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PAGE FOUR

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MICHIGAN'S JEWISH HOME PUBLICATION

Published Weekly by The Jewish‘thronicle Publishing Co., Inc.
Jcseph J. Cummins, President.

Entered as second-class matter March 3, 1916, at the Postoffice at Detroit,
Midi.. wader the Act of Marsh 1, 1879.

General Offices and Publication Building
850 High Street West

Cable Address:

Telephones:

Chronicle

Glendale 8326

LONDON OFFICE
14 STRATFORD PLACE
LONDON, W. 1, ENGLAND

Subscription, in Advance

•

13.0O Per Yeal

To Insure publication. all correspondence and news matter must reach this
office by Tuesday el ening of each week.

RABBI LEO,M. FRANKLIN.

Editorial Contributor

The Jewish chront.li' invites correspondence on subjects of interest to the
Jewish people. but disclaims responsibility for an indorsement of the view
expressed by the writers.

March 25, 1921.

•

sri

2

Adar Sheni 15, 5681.

Organizing Anti-Semitism.

vocations and, moreover, the results of the efforts put forth
by the•rabbi are not always as obvious or as tangible as the
fruits of other men's endeavors.
Moreover, there has been a far-reaching opinion which
those who know the truth are unanimous in branding as utterly
unfounded. that the ministry is not. in the best sense of the
word, a man's job. The fact is that the very reverse of this
is true and could men and women know what a direct and
often what a tremendous influence is exerted upon the per-
sonal and the social life by the minister, they would soon com-
prehend that the task of the rabbi is one well worth the efforts
of the staunchest and theemos virile of our young men. More-
over. the work performed by the rabbi is by no means without
its compensations to those who value service and the honest
pursuit of an ideal.
•
At the Hebrew Union College, which is the only theological
school in this country for the training of rabbis for Reform con-
gregations—and we imagine the same is true of the Jewish
Theological Seminary of New York:which is more conserva-
tive.i% spirit—the equipment is such that a very much larger
number of students than are presently enrolled could be com-
fortably and adequately provided for. We therefore commend
to the parents of young men who are clean of character and
keen of intellect and who are willing to make some sort of
sacrifice for their fathers' faith. to turn the thoughts of these
men to the ministry. Those who take up the rabbinate in the
proper spirit anti with true devotion to the cause will never
have cause to regret it.' It will be to them a means of high
service to their fellows as well as a proper vehicle for true
self-realization.

It passe; belief that in this twentieth century. there is a
Good Friday Closing.
spot anywhere on earth where such a gathering as that which
•
The Acting Mayor of the City of Detroit has issued a
assembled in the City of Vienna within the past fortnight. pre-;:tmation calling upon the business men of the city to close
could have taken place. We refer. of course. to the Austrian . their places of business from 12 to 3
o'clock on Good Friday.
Anti-Semitc Congress which foregathered there as preliminary There is no question that the vast majority of Jewish mer-
to a World Anti-Semitic Congress to be held in Budapest some chants will. as a mark of respect to their Christian fri.bids,
time during the coming fall.
gladly accede to this request and shut down their places of
It is the purpose of this organization to gather al the anti- business at the time stated.
Semite forces of the world, that they may take counsel together
This is as it should be. One religious group should show
as to the sspeediest and most effecive way of ridding the world respect. so far as they can without violence to their own con-
of its Jews. So far as we Jews are concerned. this gathering victions. to the sincere sentiments of neighboring religious
in no way affrights us. It shocks us, however. as being a hor- groups. Indeed, if there is any one thing for which America
rible commentary upon what little Christianity has been able should stand sponsor above others. it is a cordial religious fel-
to accomplish in the cause of human brotherhood during these lowship among the various denominations.
twenty centuries of its existence. But the meeting at Vienna.
To be sure. Good Fr:day. and particularly the hours of
like the pogrom at Berlin which preceded it by a few days, the day that recall the crucifixion of the Man of Nas••eth.
inerests•us for another reason. It indicates definitely from a does not holcdfor the Jew the same sacred reminiscences as it
new angle the German origin of the tidal wave of anti-Semitism does for his Christian brethren. To him it is.a time of sadness
that has been sweeping the earth, including our own beloved and of suffering, for it recalls to mind how upon him has been
country. It tells anew those who are spreading the virus of laid the resprsosibility for an act whiCh history proves he did
race hatred and of religious antagonism are taking their inspir- not commit and which. in the nature of things. every student
ation, nay, perhaps. they are even taking their orders from of history knows that it would have been impossible for him
those countries against whose barbaric and inhuman cruelties to commit. The responsibility for the crucifixion or the Chris-
this country and her allies rose in their strength and against tian Savior rests upon the Romans. in whom solely and alone—
whom that war was waged in which the flower of our youth as is well known—was vested the right to pass and execute
laid town their lives.
the sentence of death in Judea in the time of Jesus. But the
But it also tells something else. Germany and Austria to- classic lie that the Jews crucified Jesus has come down through
day are not only humbled before the nations of the world,
the ages. one of the most fruitful sources of the anti-Jewish
but their people are starving and naked. and so burdened with
prejudice and persecution that forms' so large a chapter in
taxation that at any moment they are likely to rise against the the history of his martyrdom.
newly esablished governments. Therefore, it needs that a
But the Jew as a good neighbor is willing to forget this
scapegoat shall be found upon whom shall be laid the burden
and to join with his Christian friends this week in making it
of having created the conditions out of which the war took
Oossible for those who are moved to do so to join in worship
rise. What better scapegoat to be found than the Sew. He
in their various. churches. The good will of the Jew in this
has always been the one ready at hand to bear the sins of the
matter and his willingness to sink his. own emotions that are
nations. One afer the other. governments caught in the nets
quite as sacred as those of his Christian brothers. must not.
which they have laid for their own people. have tried to divert
however. give warrant to those in our state who are seeking
the attention of their subjects from their own wickedness by
to make Good Friday a legal holiday. to believe that he will
urging them to vent their venom on the Jews. Germany and
look upon this attempt as righteous and justified. The 'Jew
Ausria are but repeating these tactics today. The pogroms at .
will oppose this with every honorable means at his command
Berlin. the Anti-Semitic Congress at 'Vienna, are but,thessips
because he believes that it violates the fundamental American
of their despair and of their degradation.
principal of the separation of churct and states Voluntarily
Therefore. the Jew need not fear them. He will go - on
he will go very far to show his good will to his fellow Ameri-
speeding the processes of civilization even when they. under
cans of other faiths than his. But as an American, he will
the righteous wrath of God. shall have gohe down to unmarked
stand up for the protection of convictions and sentiments that
graves.
are as sacred to him as are the religious convictions and
Rabbi Fox Speaks Out Once More.
sentiments of any man of any .faith: And in this stand he feels
In a recent issue of his paper. The Jewish Monitor. our definitely assured that he will have the sympathy and the co-
genial colleague. Rabbi Fox. devotes two full pages to a dis- operation of every right-minded American of Christian faith.
cussion of our editorial in which we expressed it as our humble
opinion that it was poor judgment and worse taste for him to
The Exhibit of Jewish•Arts and Crafts.
have nominated a successor to Dr. Kohler as President of the
it w as
as a happy thought on the part o f the Educational De-
Hebrew Union College before that great scholar had tendered partment of the Jewish Institute to arrange, for the splendid
his resignation to the college authorities. Dr. Fox in his wis- exhibit of Jewish Arts and Crafts which during the past ten.
dom does not agree with our opinion and is very frank in say- days has been viewed by many hundreds of persons in all ranks
ing so. That again is a matter of taste.
of life and by delegations from practically all the public schools
We wonder. however, how the ethics of the-situation would of the city. The exhibt gathered together nomerous, varied
strike Dr. Fox if some editorial writer would be minded to and very valuable examples not only of Jewish craftsmanship
suggest through the columns of a public print to the Board of but as well some exceedingly interesting ceremonial objects
Directors of his congregation at Fort Worth that while Dr. used in Jewish worship.
Fox is a very learned gentleman and a good rabbi. he might
Moreover. the addresses given each afternoon and evening
better serve the cause of Israel by devoting all of his time and :n connection with the exhibit must have been highly stimulat-
energies to the editorship of The Jewish Monitor. And pro- ing and of great educational value to those who heard them.
ceeding upon this basis. what would Dr. Fox think of this gen- A permanent exhibit of this sort would be of great value. as
tleman, who. not content with the suggestion merely that Fox it would throw considerable light upon many of the ritual prac-
retire from the pulpit without a pension. would proceed at tices of the Jews that are now but little understood by the
once to name for the position to be thus vacated. some other majority.
rabbi as his particular choice? And suppose furtherthat this
A traveling exhibit ofs this kind would also serve a useful
gentleman. in the full belief that his judgment was saner and purpose., If we are not mistaken. an
arrangement can be made
his wisdom greater and hie interest in the cause to be served by communities in different parts of the country with the Na-
surer than that of the Board of Trustees of Dr. Fox's congre- tional Federation of Temple Sisterhoods for the temporary
-
gation. would imply' that his advice was necessary in'the prem- loan of the splendid collection of ceremonial articles owned
ises because these gentlemen of the board were prone to play by them and housed in the Hebrew Union College.
politics for the advancement of their particular. friend, and s
Some' of our congregations also have very good but •by no
that therefore it was necesssary for him to speak out—what; ''m
eans complete collections of ceremonial articles: It would
we wonder. would be Dr. Fox's opinion of that gentleman and be worth while. we believe. for some concerted effort to be
of the ethics of his position?
made in our various communities to gather together ceremonial
Yet. to be perfectly frank. this is exactly what Dr. Fox has articles of interest that are undoubtedly to be found in many
done. The fact which he quotes. that as a result of his edi- of our homes but where their value is neither understood nor
torial, a number of his colleagues have endorsed his candidate. appreciated.
•••••
makes the situation no better if. in fact. it makes it no worse.
A gift of such a collection would no doubt be of great value
On the other hand. we might tell Dr. Fox that men of standing to our new Public Library • or even to our Art Museum. At
in the American ministry. men whose loyalty to the interests any rate. the exhibit given here this week under the auspices
of the college cannot be doubted. including his own candidate of the Jewish Institute has been suggestive as well as interest-
for the presidency of the college. have endorsed our stand that ing. We trust that it wil_1.1Sadlo further endeavors along the
the editorial in question was ill-timed and out of place.
same line both here and In other communities.
Now that Dr. Kohler has resigned. it is perfectly permis-
•
sible. we presume. for men who have the welfare of the college
at heart to suggest the name of those whom they believe fitted
by scholarship and by character to be considered as possible
0 7 104.-wee.."--..)
.
successors to Dr. Kohler But may we suggest that, even in
that case. good judgment would dictate that these names be
presented through private correspondence to the authorities
__,....--Th tnsrr. up , the group to which they
of the college and that names of men be not bandied about in (Ns.._
—7/ telong. and no one tries to brand the
the public print as possible candidates for so exalted an office T--
/
entire group for their wrongs. We
as that of President of the Hebrew Union College?
....1
a... also know that whatever offense a
11 , 11111 I ll
We regret to write this editorial. but Dr. Fox's reply to our J , t . •
f. ; Jew may be guilty of is due entirely
•
° t h .h i i i , iii,,,n di ii dn c u ileavleoi in httehhreei t :LI r a eol enni.: 71 ou n t r
(.' . t no
comment on his original statement unfortunately makes it ii " )1 k!.. 1111 I C .111 p u r a rt C 5
necessary. So far as we are concerned, the incident is now
Ls--
closed.

Rabbinical Students Needed.

In his forceful address at Temple Beth El last Sunday morn-
ing. Professor Julian Morgenstern, of the Hebrew Union Col-
lege, made a very stirring plea to parents to encourage their
boys fitted by character and ability to enter upon that work
to consider seriously the rabbinate as a life vocation. The
demand for religious leaders among Jews was never so great
as today. For the fourteen men who are to be ordained as
rabbis at the Hebrew Union College in June, more than fifty
congregations have applied and Dr. Morgenstern predicts that
within another few years there will be a demand for not less
than one hundred new rabbis each year.
This is entirely natural. New congregations are springing
up in every corner of the land and the older established congre-
gations gaining in strength and numbers are finding that their
activities are so many and so varied that no one man can ade-
quately supervise them all. Hence, assistants and associates
are in demand.
•
There are perhaps more or less obvious reasons why young
men are not attracted to the ministry in the same proportion
as they turn to other professions. From the material stand-
point. the rabbinate is. as a rule, not as attractive as other

once that produces offenders in any
other group, and not to the fact that
he is a Jew of Jewish descent. If,
for instance. a Jewish youth develops
American Jewish World. I
into rammer and gunman, it is for
the tame reasons that youths of other
These are times when it behooves groups, be they Yankee, Irish, Scan-
us
Jews
in
America
to
sternly
set
dinavian,
or Italian.
at and
the
our faces against any evil doer in present time Dutch
become
gangsters
our midst, or even against any occa-
hold-up
artists.
Time
was
when
a
sion or temptation for any one in youthful Jewish highwayman was

must be higher1 Let us, then, take
this lesson to heart. Let some large
representative Jewish organization
of every community turn a search-
light on every nook and corner
where there is ground for suspicion
that some one of our own is en-
gaged in some course of action or
conduct, be it civic or commercial,
that will bring him into conflict with
the law. Let us use every lawful
means to bring. pressure to bear upon
such a one to make him desist. Let
no Jew be connected with any ques-
tionable line of business. Should
such a one refuse to heed our de-
mand, then complete ostracism and
silent excommunication from our
midst would be as severe a punish-
ment for such a one as the law could
ever inflict. At least, we should then
have done our duty, our duty to our-
selves, to the name Jew.
It is in line with this duty and this
necessity that we must urge our peo-
ple, even the most orthodox, to de-
clare to our government that we do
not wish to avail ourselves of the
privilege of using fermented wine
for sacramental purposes. Pure, tin.
fermeted grape-juice will answ" • the
purpose just as well. The temptation
is always there for sonic one to
abuse the privilege, and again to re-
flect discredit upon us. It is in line
with this duty to ourselves at the
present time not to take any stand
as Jews against any "blue" laws that
the so-called reformers of our coun-
try wish to see - enacted. Every Jew
as an individual and as a citizen may I
juin any organization, civic or po-
litical, that will tight with fair means
against such legislation. But let us
not do so as Jews. Let us put no
weapon into the hands of our enemies
to be used against us.
If all our fellow-citizens were fair
to us, if they judged us without ma-
lice or prejudice, we should be un-
der no such restraint. But they are
not fair to us, and malice and preju-
dice against us are spreading. By
insisting too strongly on every right
and every liberty we shall harm not
only ourselves, but also those unfor-
tunate thousands who are longingly
turning their gaze toward this coun-
try as their future haven of refuge.

LETTE1R. El OX

PURIM

Editor Jewish Chronicle: By the
time your esteemed paper will be
published, the Purim festivities will
be over and the season of most joy
for the Jew will have passed. Never.
theless, I to not think it will to all
be out of place to make comment
on the lessons that can be derived
from the Purim festival.
The writer sincerely regrets the
feat that Purim is a holiday of only
one day's duration, and his wish is
that a holiday of the type of Purim
could be extended to last for a period
long enough tq make the impression
it can make upon the minds o f Jews.
It is also to be regretted that a holi-
day with so many moral lessons
should be graded by our synagoguel
heads as a - minor holiday."
To me Purim is more than a minor
festival. At this particular time I
believe that Purim teaches us the
example of the'llamans--ancient and
modern—who would undermine our
very existence as a people. It is
needless to say but that the tribe of
Haman was not exterminated with
the original one, but that with ever:
age a new Haman is certain to soling
up. But what the story- of Purim
teaches us 1;, trot that the Haman
tribe is an eternal one. I rather be-
lieve that the moral lesson of Purim
is that the Jew who fears these 'le-
mons is a historical coward, because
no Haman has as yet triumphed, nor
will ever triumph. History repeats
itself, and with it we witness a con-
stant repetition of the downfall of
one Haman after another, one Jew-
baiter after another, and the even-
tual failures of all movements that
are aimed against our people. Truly.
"Israel's Fuardian neither sleeps nor
sluTmhbeer a
s.
e' atest lesson the writer can
learn from Purim he derives from
the noble character of Mordecai, and
what he would conclude from it is
that the time is here when the Jews
should act as Mordecai. I believe
that there is too much "knee-bend-
ing" being done before our modern
Hamans. I believe that in offering
our reply to Jew-baiters we are too
soft-tongued and rather give one an
impression of seeking compromises.
That is the only thing I could infer
from the manner in which the nas-
tiest lies of modern anti-Semites
have been answered by our Jews.
Purim should teach us not to fear
and to learn to look peoPle straight
in the eye, for our cause is-a righte-
ous one, and we have a right to be
proud of our inheritance. Then we
must not forget Esther, whose brave
life recalls that:

"The path of the righteous is ever
God's vigilant rare and cause,
And honesty, virtue and justice,
Are heaven's immutable laws."

The signs of the times are that
Purim has a greater future in store
for it. In the past few years it has
become the holiday of the younger
generation and is being celebrated
in a manner worth while. We hear
of Purim masquerades; we hear of
Hebrew and • Sabbath scholos cele-
brating the festival by entertainment
and show, and that is encouraging.
It gives one the hope that the com-
ing generation will not fail us in our
tasks and will nobly uphold Israel's
banner and Israel's ideal. It gives
one the hope that the future genera-
tion of Jews will be a much more
free people that will not bend a knee
for -anyone as long as the righteous
ideals of our people are involved.

PHOEBUS.

REMOVE THE EVIL

our midst to do evil. It is a sad the rarest.bird imaginable. We Jews
commentary-
on this
our twentieth
present position
in
the world in
cen- are not responsible, at least no more
than other
for the
conditions
tury- and on the attitude of the so- under
which groups,
we at 41e
present
time
called enlightened portion of human- -
live.
sty towards us, that we should labor
under such a necessity. We know
But the fact remains that as soon
that at any time and in any country as a Jewish name appears in print
we Jews have never had a propor- in connection with any crime or law
tionately larger number of wrong violation. we all hang our heads in
doers. criminals or law-breakers, shame and grief. for we know what
than any other group; that, on the our enemies say, and what capital
contrary, certain kinds of criminal- they make of it against us. Does
ity. especially crimes of violence, it not seem as tf a Divine Wisdom
were at one time so race in our midst I is thus teaching us the wholesome
as to be entirely unnoticed. We i s lesson that it is not enough that we
also know that the evil doers of any Jews as a group are as good or any
other group are individually .branded' other group. but that we must be
as such and no reflection is cast by Lett. r and that our average in,rasts •

FaitlIrr

.

.

A face more vivid than he dreamed'who drew

tit

Thy portrait in that thrilling tale of old!
Dead queen, we see thee still, thy beauty cold
As beautiful; thy dauntless heart which knev.
No fear,—not even of a king who slew
At pleasure; maiden heart which was not
sold,
Though all the maiden flesh the king's red gold
No hour saw thee forget his miser y;
Did buy! The loyal daughter of the Jew
Thou wert not queen until thy race went free;
Yet thoughtful hearts, that ponder slow
and sleep,
Find doubful reverence at last for thee;
Thou heldest thy race too dear, thyself too cheap
;
Honor no second place for truth can keep .

HELEN HUNT JACKSON.

-

- s

jiiS011. 0Ir9 - 1-1T;

GIA9.

Who mad what is E. C. Liebold? Pipp, the former editor of the
"Dearborn Independent," learns to believe that he is Ford's evil genius
and the evil genius of the Jew; that it is Liebold's mind
and Liebold's
machinations that have made the present campaign possible. So sup-
pose we find out something about Mr. Liebold; who he is, where
he
came from? Why does he hate the Jews so intensely that he is
satis•
fied to poison Mr. Ford's mind and to poiso n the mind of the Ame
r i.
can people? Let us concentrate on Liebold, Ford'. private secreta ry .
One thing I am convinced of, and that is of E. G. Pipp'. honesty,
and
whatever he says mm , be considered with respect. Does anyone
know anything of E. G. Liebold, Henry Ford's secretary? Let's
look
up his records. If you find anything, send it in.

I am sure that'Mr. Liebold with his Prussian sympathies must
have boiled inwardly whefi kk read the Legislature of the State of
Wisconsin passed • resolution that inasmuch ■
as certain public
are trying to stir up race hatred and creed hatred through the istri-
bution of a pamphlet called "The International Jew," that the egis.
store places itself on record as opposing such anti-rasa propaganda

I don't know when Floyd Dell ever found that Jewish newspaper
proprietor, Rosenthal, that he tells us about in his book, the "Moon
Calf." If any man ought to know something of Jews, Floyd Dell is
the man. But when he Iris, to tell us that Rosenthal threatened to
discharge one of the reporters because he didn't want the name "Jew"
mentioned in his paper because "Old Rosenthal thinks it's a reflection
coa his race," it is an absurdity.

The reporter in question had written in his article the sentence,
"The B'nai B'rith, ■ benevolent association of Jews," and this was
considered a valid reason for a Jew to discharge the writer. It shows
how wide the mark some writers shoot when they deal with things
Jewish. It is true that Rosenthal, the character in question, very
properly objected to using the term "Jew" in connection with some
overt act committed by an individual who might be • Jew. In other
words he took the very sensible position that no one should report a
fact in the following language: "Jacob Stein, • Jew peddler, was
ted last night, etc., etc."

But to give the reading public through such a widely read book
as "The Moon Calf" (and a gone book it is, too) the impression that
Jews do not want the name "Jew" mentioned in public print with
reference to proper Jewish activities of a philanthropic, religious or
social character is utterly misleading. And I think Mr. Dell should
correct such a flagrant misreading of the real condition.

The New York "Herald" suggests that m'• result of President
Wilson's "pocket veto" of the Dillingham immigration bill, the cow,
try will have an opportunity to get over its hysteria over the in.',
in! . ho•des of immigrants who are going to ruin the c ountry.
We

certainly do become superlatively hysterical and effervesce in this
country like a sedlits powder over certain situations that seen, preg-
nant with evil consequences. Maybe the Saturday Evening Post
ne in discussing this question, because it surely
will now become sa
has been erratic in its treatment of late.

Rather exciting, this anti-Jewish business of Ford's—probably his
son Edgel will be able to get • taste of that excitement nad action
that he missed by side-stepping • trip to the "front" during the war.
Dr. Burnley, who is in prison in connection with the New lork Even-
ing Mail pro•German scandal, seems to have been • "buddy" of E. G.
Liebold's, Ford's private secretary—and Liebold and Rumley agree
that their anti-Jewish opinions, or rather their opinions of Jews and
Jewish questions, were in accord—Rumley was out to see Liebold
before the EveninirMail was bought — so now we know that Liebold,
who seems to be the gentleman firing the bullets "made in Germany,",
must have bens in sympathetic relations with the German propagan-
dist. All this explains layet Ford was duped. Plenty of excitement
for everyone these days around Feed's plant and estate. In the mean ,
while let's keep our eye on Liebold fso-nds like a German name),
who will be smoked out in the open sooner or later.

I beg leave to correct the Literary Digest's statement ti at "the
Protestant and Catholic are concerned 'to rid the screen of the moral
filth which is p tint the minds of our young' " by adding, the
n t
words "and Jew". Just because a large number of Jews err i er-
ested in the movie industry does not in any way influence the Jewish
press or the Jewish pulpit in sitting silently by while all the rottenness
and filth of the movies are poured into the susceptible minds al the
young. They are opposed with •
all their power to this misuse a nd

souse of one of the most potent forces in existence in influencing the
minds of the public.

There are Jews in the movie business who would be a disgrace to

any business—they are evil men—not because they are Jews, but
despite that fact. And being evil men and having only in mind get-

ting whatever money they can rregardless—they sloop to anything
that will bring them the results they have in mind. But there are
other evil men, too, in the movies who are not Jews — exactly as there
are high minded Jews and non-Jews in the industry. So please, we
beg of our friends, do not make of this question a JEWISH issue, as
some are trying to do.
-
•-eiee-•
— -

Rabbi Samuel Goldenson of the Rodef Shalom Congregation, Pitts.
burgh, is going to deliver a sermon on "What is RIGHT with the.
World?" mentioning in the announcement that some folks are w on-
dering if there is ANYTHING RIGHT. Some philosophers believe
that the normal condition of mankind is pain, and pleasure is merely
the absence of pain. We hear so much, too, about this "vale of
tears" and "life is just one thing after another." So it looks After
summing up all the whine and the wail in the world that pain en,
misery and suffering and evil are the positive forces in life, while
the good things are the negative. I don't subscribe to that doctrine,
but one can understand how easy it is to pin that impression. Maybe
ighrteaidse ran
D
a rr.ou
Gg oh ld
o e u n t
l n h tarvye
train!. ewprtin
„ s is o •tnhaytthJinegwisrh
heteed
”
t lane wil
may
world that contains so much wrong.

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