigration to this country temporarily because of economic
How hall we use the garnered store
The fact that Jews as a general
reasons, recognize the fact that the strength of America would
Of Israel's sacred song and lore?
rule discourage marriage with non-
soon be sapped if it had only itself to feed upon and could not
Jews is one of the reasons why they
are regarded as clannish, and another
be reinforced by elements that are brought to it from the virile
Shall we like misers hoard
is their preference usually to asso-
peoples of other lands.
The jewels in our care,
ciate with their own co-religionists,
Now this has been universally the case. And what Mr. 1
The precious gifts by sages stored
which is nothing more than natural.
Blau refers to as the mongrelization of the Jew, that is to say, I
For all mankind to share;
This fact holds good not only with
, but with many other classes of
the weakening effects of his contacts with other peoples, has
The Law, from Sinai's summit hurled,
people.
really been the condition of his permanence. We would hesi-
To peak in thunders to the world?
The Jews are always willing to co-
tate to think what might have been the portion of the Jew had
operate with others in movements for
Thoseof humanity, not only
he never left the shores of Palestine. An unmarked hermit's
Shall we not sow broadcast
Personally, but with large financial
grave might perhaps be his. But his lessons would be all un-
The seeds that shall endure,
donations.
taught ; his ethics all unlearned; and what the Jew has wrought
Those deathless flowers, that in the past
Those who call the Jews clannish
Burst into fragrance pure,
for truth, for justice, for humanity, for brotherhood, would be
are either imbued with a spirit of
anti-Semitism
or fail to understand
perhaps undone.
(Whose roots were nourished through the years
the Jewish character. If non-Jews
By martyred Israel's blood and tears.
But Mr. Blau is pleased to close his eyes to these recognized
would only make a greater effort to
facts. for, shrouded beneath his massive words and his cleverly
understand the Jews they would
never regard them as clannish. The
ingenious phrasings, is the spirit of the propagandist who sums
0 let our fathers preach
trouble is that they have formed ad-
up his theory in one of those sentences that stick to the mind
Thy glory and Thy fame;
:en:. opinions concerning them and
0 let our tender mothers teach
but will not bear an honest scrutiny: "The cure for all Jewish
they are not willing to change them,
Their babes to lisp Thy name;
ills lies in geography." What does he mean by that, other than
so that in their estimation Jews have
all the bad qualities and no good
That Israel, in the coming age,
this—to use again his own phrase—that the cure for all Jewish
ones.
ills lies in the repatriation of the Jew in Palestine.
May share its precious heritage.
And so the whole matter is clear before us. Air. Blau's pur-
JERUSALEM—IJ. T. A./ —The
death sentence has been pronounced
pose in writing his article, scintillating as it does with brilliant
—IDA GOLDSMITH MORRIS.
upon the Arab who was convicted of
phrases and lighted here and there with a truth that catches
the murder of Rabbi Zalmon Rubin
the imagination, but withal built upon false premises from
during the disturbances on Nov. 2

(Our
Tuntruipararirti

irmpir ?Sall Eli
Notes

Israel's Heritage

last.